Profectoriū virtutū

tant̉ amari ſignātur qͥ portabāt tabulas ⁊ q̄qꝫ durahij ſunt qͥ durā vitā in corꝑali exercitatiōe ẜuant virtutū internarū ignari. Et ergo ex latere ad aquiloneꝫmanſionē capiūt Tertij ſignatur ꝑ caathitas qͥ interp̄tant̉ patientes vel ꝯponētes Et portabāt ſctūariū inuolutū tn̄. Hij ſunt qͥ ſtudēt interiorē hōiem īquo xp̄s hītat ꝑ fidē cōponere ⁊ vitia extirpare. Dehijs ꝑ amrā veniūt ſacerdotes qͥ ſctūariū reuolutuꝫvident ⁊ tractant id ē ꝯtēplatiui. Eligat qͥſqꝫ de quafamilia volet eſſe Sunt etiā tres ſtatꝰ religioſorumiuxta Bernardum.d̓r aīal̓ qͣſi rudisᵐ ꝓficiēs d̓r rōna ꝑfcā vita ſpūalis qꝛ ſp̄slis qꝛ exercꝫ īterna aſcēdit cōtēplari deumIncipiēs āni. pro ro. per ſpiritualised poſtqͣꝫ diſtinximꝰ ſtatus videndū eſt qͥbꝰ profectuū greſſibꝰ ⁊ gradibꝰ aſcendendū ē ad eorūſummū. Un̄ ſeptē ponit ꝓgreſſus autor ꝓfectuūeruet ⁊ exercet. ſolas. nugnat. meditat̉Virtꝰ cōtēplas. hos ſeptē carpe proceſſꝫPrima dieta eſt Feruor nouitialisRimus ergo ꝓceſſus eſt in feruore nouiciatusqui in his cōſiſtit(almoAd bona cūcta calet. placet placeat nouusid eſt ꝙ quodā īpetu bone volūtatis eſt ad oīa ꝑatꝰUt ſic deū iratū ꝑ bona oꝑa placet ⁊ recōſilet ⁊ ei placere poſſet ⁊ tꝑs redimat amiſſū. Sicut viator quilongius dormiuit poſt accelerat vt ſocios qͥ p̄ceſſer̄tinſequēs inueniat hic opus diſcretioneSecunda dieta Labor corporalis:ecūdus ꝓceſſus eſt in labore corꝑalis exercitationis qui in hijs eſtIn ſubtractiōe delcābiliū Et ī exercitatōe aſꝑitatūHubtrahit oblectaſ corꝑal̓. ⁊ aſꝑa ſueſcitEt exhibet ſic corpus hoſtiā viuentē In qua oblatiōeoꝫ etiā eſſe ſal diſcretiōis vt rōnabile ſit obſequiumeiꝰ. Nā propter indiſcretā corꝑis caſtigatiōem ml̓taveniūt mala. Corpus deſtituit̉. vires deficiūt. ẜnſꝰamittitur. ſpūs extinguit̉. totus ꝓfectꝰ ſpūalis diſſipatur. Aſſit ergo ſal ⁊c̄. Ex moderata aūt corporiscaſtigatione veniūt bona multavitia ꝟtutes ſpū d̓uotiōis exēº ꝓxīꝫ mēt̉pctāExpurgās repͥmit. augꝫ. ſolās. trahit aſtraErtius ꝓceſſus eſtTertia dietain ſpūalis ꝯſolatiōis infuſiōe q̄ in duobꝰ cōAſiſtit.ſpūalis ē in carnis ⁊ ſp̄s ⁊ in viriū d̓coratiōeꝯſolatio cōcordatiōeSolās. mēs carni cōcors. vireſqꝫ decorat.¶ Uera ergo ſpūalis ꝯſolatio ē qn̄ corpus ſpūi obedit ſicut dn̄o ſeruus. Et qn̄ ſpūs ſicut prudēs dn̄s eiꝓuidet de tribꝰ ſcꝫ. vt oꝑetur vtiliter ne ocio torpeat

Ut caſtigetur diſcrete ſi in aliquo offendit Ut ſuſtentet̉ tꝑate ne laſciuiat aut ſub onere deficiat Scd̓oſpūalis cōſolatio ꝯſiſtit in naturaliū aīe potētiaruꝫreformatiōe ⁊ decoratiōe. Ad quā oīm religioſorumſtudiū tendere debet. Quas qͥ vult reformare oꝫ noſſe quō ſint deformate ⁊ quō ſunt reformādeQuō vires anime deformateOta ergo ex pͥmo libro ꝙ tres vires ſic ſt̓ d̓for̄ateEſt rō ceca. vaga mens. curuata volūtasNā rō que data erat vt deū cognoſceret ceca fcā ē.⁊ ſepe falſū pro vero ſuſcipit. Sic meōria que data ēvt in deo qͥeſceret inſtabilis ⁊ vaga fcā eſt occupansſe in illis quibꝰ inqͥctat̉ ⁊ deſerit ſūmum bonū. Sicvolūtas q̄ deū amaret curua ⁊ fedā fcā eſt. eligēs ſepe malū pro bono. Et ſic tota aīa cū inſitis affectibꝰeſt deformatavires ꝯcupiſcibiles amāt feda iraſcibileſ cupiūt malaCōcupi vult fedā. ſed vindictā petit iraſDe reformatione rationisſed nūc quibꝰ gradibꝰ ſingule vires ſint reformāde videndum. et primū de rōneCrede fidem rones. in raptū ſpeculare¶ Hoc eſt initiū reformatiōis rōnis eſt. Fidē catholicā firmiter eredere. Nā dedit deꝰ nobis ocul̓ lippisſcripturā ſacrā cui credere debemꝰ etiā nō intellecteIuxta illud Eccl̓s. vl. Que ꝑ mgrōꝝ ſeu doctoꝝ fid̓iꝯſiliū data ſunt a paſtore vno .ſ. deo. fili mi his āpliꝰne requiras Profectꝰ rōnis eſt ex illuminatiōe diuīarōnes fidei aliquatenꝰ intelligere. Perfectio eiꝰ eſt īhac vita ꝑ mētis exceſſuꝫ ſupra ſe rapi ⁊ puriſſiā mētis deū intelligentia ī ꝯtēplatiōe videre. Ornatꝰ rōnis eſt lucida intelligētia de deo ⁊ de ſcripturis ⁊ ꝑtinētibus ad deū vel verū.De reformatione meōriem ¶Lcōria ſil̓it̓ tribꝰ gradibꝰ reformat̉ ſcꝫStringe paga̓ mēte̓. latꝰ ſis. neglige cūcta¶ Initiū em̄ reformatiōis eiꝰ eſt Mentē euagantēcū laborē reducere ad deū. orādo. legēdo. vel ſuꝑficialiter cogitando. Profectꝰ eſt bonis meditatiōibꝰ etorōnibꝰ late ſine īportuna euagatiōe poſſe intentumeſſe. Perfectio eiꝰ eſt ita in deū abſorptū eſſe ꝑ mentis exceſſuꝫ vt ſuijp̄ius ⁊ oīm q̄ ſunt obliuiſcat̉. Ornatꝰ meōrie eſt ſacrarū copia cogitationū ⁊ ſtabilismeōria dei ⁊ perfecta obliuio oīm mūdanoꝝDe reformatione voluntatisg ¶ Radus reformatiōis volūtatis ſil̓it̓ ſt̓ tres .ſ.Obſiſtēs vitijs. adames nihil. vnꝰ amoreInitiū eſt ex bono volūtatis aſſenſu vitijs reſiſtere ⁊ operibꝰ virtutū viriliter ⁊ fideliter inſtare proſter deū ſe cogēdo Profectꝰ eius ē oēs affcōnes habere ordīatas ⁊ in ꝟtutes formatas ſine rebelliōe vtiā nil amet nec libeat niſi qd̓ ē ẜm volūtatem dei.

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