tatione miſtice docemur: ꝙ nos vinū deuotiōis ad-mixtū mirra mortificatiōis carnis ⁊ felle amare cō-punctiōis xp̄o ꝓpinare dēmus Talē em̄ potū ip̄e ſitit. ⁊ oblatū libēter guſtat: ſꝫ nō vult bibere ⁊ ī ſe traicere. qꝛ ip̄e bonoꝝ nr̄oꝝ nō eget Ex nr̄a em̄ deuotion mortificatiōe ⁊ cōpunctiōe nihil ſibi accreſcit: ſꝫtalia ab eo gͣtanter guſtata. nobis relinquit. qͥbꝰ omnia iſta cooꝑant̉ in bonū. īmo ⁊ amara fiūt nob̓ dulcia merito ſue paſſionis Qui xp̄o hmōi potuꝫ negatdare: ip̄c veniet ꝙ ip̄e petet ⁊ negabit̉ ſibi gutta r̄frigerij Exemplū in diuite epulonē. Itē in alio ſēſu cōtrario ẜm Auguſtinū docemur. ꝙ nos caueamꝰ nevinū mirratū vel fellitū chriſto bibēdo offeramꝰ: qꝛſicut tūc iudei. ita etiā hodie mali xp̄iani dāt deo bi-bere amaꝝ potū. ⁊ xp̄o ſitienti ſalutē aīaꝝ. offeruntamaritudinē pctōꝝ. Quicūqꝫ em̄ recte credūt ſꝫ male viuūt. hi chriſto dāt bibere vinū cuꝫ mirra ⁊ fellemixtū. qꝛ vinū xp̄iane ꝓfeſſionis ⁊ deuotiōis miſcētcū felle ſcādaloſe cōuerſatiōis. in qͣntū male viuēdoſcādaliſant eccl̓iam: qͣles ſūt p̄cipue mali p̄lati ſacerdotes ⁊ monachi ⁊ alie ꝑſone: religiōis ſpeciē pretendētes. qͥ ſpēaliter ad dei cultū ſe deuouerūt qͥ p̄ cete-ris xp̄ianis vinū deuotiōis. qd̓ deū ⁊ hoīes letificat.deo offerre deberēt. ſꝫ per ſuā ſcādaloſam ꝯuerſationē vinū ſuū mirra ⁊ felle maloꝝ exēploꝝ miſcent. ethoc deo offerunt. Quibꝰ dn̄s exꝓbrat dicēs illud propheticū. Uinea mea electa ego te plantaui: quō con