XV III.Sermo in principijs debet eſſe longus vt ait platoAriſtoteles adinueniens intellectū poſſibilē inuenit qd̓daꝫLnouū genꝰ materieSpēs humana eſt eternaNeceſſe eſt in omni intelligibili abſtracto aliquid ſimile eſſematerie et aliquid ſimile eſſe forme. ſcꝫ potentiam ⁊ actumNulla forma eſt liberata a pon̄a ſimpl̓r niſi prima forma queOīs forma ſeꝑata a materia ē ītellectīa lextra ſe nihil ītelligitCredo ꝙ ille hō ſcꝫ ariſtoteles fuit in natura regl̓a ⁊ exēplarqd̓daꝫ. nā adinuenit ad demr̄andū vltimā ꝑfectōeꝫ ī materiaHabitꝰ eſt ẜm quē hn̄s ip̄m p̄t agere qn̄ vult.Oꝑatio intellectꝰ poſſibilis eſt intelligere. ſed oꝑatio intelle-ctus agentis eſt abſtrahere intelligere facereIntelligere eſt reciꝑe intelligibilia. ſed abſtrahere eſt potentiaintelligibilia facere actu intellecta denudando ea a materia ⁊a ꝯditionibus materieUl̓ia non hn̄t eſſe extra aīam vt voluit platoIntellectꝰ poſſibilis eſt vltimꝰ in ordine ītelligētiaꝝ ſeꝑataꝝPrima principia ꝑ nihil alid̓ qͣꝫ ſolo lūine ītellcūs cognoſcūt̉Qn̄cūqꝫ hō fuerit copulatꝰ intellectui ꝑ ſcīam oīm rerum tūceſt quaſi deus.¶ Cemiſtiꝰ ¶ Si aliqͥs eſt intellectꝰ in quo non eſt pon̄a: illenec intelligit priuatiōes nec mala: ⁊ talis eſt prima cauſaIlle intellectꝰ qͥ plara intelligit nō eſt dignior. ſed qͥ nobilioraintelligit ille eſt nobilior ⁊ dignior.Intellectꝰ diuinꝰ eſt ipſa veritas: ⁊ nō ſemꝑ veꝝ intelligit.¶ Cōmen. ſuper tertiū de aīa. Prius eſt ſcire actōes aīe:qꝫ eius ſubſtantiamIntellectus eſt omnibus cōis. cognitio autem non.Scire genus precedit ipſum ſcire differentiamPrima ꝑfectio ſenſus eſt virtus in corporeMinimꝰ error in principio eſt cā maximi erroris in fineUirtutes paſſiue ſunt mobiles ab eo cui attribuūtur. actiuemouent cui attribuūturAnima rōnalis indigna eſt inſpicere ⁊ ꝯſiderare intentionesque ſunt in imaginatiuaSic̄ſenſus īdiget inſpicere ſenſibilia. ſic ītellectꝰ intelligibiliad 3