Prologuschriſtiane fidei. Cōtra ignorātiā ordinātur ordo ſacramētalis in quo cō-fertur gr̄a ⁊ ſcīa: Sed ꝯtra maliciā ordinat̉ eūchariſtia in qua eſt pleni-tudo gratie ⁊ malicie expulſio Sed ꝯtra ꝯcupiſcentiā ordinat̉ matrimonium. quod ē ſacr̄m illicitas concupiſcētias expellēs. ⁊ licitas permittēs¶ Scd̓o ꝓbatur illa concluſio ſic. tot ſunt ſacr̄a quot ſunt finaliter ꝟtu-tes q̄ ꝑ ea inducunt̉. ſed tales ꝟtutes ſunt ſeptē. gͦ ſeptem erūt ſacrame-ta. Qaior ē nota. qꝛ ſufficiētia ſacramētorum ē ſumēda ẜm fines ip̄oꝝQuor ſic ꝓbatur. baptiſmus ordinatur in fidē. extrema vnctio in ſpeꝫeuchariſtia in charitatē. ordo in prudētiam. matrimonium in tempera-tiam. confeſſio cū penitētia in iuſticiā. ſꝫ confirmatio in fortitudine. Iuxta materiā pn̄tē alia orit̉ dubitatio. videlꝫ. vtꝝ corpus chriſti ſit nobiliſ-ſimum ſacr̄m. Et arguit̉ ꝙ non. qꝛ om̄is cā nobilior eſt ſuo effectū. ſꝫ itaeſt ꝙ ſacr̄m ordinis eſt cā corꝑis chriſti. gͦ ē melius ⁊ nolilius ſacramētū.Maior pꝫ. quia cā dat ꝑfectōem ſuo effectui. Minor probat̉. quia nullnon ordinatus p̄t conficere corpus chriſti. Tn̄ oppoſitū arguitur. qꝛ vtvolunt oēs doctores theologie. ⁊ habet̉ in iure ꝙ nihil in ſacramētꝭ ma-ius eſſe poteſt qͣꝫ corpus chriſti. qꝛ ibi ꝯtinet̉ d̓s ⁊ homo. ¶ Deinde tuncarguit̉. ꝙ ſacr̄m baptiſmi ſit nobiliſſimū. ⁊ hoc ſic. illud ſacr̄m eſt nobili-us ſine quo nullus hōim poteſt ſaluari. ſed ſacr̄m baptiſmi eſt hmōi. igitur. ⁊cͣ. Maior patet ex t̓minis. Sed minor ꝓbat̉. quia nullus homo p̄tintrare regnū celoꝝ ſine baptiſmate. ſed tn̄ ſine corꝑe xp̄i adhuc poſſuntaliqui intrare in regnū celoꝝ. vt ꝑui qui moriunt̉ infra ſeptimum annūvel adhuc citra. videlꝫ interim ꝙ nō ſint ꝑticeps rōis. Itē videt̉ ꝙ ſacramentū penitētie qd̓ continꝫ mſe cordis ꝯtritōe in oris ꝯfeſſionē ⁊ reatusſatiſfactōem ſit nobilius baptiſmate. qꝛ illud quod delet pccm̄ actuale ēmelius qͣꝫ illud quod delet pccm̄ originale. ſꝫ pn̄ia delet pccm̄ actuale. etbaptiſmus originale. ergo ſacr̄m pn̄ie ſacramēto baptiſmi eſt nobilius.¶ Ttē arguitur ꝙ ſacr̄m confirmationis ſit digniſſimum. quia illd̓ eſtdigniſſimum ſacr̄m quod ꝯfert̉ a digniori miniſtro. ſed ſacramēta cōfir-matōis eſt hmōi. igit̉. ⁊cͣ. Qaior pꝫ. qꝛ dignitas ſacr̄i dependet a dignita-te miniſtri: Qinor ꝓbatur. quia ſacr̄m confirmatōis confertur ab ep̄o.qꝛ ſimplex ſacerdos nō p̄t ꝯfirmare. ¶ Proſolutōe argumētoꝝ diligent̉ē notāda vna diſtinctio bona de dignitate ſacr̄oꝝ. vn̄ vnum ſacramentūd̓r nobilius ⁊ dignius alio ſeptē modis. Primo quātū ad rē ⁊ ad effectuꝫ⁊ ſic baptiſmus eſt dignius ſacr̄m. qꝛ delet oēꝫ culpā ⁊ penā quod nō fac̄aliud ſacramentū. Scd̓o. ſacr̄m d̓r eſſe dignus qͣntū ad miniſtrū ⁊ qͣntūad cōem materiā. ⁊ ſic confirmaio eſt ſacr̄m digniſſimū qꝛ ſolus preſulporrigere hꝫ illd̓. Et eius materia eſt nobiliſſima. videlꝫ balſamꝰ ⁊ oliuꝫoliue. Mercio ſacr̄m d̓r dignius inqͣntū conſtituit̉ a gradū digniori ⁊ ex jte ꝯtenti. ⁊ ſic ſacr̄m euchariſtie ē digniꝰ. vn̄ d̓r in iure nihil in ſacramentis maius niſi in quo ꝯtinet̉ d̓s ⁊ hō. Quarto ſacr̄m d̓r dignius inqͣntuꝫꝑ ip̄m offenſum diuine maieſtatis magis placat̉. ⁊ ſic pn̄ia eſt dignius ⁊nobilius ſacr̄m. qꝛ infinita pcc̄a mortalia delent̉ ꝑ pn̄iam ⁊ non ꝑ alid̓ ſacramētū. Quinto inqͣntū cauſat vnionē in mēte ⁊ in corde rōe ſigͣti vl̓ fi-gni. ⁊ ſic mr̄imoniū ē nobiliſſimū ⁊ digniſſimū omniū ſacr̄orū qꝛ nobiliſ-

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