Cōpendiū th̓.Ienatura delectationis
Cōpendiū th̓.Ienire. ꝙ ſēſus ⁊ ratio circa illud idēdelectabunt̉. ſꝫ nō fit eodē modoNā ſēſꝰ ī eo ī qͦ delc̄at̉ ſolū delc̄at̉in qͣntū illd̓ apprehēdit tāqͣꝫ bonūet ꝯueniēs. et ſic delectabile in ſenſu. rō vero in illo eodē delc̄at̉ ſedſolū in qͣntum illud apprehēdit inrōne boni vel ꝯuenientis ad regimen et ſuſtētationē totius corporis Et intelligant̉ p̄dicta de inferiori ꝑte rōnis ſeu de inferiori rōneqꝛ ſuꝑiori rōni delectatio nō attribuit̉ ſꝫ ſolū ſēſus in actū qͥ deliberationē ſequit̉. vt latius infra tanget̉ Scd̓e vero delectationes ſcꝫſpūales et intellectuales ſt̓ delectationes ſolius anime qꝛ in eis nulla ē nc̄aria apprehēſio ſeu oꝑatioſenſus. vt facile ē ꝯſiderare ¶ Dealia diuiſiōe delectationis ¶ Aliadiuiſio reperit̉ ꝙ delectationū alique ſūt ſpūales alie carnales. nechic accipit̉ ſpūalitas ꝓut ſtatiꝫ ſupra in qͣntū ſcꝫ ſolā aīe vel corporis delc̄atione importꝫ. ſꝫ vt capitapl̓s diſtinctionē faciēs int̓ hominē ſpūalē et carnaleꝫ. j. ad Cor̄. iij.⁊ ī pluribꝰ alijs locis ¶ De delc̄atione ſpūali. ¶ Delectatio ſpūalisꝓut hic accipit̉ ē. q̄ eſt in deo creatore. vel ꝓpter deū In creatore qͥdē. qn̄ ſcꝫ hō in eo directe delectat̉ꝯſiderādo ſcꝫ et ꝯtemplādo ſuamimmēſitatē. maieſtatē. et virtutē. etbonitatē et hmōi Iuxta illud pſal̓Memor fui dei et delectatꝰ ſū Etillud Delectare in dn̄o et dabit tibi petitiōes cordis tui ¶ De dele-
natura delectationisctatiōe in deū aūt ꝓpt̓ deū Propter deū vero qn̄ ſcꝫ aliqͥs in aliq̓bono alio a deo. ſiue ſit intellectuale ſiue corꝑale debite delectatur.nō tn̄ illi ſiſtēdo. ſꝫ delectationē illā pure in deū reflectendo. vt ſi qͥsexempli gr̄a in ſciētia ſibi data delectaret̉ in qͣntū ſe ꝑ ea in deū. adlaudē qꝫ ſua et ſui noīs exaltationem ꝓficere poſſe ſperaret. vel inaliqͣ re magna pulcra vel admirabili. manuducendo ꝑ illud intellectum ſuū in āmirationē et dilectione infinite potētie. ſapientie et bonitatis dei Iuxta illud pſal̓. Delectaſti me dn̄e in factura tua et inoperibꝰ manuū tuaꝝ exultabo Etde hmōi delectationibꝰ nō eſt hiclōgior ꝓtrahendꝰ ſermo. tuꝫ quiamateria pn̄te ꝓprie nō ꝯcernūt. niſi in qͣntū ſpeciē diuerſā a carnalibus ꝯſtituūt. de qͥbus hic tractandū. venit. tū qꝛ hmōi delectatiōesſpūales nō ſolū pcc̄a nō ſūt. ſꝫ meritorie imo tante eē poſſent ꝙ admagnā ꝑfectionē hominē ducerēt¶ De carnali ¶ Carnalis ꝟo delectatio que ꝓut hic fumit̉ et a ſpirituali de qͣ ſtātim tactū eſt diſtinguitur pōt iuxta ſupra tacta tamde bono intelligibili. qͣꝫ de bonoſenſibili eē. duplex iterū qͣntum adhūc tractatum ſufficit reperitur¶ De naturali ¶ Ina naturalisalia volūtaria Natural̓ ꝓut a volūtaria diſtinguit̉ ⁊ ſtricte capiēdonā large ſumēdo qelectatiotēmmeluntaria natural̓ dici p̄t. ē cū vnaqueqꝫ vis aīe in ſuo obiecto ꝙ tā-