et an ſit peccatumet quod¶ Cxolit
96delectatio. ſic̄ et eſſe p̄t in appetituſenſitiuo Sed int̓ hmōi iſtoꝝ appetituū delectationes multū intereſtNā delc̄atio appetitꝰ ſēſitiui ſꝑ eſtcū aliqua trāſmutatiōe corꝑali. etiſto reſpectu ꝓprie debꝫ accipi ⁊ intelligi dū cōiter dr̄ delc̄atio q̄daꝫpaſſio eē. qͣꝫuis etiā ⁊ de delc̄atiōibus intellectualibꝰ ita intelligi poſſit. ſꝫ non ita ꝓprie. qd̓ tn̄ in vtriſqꝫdelectatiōibꝰ intelligēdū eſt. capiēdo paſſionē nō ꝓprie ⁊ ſtricte. prout ſcꝫ ꝯuenit paſſiōibꝰ corruptiuiset in malum tēdētibꝰ. vt egritudines. triſtitia. timor. ⁊ hmōi Sꝫ large et qͦdāmō improprie. ꝓut ſcilꝫdicit qͣndā corꝑalē alterationemſeu aīe affectioneꝫ Delectatio ꝟoappetitꝰ intellectiui de ſe ſꝑ eſt ſinetrāſmutatiōe corꝑali. qꝛ ꝓprie nihil aliud eſt qͣꝫ ſimplex motꝰ volūtatis ſe ad aliqͥd ꝯplacent̓ applicātis Et hinc dicit Augꝰ. ꝙ cupiditas ⁊ letitia nihil aliud eſt qͣꝫ volūtas in eis ꝯſētiens q̄ volumus¶ Prime delc̄atiōes ſcꝫ corꝑaleset ſenſitiue licet a corꝑe et ſenſu denominent̉. ſūt tn̄ delectatiōes totius ꝯpoſiti Nā in eis eſt tā corꝑisqͣꝫ aīe delc̄atio Corꝑis qͥdē ꝓpterapprehēſionē ſēſus qͥ eſt virtꝰ in organo corꝑeo. et qͥ nō niſi mediāteorgano corꝑis apprehēde̓ p̄t. ex qͣapprehēſiōe dum vt tactū ē fit debono et ꝯueniēti ẜm ſenſū. ſeqͥturq̄dā virtutis appetitiue qͥes in eoqd̓ amat ſeu optat. et hinc creaturilla delectatio corꝑalis Anime ve
¶ Cxolit10ro tā ex eo ꝙ omnes hmōi viresappetitiue ⁊ apprehēſiue in ea conſiſtut. qͣꝫ ec̄ ꝓpt̓ apprehēſionē ip̄iꝰ rōnis q̄ ſimiliter illud idem qd̓ ꝑ ſenſum tanqͣꝫ ſibi bonū et conueniensapprehēſum eſt. etiā tanqͣꝫ bonumet ꝯueniēs toti corꝑi apprehenditSi em̄ rō nihil apprehēderet. tuncꝓprie non eſſet delectatio. vt eſſetdare exemplū in infantibꝰ et in inſenſatis. quorum licet ſenſus ſuumobiectū tanqͣꝫ ſibi bonū et ꝯueniens apprehēde̓ poſſit. et ex hinc vttactū eſt ſeqͥ q̄dā virtutis appetitiue in eo qd̓ amat et deſiderāt qͥesquia tn̄ in eis rō nihil apprehēditnec diiudicat. et ſic nec ſe delectariintelligūt aut cognoſcūt. ideo proprie delectari nō dicunt̉ Et hͦ ē ineffectū qd̓ ꝑ aliqͦs dicit̉. ꝙ ad ꝓpriā delectationē tria hn̄t ꝯcurrēſcꝫ duo quoꝝ eſt ꝯiūctio ſeu applicatio delectabilis. vtputa appetentis et illiꝰ qd̓ appetit̉. et tertiuꝫ eſthmōi ꝯiūctionis ſeu applicatiōisꝯiūctio Ex quo inſurgit ꝙ cōiterdicit̉ delectationeꝫ ꝓprie non ſinecognitione fieri nec ꝓprie delectationē eē. vt iam exemplificatuꝫ eſtNec mirū ſi in hmōi delectatiōibꝰtotiꝰ compoſiti ſeu totius hominis dicantur ſenſus et ratio qͣꝫuisdiuerſe ſint eorū operatiōes circaidem delectari Dam certum eſt ꝙſicut idem poteſt per ſenſum ⁊ perrationem apprehendi. ita contingere poteſt illud idem ẜm ſenſumet rationē ꝯſiderari. et ex īꝓue
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