Compediūtheologie

Axuria ex ſuo genere eſtpeccatū mortale. quia eſtcōtra illud p̄ceptū decalogi Nō mechaberis Circa tn̄ iſtudpcc̄m luxurie q̄ iuxta in ſuꝑioribꝰtacta eſt libidinoſa q̄dā circa actꝰvenereoſos voluptatis ꝯcupiſcentia Eſt aduertēdū ꝙ ꝯcupiſcētiaip̄a luxurie duplicit̓ ꝯtinge ſeu cōfiderari pōt Ano mō ꝓut ē ſolūin corde. Alio mō ꝓut etiaꝫ ab extra ꝯſiſtit in oꝑe Quantū ad pͥmūmodū pōt hͦ iterū ꝯtingere tripliciter Primo mō ꝓut ip̄a ꝯcupiſcētia in ſolo pͥmo motu ꝯſiſtit. et tūcnō eſt niſi veniale pcc̄m Pro quoiterū ſciēdū ē. ꝙ differētia eſt interpͥmos motꝰ virtutis generatiue. ⁊pͥmos motꝰ virtutis nutritiue Nāpͥmꝰ motꝰ in virtute generatiua eſtſꝑ pcc̄m. nō aūt ſic ē in virtute nutritiua. qm̄ potētia ꝯcupiſcibil̓ nōtātū corrupta ē ī virtute nutritiusſicut in virtute generatiua Scd̓omō pōt ip̄a ꝯcupiſcētia ꝯſiderariꝓut ip̄m motū naturalē ſequit̉ cōſēſus in delectatiōe licet nō in opꝰet ſic eſt pcc̄m mortale Et intelligitur hͦ ſiue ille ꝯſēſꝰ in delectatiōe ſitreſpectu ſui ip̄iꝰ met ſiue ſit reſpc̄ualioꝝ. vtputa qn̄ homo cogitādovt interdū cōtingere pōt ad delectationē quā aliqͥ alij in actu venereo hn̄t delectat̉ in ſe. et in illa delectatiōe habēda ex deliberationeꝯſentit. etiā ſi forſan ex ſe nō vellet illū actū venereū exerce̓. Et notant̓ dicit̉ ꝯſenſus in delectatione

quia ſi delectatio vt qn̄qꝫ fit inſurgeret. et in illa delectatione hō exdeliberatiōe nō ꝯſentiret. nō eſſettunc niſi veniale pcc̄m Tertio mōip̄a ꝯcupiſcētia cōſiderari p̄t ꝓutetiā ex deliberatiōe ꝯſentit̉ in opet tūc eſt mortale pcc̄m. etiā ſi protūc nō tranſeat in actū ab extra¶ Reſpectu vero ſcd̓i mēbri pͥncipalis ſcꝫ ꝓut ꝯcupiſcentia luxurieꝯſiſtit ab extra in oꝑe. hoc iterumꝯtingere pōt dupliciter Ino mōꝓut ip̄a ꝯcupiſcētia trāſit ⁊ ꝓgredit̉ in actū venereū ꝯpletū et conſūmatū. et tūc ꝯſtat eē pcc̄m mortale Alio mō ꝓut ip̄a ꝯcupiſcētiatranſit ⁊ ꝓgredit̉ in aliqͦs actꝰ diſponētes ad ip̄m actū venereū. vl̓ip̄m circūſtantes ſeu cōcomitātesEt hͦ iterū ꝯtinge̓ p̄t triplicit̓. vl̓ eihͦ fit ꝑ viſū. vel ꝑ lingua. vel ꝑ tactū Si pͥmo mō vt qn̄ ſcꝫ ip̄a ꝯcupiſcētia ab extra viſu paſcit̉. vt qn̄qͥs aīo et fine ꝯcupiſcēdi mulierēin ip̄am ꝓſpicit et attēdit. et tunceſt peccatū mortale Nam illud vtdicit Augꝰ. nō eſt titillari. ſꝫ plenelibidini ꝯſentire Iuxta illud Math̓v. Qui vide̓it mulierē ad ꝯcupiſcēdū eā iā mechatꝰ eſt eam in cordeſuo Et notant̉ dic̄. ad ꝯcupiſcēdūeā. qm̄ ſi aliqͥs mulierē inſpiceretvt rem pulcra. et nō in deteriꝰ ꝓcederet. tūc ꝑuū vel nullū eſſet pcc̄mvel ſolū eſſet pcc̄m curioſitatis Sivero ſcd̓o iſtoꝝ triū vltimoꝝ modoꝝ fieret. vt qn̄ qͥs mulierē ꝓpterlibidinē ꝓcaret̉. vel colloqͥa famili