De directioneſeu

ꝯſideratōe. xxiij. Addāt̉ inqͣꝫ et dicamꝰ ꝙ in talibꝰ ita tꝑate ſe hēantꝙ nec reprobēt eos qui talia nō faciūt quaſi ſint obligati ſic facere. ꝙetiā in talibꝰ non ponāt firma ſpēꝫſuam talit̉ ꝙ exiſtimēt deū vel ſcōsnon debere eis p̄bere auxilium velſalutē. niſi obſeruatōes tales exercuerint. qͣſi ſit in illis q̄dam nccitasvt per eas ⁊ non aliter īducat̉ deus⁊ ſancti id facere qd̓ petūtur. Pn̄ttn̄ ex iſtimare vel ſperare cū pietatefidei ⁊ religionis xp̄iane ꝙ reuerētia exhibita deo ⁊ ſcis ꝑ hmōi obſeruatōes eisConſi. xxͣ.vtiqꝫ placeatOnfirmātur per p̄miſſa exēpla q̄ videmꝰ in eccīa Quiacōmutauit eccīa multos gētiliū ritus non eos penitꝰ auferēdoſꝫ intentōes fideliū circa hmōi in finem bonū dirigēdo. Patet hoc defeſto purificatōis qd̓ ideo candelaria vulgo d̓r. quia portātur cādeleardētes illa die in hōre puriſſime ⁊lucidiſſime virgis marie que priusportari apud gētiles ꝯſueuerāt inveneratōem cuiuſdā dee ⁊ in luſtratione vrbis romane Sic ſolēnitaspͥme diei menẜ ſexti que quondamin honore octauiani auguſti fiebatceſſit in eccīa in honorē receptōniscatenaꝝ principis apl̓oꝝ. Scd̓mꝯſimilē ꝯſideratōem apud pͥncipesxp̄ianos poſſet hodie tolerari celebratio natalis ſui. imo vt meritorieꝑagi dirigēdo videlꝫ intentionemſuam ad ſpūalem natitatē regenea

tionis ſue per ſacrū baptiſma glorifican̄ deū qui grām bap̄mi ꝯtulitSic ec̄ encenia q̄ dātur pͥmo die ianuarij tolerabilit̓ fierēt ſi dirigeret̉intētio ad illud enceniū glorioſū etp̄cioſuꝫ qd̓ xp̄s ih̓s deus ⁊ dn̄s nr̄nobis donauit in ſui bn̄dicti noīsīpoſitiōe. qd̓ vtiqꝫ nomē eſt ih̓s ſalutem īportās atqꝫ in ſui p̄cioſi ſanguinis effuſiōe quā in circūciſiōe inchoauit ſed tunc ꝯſummauit qn̄ inara crucis cum latrone ⁊ clamorevalido ſeip̄m totum pro nrā ſalutedeo patri in facrificiū obtulit ⁊ exauditꝰ eſt pro ſua reuerētia. Sic fitintentōem rectificādo multa eruntreligioſa q̄ aliasforent ſuꝑſtitioſa. Coli. xxi.Dueniet ſtudioſus doctus⁊ pius animꝰ in talibꝰ obẜuatōibus que de ſe nō ſuntmale qͣſdā rōes vel directiōes cordis q̄ faciunt obſeruatōnes hmōinedū licitas ſꝫ etiā meritorias. Etſicut non eſt nccē in obſeruatōibusꝑ eccīam datis ꝙ ſimplices ⁊ laicicognoſcūt taliū rōes q̄ in aliqͥbusvix pn̄t aliter reddi qͣꝫ ꝙ ſic placuerit legiſlatori vel eccīaſtice cōſuetudini Sic multo magis in ꝓpoſito dicendū eſt ꝙ ſufficiant leues coniecture ſi dicat̉ nouenaria potius ꝙͣduodenaria ad honorē nouem videlicet ordinuꝫ angeloꝝ. Et ꝙ fiatꝑegrinatio ad iſtam eccīam magisqͣꝫ ad illā ob maiorē deuotōnem fidelium Et ꝙ deus vult in varijs locis ⁊ diuerſis ſcis varieqꝫ diuerſi-