Tractatusyxli.

Tractatus

Salus in rebꝰ ſenſu carētibꝰ ſufficiēter obtinet̉ dū ſuo ꝯueniēti vel vtili bono ꝯiungunt̉. etiāſi nō delectabiliter participāt illud. Patet hocin quiete reꝝ ſenſu carentiū ad loca ſuā. Dū p̄terea formā ſibi ſil̓emintroducūt ad ꝯſeruationē ſpeciei.Salus in aīalibꝰ carētibꝰ rōne ſufficient̓ obtinet̉. dū ſuo ꝯueniēti velvtili ꝯiungunt̉. et dū illā ꝯiunctione̓ ꝑcipiūt et in ꝑceptiōe delectant̉etiāſi nihil ꝑticipāt d̓ honeſto Patet qꝛ ad honeſtū ꝑcipiēdū neqͣqͣꝫcōdita ſūt. Salus in om̄i creaturarōnali vel intellectuali nequaqͣꝫ obtinet̉ ſi nō honeſto bono ſuo cū ꝑceptione ꝯiūgat̉. intelligēdo de ſalute ꝑfecta q̄ ꝯſiſtit in actu nō aptitudine ſola vel habitu. Patꝫ qꝛ adhoneſtū bonū ꝑcipiendū actualit̓formata eſt. Salus ī hōibꝰ ꝯſtituinō potuit abutentibꝰ rōe ph̓is autalijs p̄terqͣꝫ in honeſto ſolo bono.ſup̄mo. eterno et vno. nō in diuitijsvtilibꝰ. nō in delicijs ſuauibꝰ. nō inhonoribꝰ vel gloria tꝑalibꝰ. Patetqm̄ hec oīa ſi affuerint remanet indigentia ſeu vacuitas vl̓ inanitasnō repleta in principaliori potētiarationis q̄ ſuſceptiua eſt boni honeſti et illiꝰ ꝑceptiua. Magnificētia ſalutaris ad honeſtū cāpeſcendū ꝓpria eſt ſoliꝰ nature intellectualis.Sola em̄ mouet̉ ad honeſtum. velſtat in eo ſub hac rōne ꝙ bonū hocaut illud ꝯſonat recte rationi. etiāſi nō habe̓t rationē delectātis autvtilis Honeſtū quippe ē qd̓ ſua vi

nos trahit et allicit dignitate. Honeſtū bonū d̓r ꝑ relationē ad appetitū rōnalē vt rōnalis eſt ordinemſuū ſeruas retinēs qͣꝫ naturā. Magnificentia ſalutaris ad honeſtumfontalit̓ eſt ī deo pr̄e luminū apudque̓ nō ē alia ratio cuiuſcūqꝫ appetibilis vel amabil̓ qͣꝫ honeſtas ſuaOm̄ia em̄ ꝓpter ſe ip̄m fecit dn̄s. nōꝓpter aliud vel vtile vel delectabileintuitu pͥncipali. Magnificētia ſalutaris neqꝫ habet̉ neqꝫ ſeruat̉ niſi recta ratio qͦ ſꝑ ad optima deprecat̉terminet̉ aūt finiat̉ ī deſiderio ſuoSemꝑ em̄ curua remurmurat inqͥetat̉ et imꝑfecte ſtat. Hoc vidit quidixit. Nō eſt pax impijs. Et rurſū.Cor impij ſic̄ mare feruēs qd̓ qͥeſcenō p̄t. Hinc orat pater meꝰ DauidCor creari mundū. ſpm̄ inſuꝑ darirectū. ſpm̄ ſanctū ſpm̄ pͥncipalē. ẜmtria ad q̄ factꝰ eſt rōnalis ſpūs. vtrecte. ſancte. fortit̉ ferat̉ in honeſtūMagnificētia ſalutaris varie q̄ſitaeſt ab om̄ibꝰ quotqͦt venerūt actenus vſqꝫ ad dn̄m deū ſalutare meūvel qͥ pͥus implicite aut explicite credebāt in eū. Ip̄e em̄ eſt qͥ totū hominē ſaluū fec̄ ẜm oēs vires. qͥ ꝯſiſtēs ī ſinu pr̄is annūciauit nob̓ dedeo q̄ ad verā honeſtatē via ē vector. hoſtiū ⁊ t̓minꝰ idē Reſpectō ſalutaris illiꝰ qͥ ē excelſꝰ dn̄s ⁊ hūiliareſpicit. ſolā ī aīa rōnali ācilla ſua.reſpicit hūilitatis honeſtatē. Hecſpeoſitas aīe. h̓ decor. hec pulcritudo q̄ trahit ip̄m ⁊ allicit nec aliūdetn̄ iō Ih̓s trahit̉ qͣꝫ a ſe vel allicit̉