¶ IIL ISextus

gnicies deſidioſa. ſꝫ ſic ab hꝰ vite oꝑbus īfine quieſcēt. vt in alteriꝰ vite actione gaudeant. Hec aūt actio ideo nobis ꝑ numeꝝſenariū ī memoriā r̄ducit̉. qꝛ ſicut ſeptenarius numerꝰ requiē ita ſenarius oꝑa rn̄ſorioruꝫ ſignificat. Per rn̄ſoria em̄ intelligimus ſctōꝝ actōes q̄ erūt cū oī leticia vt iādictū eſt. Et nota ꝙ p̄dicti verſus qͥ canūtur his ſeptē diebus cuꝫ rn̄ſorijs dicūt̉ eoordine qͦ poſiti ſunt ī pſalmo Cōfitemī. vn̄ſūpti ſūt. exceptꝭ duobꝰ qͥ ī qͥbuſdā eccl̓ijsp̄poſtere ponunt̉. Nā ī qͥnta feria dicuntꝟſum. Bn̄dictꝰ qͥ venit ī noīe dn̄i ⁊cͣ. qͥ ibiponit̉ vltīo. Et in ſexta feria ꝟſum. Lapidē quē reprobauer̄t edificātes ⁊cͣ. ⁊ hͦ id̓oqꝛ in illa pleniꝰ agit̉ de paſſiōe ſaluatorisqꝫ ī alijs verſibꝰ ibi poſitꝭ. ⁊ iō merito illadie cantat̉ in qua paſſus fuit. Nec ē omittendū ꝙ in quibuſdā eccleſijs in his ſeptēdiebꝰ duo cū albis ſuꝑpellicijs incipiuntrn̄ſoriū. Hec dies. Et in alijs quoſdā tropos poſt altare. qd̓ rep̄ſentat ſepulcruꝫ ꝓeo ꝙ corpus ih̓u in eo ſacramentalit̓ collocatur ⁊ ꝯſecrat̉. gerētes typū duoꝝ angeloꝝ qͥ ſtātes ī ſepulcro xp̄m reſurrexiſſe retulerūt. Verba em̄ illa. Hec dies ⁊cͣ. ad reſurrectōis diē ꝑtinere noſcūt̉. Rurſus cātando pꝰ altare repn̄tāt apl̓os ⁊ mulierestimēteſ. ⁊ xp̄m reſurrexiſſe dicere publiceformidātes. Fit aūt hoc ad laudes ad tertiā ⁊ ad veſꝑas. Primo eo ꝙ ī his tribusſpāl̓r horiſ xp̄i paſſio eſt expleta. nā manecaptus ⁊ illuſus. in tertia flagellatus ⁊ linguis crucifixuſ. in veſꝑis d̓ cruce depoſitꝰ⁊ ſepultus eſt. Scd̓o ī ſignū ꝙ reſurrectōtribus vicibꝰ nunciata ē. Primū ẜm marcū ⁊ matheū ꝑ vnū angelū qͥ ẜm Aug. ſtabat in monumēto nō directe ſed quaſi adoſtiū. Scd̓o ꝑ duos angelos qͥ ẜm ioh̓emſtabant intus. Tertio ꝑ ip̄m xp̄m iuxͣ monumentū. Fit etiā hoc in quibuſdā eccleſiis ad miſſam eo ꝙ illa in altari celebrat̉ ſuper qd̓ xp̄i corpꝰ ꝯſecrat̉. Iō aūt a paſchavſqꝫ ad octauā penthecoſtes canit̉ all̓a fere ī oībꝰ antiphonis ⁊ rn̄ſorijs nocturnalibus ⁊ in offerendis ⁊ poſtcōmunionibusvt celebrario tꝑis pꝰ reſurrectioneꝫ: reducat nobis ad memoriā vitā cōtēplatiuā. ſicut tp̄s qd̓ eſt an̄ paſca reducat actiuā Tēpus em̄ an̄ paſcha qd̓ in ieiunijs. ⁊ orationibꝰ agimꝰ ſignificat erūnas huiꝰ vite ⁊ tri

bulationē captiuitatꝭ. in qua dū ſumꝰ cantica leticie ſubticemus. Tēpꝰ ꝟo pꝰ paſcaſignificat beatitudinē ⁊ ꝑpetuā exultationem. in qua poſt reſurrectionē erimꝰ. ⁊ iōrelaxatis ieiunijs canendo all̓a. qd̓ interp̄tatur Laudate dn̄m. in dei laudibus frequentamꝰ. de quo dictū eſt in ꝓhemio hꝰpartis. Illud tn̄ notandū eſt ꝙ in qͥbuſdāeccleſijs in hac hebdomada alleluia cātatur in miſſa ſine finali melodia. ⁊ verſus ⁊antiph̓e ſine neuma. ſed in ſequentibꝰ cantatur cū illa. ⁊ hoc ideo qꝛ in hac cantamꝰꝓ dn̄o nr̄o qͥ in aīa ⁊ corꝑe ꝓ reſurrectiōeiā factus eſt glorioſus: ⁊ illa finalis melodia expectationē noſtrā ſignificat. vl̓ etiāſctōꝝ ſcd̓e ſtole expectationē Tacemusgqꝛ habemus qd̓ optamus. ꝑuuli nāqꝫ plorant cū panē non habent. ſꝫ cū hn̄t qd̓ deſiderant tacēt. ita et nos qͣſi ploramꝰ alio tēpore. qꝛ non habemus qd̓ deſideramus ⁊ſancti quaſi in deſiderio ſunt expectatōisIn quibuſdā etiā eccleſijs in magnis etiāſolennitatibus tacetur illa melodia in ſignum ꝙ ſancti ꝓ quibus celebramus certiſunt ꝙ ſcd̓am ſtolam quā expectat amittere nō poſſūt. Iubilus quidam diuerſa notat vt dictum eſt ſub natali. Porro in iſtꝭocto diebus cantatur ꝓ memoria neophicorū. ⁊ ſingulis diebꝰ ſingula denotata ſt̓officia. quod nō ſit in toto tꝑe vſqꝫ ad penthecoſten. ⁊ in prima die .ſ. in ſabbato ſancto ⁊ in octaua duplices laudes ponunt̉.In prima em̄ dicit̉ all̓a. ꝯfitemini. ⁊ tractꝰLaudate dn̄m oēs gētes. in octauo ꝟo dicitur duplex alleluia qd̓ ideo fit qꝛ pͥma vita noſtra que fuit an̄ peccatū: beata fuit. ẜꝫnō ſempiterna. ſed vita que erit ī ſeptimaquietis erit beata ⁊ ſempiterna. Quia ergo prima vita fuit beata. idcirco cantaturprimo alleluia. qd̓ eſt vox angelica. in lingua hebraica qꝛ dignior eſt. ſed qꝛ nō fuitſempiterna. ideo humiliori lingua latinacantatur tractus laudate. Quia ꝟo vitaq̄ erit in ſeptima etate erit beata ⁊ ſempit̓.na. ideo in ſabbato ī albis qͥ eſt dies ſeptimus duplex alleluia cātat̉ propter duplicem ſtolā vt ibi dicet̉. Nam vita illa que īſeptima quietis dabit̉ nō tollet̉ in octauaetate. q̄ ꝑ octauū officiū intelligit̉. ſed potius cōſummabit̉. Circa cātica leticie notanduꝫ eſt ꝙ quatuor ſunt ſtatus eccleſie.