Sextusiber¶ II

in nauicula ⁊ de excitatiōe. ad illam ꝑteꝫanni referunt in qͦ dn̄s obijt et reſurrexit.Dormitio nāqꝫ dn̄i in nauicula ē eiꝰ dormitio in cruce. ⁊ eiꝰ excitatio eſt eiꝰ reſurrectio. quā ſuoꝝ vota citius fieri exegerūt.Quintū euangeliuꝫ ad hoc refert̉ ꝙ poſtdn̄i reſurrectionē ſenſum ſuis aperuit vtſcpͥturas intelligerent. vn̄ in eo grates refert patri qͥ reuelauit ea ꝑuulis ⁊ abſcondit a ſapientibꝰ huiꝰ ſeculi. Oēs aūt epl̓ehuiꝰ tꝑis ad dilectiōeꝫ ꝓximi ꝑtinent qͥ facit vt ſimꝰ inuicē xp̄i mēbra. Un̄ d̓r in prima epl̓a. ſcꝫ que legit̉ in prima dn̄ica poſtoctauā ꝙ donatiōes nob̓ a deo datas adedificationē alioꝝ exerceamus. In hac ſecūda d̓r. ne malū ꝓ malo reddamꝰ In tertia d̓r. vt inuicē diligamus. In qͣrta d̓t vtviſcera miſcd̓ie habeamꝰ. Qd̓ ꝟo dicit inqͥnta. hͦ facit vt p̄latis humiliter ſubijciamur exemplo xp̄i qͥ ꝑentibꝰ ſubiectꝰ fuit.Itē qd̓ d̓r in pͥmo euāgelio ſcꝫ qd̓ legit̉ inpͥma dn̄ica poſt octauā hͦ aquaꝫ nobis cōuertit in vinuꝫ. qd̓ in ſcd̓o lepram peccatitollit. qd̓ in tertio dn̄m dormientē excitatin nobis. qd̓ in qͣrto nobis ſecreta reuelatPoteſt etiaꝫ aliter dici ꝙ ſic̄ a die natalisvſqꝫ ad epiphaniā apparuit ex officijs humanitas ſaluatoris. ſic ⁊ in his tribꝰ dn̄icalibus officijs diuinitas manifeſtat̉ eiuſdem. Nā in pͥme dn̄ice euangelio d̓r. Neſciebatis qꝛ in his q̄ patris mei ſunt oportet me eē. In quo dn̄s manifeſte declaratſe eſſe deū illū ſcꝫ cui miliamiliū ẜuiūt angelorum. ꝓpter qd̓ in introitu dicit̉ ꝙ eūadorat angeloꝝ multitudo. in gͣduali collaudant. ⁊ ad idem in all̓a ⁊ offertorio terram inuitant dicētes: Iubilate deo om̄isterra. Sꝫ qꝛ laus ſaluatoris nō bn̄ ſonat īlabijs peccatoꝝ ideo apl̓s in epiſtola prehortat̉ ⁊ obſecrat vite ſanctimoniam. Cōmunio vero cōſonat euangelio. In ſecunde ꝟo dominice euāgelio dicit̉ ꝙ dominꝰad nuptias inuitatꝰ aquā ꝯuertit in vinū.qd̓ fuit magnū ſue diuinitatꝭ indiciū. Solus enī deus poteſt naturā mutare ⁊ nr̄mcorruptibile in gl̓iam reparare ꝓpter qd̓omnis terra eum adoret pſallat ⁊ iubilet.ꝯfiteat̉ ⁊ laudet. ⁊ angelos ad laudandūinuitat vt apparet ī introitu graduali all̓a⁊ offer. Cōmunio ꝟo ꝯſonat euāgelio Intertie dn̄ice euangelio dicens dn̄s. volo.

mūdare. benignitatem ⁊ ꝑtem ſue diuinitatis oſtēdit. vnde leproſus mūdatus qͣſichoraula tam angelos qͣꝫ homīes ad dn̄ꝫadorandū inuitat dicēs in introitu. Adorate dn̄ꝫ. ⁊ ī graduali. Timebūt gētes. inall̓a ꝟo ⁊ in offertorio dicēs. dextera dn̄icauſam reddit. Cōmunio ꝯſonat euangelio. Ecce qͣꝫ euidēter ī his tribꝰ dn̄icalibꝰofficijs diuinitas apparet. q̄ vt p̄miſſū eſttres ſūt. qͥa tribꝰ ānis dn̄s p̄dicauit. Sūtqͦꝫ nōnulli qͥ totuꝫ huius tꝑis ſpaciū ſcꝫ anatali vſqꝫ ad purificationē aſcribūt infātie ſaluatoris. ideoqꝫ nō debēt ī eo vt aiūtfieri cōmemoratiōes ſanctoꝝ. maxime decruce. ne obijciat̉. ne coquas edum ī lactemr̄is. Et ꝓpter hͦ etiaꝫ in vigilijs nocturnis de vno legit̉ teſtamēto. ꝓpter p̄ſentēvitā eiuſdē hoīs xp̄i quem dies iſti ſignificant. Magnꝰ qͦꝫ preco vel p̄ceptor ſancte nouitatis paulꝰ. in legentiū manꝰ accedit. qͥ cum veteri lege nouā cōferens gr̄aꝫlegē ſanctoꝝ deprimebat. ⁊ legem fidei cupalma iuſticie ſubleuabat. Et ē hͦ tempusq̄dam qͣdrageſima xp̄i ꝯſtans ex duobusꝑfectis numeris ſcꝫ ex ſenario duplicato⁊ .xxviij. Duplicitas ſenarij duplicem ſignificat ꝑfectionē ſcꝫ humanitatē corꝑis⁊ diuinitatē anime. vnitas maioris numeri ꝑfecti diuinitatis vnitateꝫ. Ideo ſicut īxij. diebꝰ. ſcꝫ qͥ ſūt inter natale ⁊ apparitionē. iubilat̉ de apparitiōe hūanitatis. ſic inxxviij. qͥ ſūt ab apparitione vſqꝫ ad purificationē. de apparitiōe diuinitatis. Hāc qͣdrageſimā cū gaudio celebramꝰ qꝛ xp̄i incarnatio fuit gaudiū angeloꝝ ⁊ hominuꝫPoſt quā qͣdrageſimā ſequit̉ ypapāti .i.p̄ſentatio dn̄i in tēpluꝫ. ꝑ quā excitamurad p̄ſentāduꝫ nos deo pr̄i. Quadragintaergo dies pn̄teꝫ ſtatū demonſtrant eccl̓ievbi ꝑ qͣttuor mūdi ꝑtes ſatagimꝰ vt decalogū impleamꝰ .i. iuſte ⁊ pie viuamus ī h̓ſeculo expectantes beatam ſpem ⁊ aduentū glorie magni dei. in qua p̄ſentatiōe apparebit nobis dominꝰ glorioſus. Et id̓ohis diebus cantat̉ ꝟſus. quoniaꝫ edificauit dominꝰ ſyon ⁊ videbitur in gloria ſuaInde eſt etiā ꝙ ſicut p̄miſſum ē circa ypapanti merito cantat̉ introitꝰ Adorate. qꝛtunc erit nobis facie ad faciē manifeſtumchoros angeloꝝ dn̄m adorare.¶ De dn̄ica quarta poſt eph̓ie.