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Rationale divinorum officiorum
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Basel 17. VII. 1488
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gens carnē habuit ī ptāte. Argēteū ſignificat xp̄i carnē ab oī labe mūdā ⁊ mūdiciarenitētē. Cupreū fragilē ⁊ mortalē. Ferreum reſurgētis fortitudinē Si qͣtuor hꝫ catenulas demonſtrat eā ex qͣtuor elemētisꝯſtare. vl̓ qͣtuor ꝟtutibꝰ .ſ. iuſticia prudētia. fortitudīe. ⁊ tꝑantia decorari. Quītaque ꝑtes diuidit aīaꝫ deſigͣt q̄ ſe ī morte acarne in illo triduo ſeꝑauit. Si ꝟo tres hꝫcatenulas figurat aīam carnē ⁊ v̓bū ī vnaꝯuenire ꝑſona Quarta q̄ ꝑtes ſeꝑat ptāsē qͣ aīam ſuā poſuit ꝓ ouibꝰ ſuis. Si vnatātū cathenula ſuſtentat̉ deſigͣt ꝙ ſolꝰ deꝟgine generat̉. ꝙqꝫ ſolꝰ ē int̓ mortuos lib̓Circulꝰ cui hͨ oīa innectūt̉ eſt deitas q̄ nl̓lo t̓mino claudit̉. a qͣ hͨ oīa cōtinent̉ ⁊ operant̉ Preter miſticā et̓ rōnē ob hoc altareincenſat̉ vt oīs ab eo neqͥcia demonū propellat̉. Fumꝰ em̄ incēſi vale̓ credit̉ ad demones effugādos Un̄ cū thobias interrogaſſet angelū quot remedia hr̄ent ea q̄ depiſce iuſſerat obẜuari. rn̄dit. cordis eiꝰ ꝑticulā ſi ſuꝑ carbones ponas. fumꝰ eiꝰ omēdemonioꝝ genꝰ extricat Sother papa ſtatuit ne moniales īcēſuꝫ circa altaria ferāt. Qualiter epiſcopus vel ſacerdos ⁊ miniſtri ad altare ſtare debent.Hurificatōnetꝑacta ep̄s vl̓ ſacerdos ad dextrā altarꝭ ꝑtē ſe trāſfert ibi vnacū mīſtris plane officiū ⁊ kyrie eleyſon dicēs. Qui trāſitꝰ d̓ medio altarꝭ ad dextraꝫꝑtē ſignificat xp̄i trāſitū d̓paſſiōe ꝑ reſurrectionē ad vitā eternā. Itē a leua trāſiēsī dextrā imitat̉ xp̄m īgrediētē md̓m. leuāeī tetigit xp̄s qn̄ tꝑalē aſſūpſit vitā. ad dextrā iuit. qn̄ carne aſſūptā ad d̓i dextrameleuauit Rurſus ꝑ hͦ ꝙ accedēs ad altarepͥus dextrā illiꝰ ꝑte petit. innuit ꝙ emanuel ī lege ꝓmiſſꝰ pͥus venit ad iudeos qͣꝫ adgētes. Iudei em̄ tc̄ ꝓpt̓ legē in dextra ꝑtefuer̄t. gētes ꝟo qͣſi ī ſiniſtra qꝛ ydola colebāt. Sacerdos gͦ veſtibꝰ ſacris ornatꝰ criſtū carne nr̄e hūanitatꝭ veſtitū ſignificat.veniēs ad altare. xp̄m d̓ celis veīſſe ad populū vt eū ſaluaret d̓ſigͣt. Deind̓ ī dextrātrāſiēs deſigͣt ꝙ xp̄s ī mūdū veniēs venitad iudeos d̓ qͥbꝰ voluit naſci. Btā em̄ maria iudea fuit De hͦ tranſitu dicet̉ ſb̓ ti. demutatiōe ſacerdotis ⁊ de oratione. Et noͣ

ꝙ lꝫ dn̄o papa celebrāti vel miſſā audiētilegat̉ a capellanis ſuis introitꝰ ⁊ kyrie eleyſon. ⁊ gloria in excelſis. ⁊ credo. ⁊ ſanctꝰ⁊ agnꝰ. nō tn̄ graduale. vl̓ all̓a. vl̓ tractusvel offertoriū. vel poſtcōmunio ꝓ eo qd̓ illa inſtructoria ſunt ⁊ introductoria qͥbusip̄e nō eget. Illud aūt notādū eſt ꝙ ſacerdos ſtat erectꝰ an̄ altare. ad notādū ꝙ criſtus venit ſuos regere inuincibili doctrīa⁊ reſpicit ꝟſus orientē. qꝛ xp̄s nō ſuā ſꝫ patris volūtatē queſiuit. nec reſpicit retrorſum. tū qꝛ xp̄s ſꝑ patris faciē intuet̉. Iuxta illud. ſcio vn̄ venio ⁊ quo vado. tu qͥanemo mittēs manū ad aratrū ⁊ reſpiciensretro aptꝰ eſt regͦ. dei. imo ad ppl̓m dorſuꝫvertit. repn̄tās qd̓ dn̄s ait ad moiſen̄. Uidebis poſteriora mea faciē aūt meā videre nō poteris. Exo. xxxiij. c. Ep̄i aūt ⁊ ſuꝑiores celebrates nō an altare. ſꝫ r̄moti abillo ad dextrū eiꝰ latꝰ vſqꝫ pꝰ dictū offertoriū manēt Qd̓ ſit pͥmo ad repn̄tandū ꝙ exlatere xp̄i. qͥ ꝑ altare ſignificat̉. initiuꝫ nr̄eredēptiōis fuit. Scd̓o fit hͦ nō ſolū ad maiorē ſolēnitatē vt ꝑ hͦ a minoribꝰ ſacerdotibꝰ decernāt̉. verūētiā fit hoc qꝛ ip̄i in miſſa repn̄tant. nō ſolū xp̄i dignitatē ⁊ excellentiā an̄ eiꝰ oblatōꝫ. verū etiā hūilitatē etobediētiā ī ip̄a ſui oblatōe ⁊ ꝯſecratōe. Siqͥdē xp̄s qͣꝫtū ad ſui dignitatē ē pr̄i eqͣlis ⁊ſedet a dextris dei patris. ꝓut in ſimbololegit̉. qd̓ repn̄tat p̄latꝰ ſtās an̄ oblationeꝫad dextrā altarꝭ. In ſui ꝟo oblatōe xp̄s ꝓnob̓ factus eſt hoſtia. ⁊ iō p̄latus eiꝰ viceſgerēs extūc ip̄i altari. qd̓ arā crucis īſinuat. dꝫ totalit̓ inherere. Tertio qm̄ p̄latoꝝactꝰ eſſe dn̄t ſubditis ad doctrinā. iō vſqꝫtūc manet ab altari ſeꝑatꝰ. ⁊ extūc ad manus lauandū ⁊ thurificandū ⁊ ſacrificandū ad altare accedit. vt on̄dat quecūqꝫ inmiſſa p̄cedunt ſolennitates ⁊ laudes eſſe.ſed tūc demū ad eſſentialia ſeu ſubſtantialia ꝑagenda accedit. Quarto in hoc rep̄ſentat ꝙ legalis pontifex intrans ſctāſanctoꝝ carbones ferebat ⁊ ſanguinē ꝓut tactū eſt in ꝓhemio huiꝰ ꝑtis. Quinto fit hͦad repn̄tandū qd̓ ait ꝓph̓a. Dixit dn̄s domino meo. ſede a dextris meis Donec ponā inimicos tuos ſcabellū pedū tuoꝝ. Sacerdos qͥdē xp̄m repn̄tans ſedet a dextriſaltaris. deū patrē in hoc loco ſignātis donec ad ꝯſecrandū hoſtiā accedat. ꝑ quaꝫ

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