pluries te offenderit miſericorditer tn̄ de ptāte gētiumliberati ſūt etiā (de veritate tua) .i. ad declaracōeꝫ verita-tis tue/ qua ꝓmiſſa patribꝰ abrahe yſaac ⁊ iacob adim-pleuiſti (ne qn̄ dicāt gētiſes) ydola colētes (vbi eſt deꝰhebreoꝝ) ſi enīnō adimpleuiſſes ꝓmiſſiōes pr̄ibus factas videretur gētibꝰ ꝙ virtus tua defeciſſet.Ad q̄ſtiōeꝫ gētiū q̄rentiū ubi ē deus nr̄ rn̄dēt ſancti.Deus aūt nr̄ in celo) licꝫ enī vbiqꝫ ſit ꝑ eſſentiam. po-tentiam et p̄ſentiam/ ſpecialiter in celo eſſe dicitur qꝛ ibimagis relucet ptās eius / in celo ē potēs ſuꝑ omeꝫ crea-tura qͥ (oīa q̄cūqꝫ voluit) in corꝑalibꝰ ⁊ ſpūalibꝰ (fecit) ꝑquod omīpotēs apparet. ¶ Proph̓a improbrās ydola-triam ait/ deus nr̄ eſt in celo potens ſuper omnia / ſed.Dij gētiū qͥ ſūt ſimulacra) qꝛ ad ſil̓itudinē alicuius hominis mortui fingūtur nō ſūt veri dij ſꝫ (argentū ⁊ aurūquo ad materiā de qua ſūt/ in forma vero ſūt oꝑa manuum hominū. ¶ Propheta deridēs ydolatraꝝ ſtulticiamdeſcribit ſimulacroꝝ eoꝝ impotentiam dicens.Os habēt ⁊ nō loquētur/ oculos habēt ⁊ nō videbūt.Aures habēt ⁊ nō audiēt/ nares habēt ⁊ nō odorabūt)Manus habēt et nō palpabūt/ pedes habēt ⁊ nō ambulabunt non clamabunt in gutture ſuo.Similes illis fiāt qͥ faciūt ea) .ſ. artifices ydoloꝝ ut ſic̄ydola nō vidēt nec aliquē ſenſū habēt/ ita factores ydoloꝝ pͥuētur om̄i vigorē aīe et nō ſolū qͥ faciūt (ſed omēſqui ꝯfidūt in eis) ab eis quaſi a deo petētes auxilium.Propheta utilitatē xp̄iane religiōis cōmēdās ait gen-tes cōfidūt in ſimulacris que iuuare non poſſunt.Domus aūt iſrahel ſperauit in dn̄o) ip̄m deuote colēdo(et dn̄s adiutor eſt eoꝝ) ad bene oꝑandū (et protectoreorum) contra hoſtiles incurſus.