Quis eſt iſte ad cuius vocē mota ē terra; reſpōdit ꝓph̓anō quecūqꝫ ptās nō angelus nō aliqͣ creaturā ſiue ter-rena ſiue celeſtis. ſꝫ Dn̄s tutū) eſt cui ꝟtutes celeſte/ſeruiūt/ cui oīs potētia famulatur. qui e (nobiſcū) aſſum-pta carne nr̄a; ꝓprie enī deus oīm nr̄oꝝ dicitur eē (ſuſ-ceptor) qn̄ carne ꝓ fideliū ſalute ſuſcepit (deus iacob)Denite).i. deſignatoꝝ ꝑ iacob. Et ideo o vos ppl̓i.ᶜpaſſibꝰ fidei/ et intelligite) intellectu fide illumīato magnalia (oꝑa dn̄i) nr̄i ſaluatoris q̄ fecit ī īcarnacōe ſua utde pace minia ⁊ huiuſmōi (q̄ poſuit ſuꝑ terrā) et illa oꝑaerat ꝓdigia qꝛ aliqͥd p̄tendebāt; qͥd hoc .ſ. qd̓ ip̄e eſt(auferēs bella) ſpūalia fidei quibꝰ rebellatū ē ꝯtra deū ꝑydolatras et paganos (uſqꝫ ad fines terre) hoc aut iafactū ē cū ꝑ xp̄i aduentu ydolatria ⁊ ſuꝑſtitio totius qͣiorbis perijt ⁊ multi ī pace xp̄i deducte ſūt vere religiōisxp̄iane fidē ſuſcipiētes/ et hoc ſignificabit illa pax qͣ tꝑedn̄ice natiuitatis totus mūdus legit̉ eē pacatus qd̓ nonhūanis viribꝰ ſꝫ xp̄i dn̄i corꝑali pn̄tia ꝓbatur effectu.Incuius pacis ſignū ip̄e. Arcuꝯteret) .ſ. occultas malignorū inſidias (et cōfringet arma) ſuꝑſticōſa certa-mina paganorū (et ſcuta) .ſ. ꝓtectōne ꝑfide p̄ſūpcōnis(igne ſpūs ſanctioburēt) exue nos bone rex armis diabolicis ⁊ indue nos armis tuis .ſ. euāgelice veritatis ꝯtinētie fidei ſpei ⁊ caritatis. Sacate) ergo o hoīes quimūdanis illuſiōibꝰ armabamini ⁊ militia diaboli ꝑage-batis vacāte ab armis diaboli. a vitijs ⁊ a tumultibꝰ cōtētioſis (qm̄ ego ſū dn̄s) non ille qͥ vos armabat qͥ vosad nephanda certamīa ꝑducebat ſꝫ ego ſū deus (qͥ exaltabor) ꝑ fidē (in gentibꝰ et īiudea) Vt iā omēs cō-fiteātur et dicant. Dn̄s ꝟtutū ē nobiſcū ⁊ ſuſceptor nr̄deus) xp̄iani ppl̓i figurati (ꝑiacob) qͥ dilectus fuit a deo