toto orbe diffuſa hoſtiā ineffabilis laudis ⁊ corde ⁊ oꝑe(letabor in domino) et ideo tu audi vocē meā) interioreꝫquā in aures tuas forti intenſione direxi dicēs. Vnā pe-tij a dno et cetera (exaudi me) dn̄e ex tua clemētiā ꝓ illavna et (miſerere mei) Tibi) nō homibꝰ (aperui) in cor-de meo vbi ſolus audis (deſideriū meum) .ſ. qd̓ aīa meafacta adimagine tuā (exquiſiuit te) ⁊ nō aliquid extrare pͥmū niſi (vultū tuū) p̄ſentiā viſionis tue dn̄e (reqͥra-huic inquiſi com ꝑſeuerater inſtabo qꝛ p̄cioſius aliquidnō inuenio. illa enī eſt ſūma felicitas ⁊ beatitudo omniūſcōꝝ. ¶ t aūt inuenia quod quero dn̄e. ˢLō auertas lumen gratie tue ame) peccatore qꝛ non eſt in manumea obtinere qd̓ peto et (nō) ſmas me labi in peccatū perqd̓ (declines in ira a ſeruo tuo-Quia em̄ ego nō ſufficio te inuenire niſi tu adiuues ideodeprecor. Adiutor meus eſto) in hac via ut ad hoc ꝑ-ueniā (nō derelinquas me) cū ceperis adiuuae̓ (nec de-ſpicias me) ꝙ ego mortalis te eternū audeo querereqꝛ tu es (deus meus) qui ad imaginē tuā me creaſti (etſalutaris meus) qui ſanas plagas peccati mei. fruſtraautē creaſti et recreaſti ſi mortales deſpicis.Ideo etiā nō deſpicias me mortalē quia nō mea propriaa me commiſſa ſꝫ parentalis culpa eſt qua in hāc mor-litatē deſcendi. Qm̄ pater meus) adā (amater meaeua (dereliquerunt me) expoſitu miſerijs p̄ſentis vite. ꝑeoꝝ enim peccatū mors intrauit in omnes homines (do-minus aūt) carne aſſumpta (aſſumpſit me) ad immortalitatē. nō ergo deſpicias me.Ex quo aſſumpſiſti carnē meā Da michi legē (viuēdi)(utī viā tua) regia firmiter p̄ſiſtens nec ad dextera necad ſmnſtrā declinē (et dirigelme ī ſemitā rect. )et in hāc