puritate qꝛ (immaculata) oīa enīmala excludit nichiſenī immundū aut malū ꝯcedit tanꝙͣ licitū. ꝯtrariū facitlex machometi. Tercio ab vtilitate qꝛ (ꝯuertēs aīas) .ſ.de. malo ad bonū de infidelitate ad fidē. ꝯtraria facit do-ctrina he̓ticorū. Quarto ab infallibilitate vei̓tatis ⁊ cer-titudīs qꝛ (teſtimoniū dn̄i fidele) pleniſſima veītate recōgnitū ⁊ adimplēs qd̓ ꝓmiſit/ qd̓ nō facit doctrina phi-loſophoꝝ. Quīto a ſuauitate guſtuſ qꝛ (ſapiētiā) qͥ delectat affectū (p̄ſtās hiūlibꝰ) nō tumida ſe elacōe iactātibus qd̓ nō facit ſciētia mūdanorū Iuſticie dn̄i recte) qͥnō aliter ꝯgnoſcit̉ feciſſe ꝙͣ docuit letificātes corda) bonorū ſpe pͥmij eterni (p̄ceptū dn̄i) .ſ. nouū teſtamentu (lucidū) clarū et immaculatū qͣle a pr̄e luminū ꝓdire decet(illuminās oculos) nō carnales ſꝫ mētis qͥ dmo munereſpūaliter clarificātur. Timor dn̄i ſanctus) qͥ dicitur filialis ex amore ſcō ꝓcedēs (ꝑmanet) ī ſcīs (in ſcl̓m ſcl̓i)caritas eius nūꝙͣ excidit ex qͣ orit̉ (iudicia dn̄i) .ſ. mā-data dn̄i in veteri ⁊ in nouo teſtamēto ſcripta ſūt/ veraqꝛ immutabili veritate ꝑſeuerat (iuſtificata ī ſemetip̄o)quia ꝯtinent manifeſtā iuſticiā vnde nō egent alteriusauctoritate ut firma ⁊ iuſta habeātur ꝙͣ ip̄ius dei.At quia talia ſūt iudicia dn̄i et eius precepta merito ſūtp̄ferenda om̄ibꝰ rebus mūdi delectabilibꝰ ſcilicet diui-tijs fecularibꝰ et delectacōnibꝰ corporalibꝰ.Vere aūt ſūt dulcia. F tenī ſeruus tuus qͥ) vere et deuote ẜuit tibi exꝑitur (et cuſtodit ea) oꝑe adimplendoqꝛ (in cuſtodiēdis ē illis retributio multa) ſcilicet beati-tudo ſuꝑna incomp̄henſibilis et ineffabilis.Sed qꝛ timeo dn̄e ne lōge fiā a iudicijs tuis ꝑ occultadelicta mea q̄ qͣi impoſſibilia ſūt bn̄ognoſci oro ab om̄i-buſ pcc̄is mūdari dicēſ. Quis enī delicta) .ſ. tā maiora