et pl̓ime materie īdiuerẜ capltul̓ deſcribāt̉.tamē inde nihil reſonat niſi ꝑfectō aīmi addiuinū amorē. Si qͥd aliud īuenerꝭ pie lec-tor. legittīe corrigas. ⁊ n̄ rodas. qꝛ malitianō eſt in cauſa ſꝫ ſimplicitas. diuerſū nāqꝫmodū īueīes ī eis vt diuerſitate modi et materie lectorꝭ faſtidiū tēperet̉. ⁊ eiꝰ aīa ad celeſtia cautiꝰ e leuet̉ ꝟarijs illuſtrata radij ſ. cibis refecta diuerẜml̓tipliciqꝫ varietate al-lecta. Tu aūt mi frater ioānes. de ordīe frm̄mīoꝝ qͥ euchoriſtiꝰ appellarꝭ. accipe munuſ-culū qͥd̓ a me īdigno ſepe tua hūilitas poſtulauit. nec irrideas meā igͦrātiā. ſꝫ potiꝰ mihipuulo balbutiēti. ⁊ ī fātilibꝰ artubꝰ geſtiētiſic̄ pia mater arride. Scionāqꝫ ꝙ ſīplicitatēdiligas ⁊ fercula etiā ruſticana ſapide qͦdāfamelico appetit ndeguſtes Inſatiabl̓e ē enīdeſideriū tuū ⁊ auide app̄hēdis oblata Aperi gͦ os tuū ⁊ tibi qͣꝫuis rudi a ī corꝑa īfraſcripta Ip̄a enī p̄ẜuatīa ſūt ⁊ ꝯẜuatīa hūidi ra-dicalis qꝛ ea deligno vite ſuſcepi. Caue gͦ nelignū ſcīe ⁊trahat ab hͦ eſu ⁊ nudꝰ apper ve-rearꝭ corā deo, īſipidaqꝫ tibi ſapida. ⁊ ſapidatibi īſipida videat̉. Hic ꝟo modū orādi viuēdi ⁊ meditādi īueīet vir deuotꝰ. In iſtꝭ iuſtꝰab īfimis cripit̉ ad ītīa tollit̉ ad ſūma erigit̉cū dulcor̄. Qui gͦ volu̓it vſqꝫ ad ꝑſcm̄ creſcerelegat ⁊ īpleat q̄ ſcribā gra cruci fixi irrigāte.