Viriū anime.an artificioſe bene vel male ſagittent: qd̓alias ſi nullū ſignū ꝯſtituerēt ſed in vacuūaerē ſagittarēt: penitus ignorarēt. De hisduobꝰ finibꝰ ꝯſtituendis: dicit Auguſtinꝰin tercio libro de doctrina xp̄iana. Oīa inſacra ſcriptura valēt ad caritatē nutriēdāet corroborandā et cupiditatē vincendam.Et ẜm apoſtolū. Finis p̄cepti eſt caritas decorde puro: ⁊cͣ. Etitē de his duobꝰ finibusAbbas moyſes ī pͥma collatōe patrū: ml̓tūpulcre diſſerit: ⁊ diffuſiꝰ declarat dicēs ītercetera. Incaſſū molit̉ hec exercitia: videlicꝫvigilias. ieiunia. aliaqꝫ ſimilia: qͥſquis hisvelut ſūmo bono ꝯtētꝰ: intentione cordishucuſqꝫ defixerit. et nō ad capiēdū finē. videlicꝫ cordis puritatē: oē ſtudiū ꝟtutꝭ extē-derit. Sꝫ ne cogites ꝙ hi duofines ab eodifferāt quē sͣ diximꝰ fine eē debere exercitiorū tuoꝝ: vt videlꝫ illi īteriori ſtatui nr̄o vn̄ſumꝰ prolapſi redeūtes ꝓpinqͣmꝰ. qꝛ idē eſtcor purgare ad puritate cordis vel ad caritate tēdere. et illi ſtatui ꝓpinqͣre. Quod vtmeliꝰ ītelligas. ſcire debes ꝙ ẜm AuguſtinūCaritas eſt motꝰ animi ad fruendū deo ꝓpt̓ſe. Ecōtrario aūt. Cupiditas eſt motꝰ ani-mi ad fruendū ſe vl̓ qͦlibet corpore nō ꝓpt̓deū. id eſt. breuiter quis appetitꝰ vel motꝰ

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