¶ Fides enī eſtſicut vexillū regis. Nam ſicut vexillum regis mōſtrat ꝙ rex ē pn̄s in acie/ maxīe vt t̓reātur hoſtes: ſic fides eſt ſignū ꝙ rex regū .ſ. deus pre-ſens eſt in pugna vel tētatiōe: vt fugiāt demones. Etiō dr̄ Prime petri. v. Cui reſiſtite fortes īfide. Sicutenī vex illū regis in ſignuꝫ dn̄i ponitur in arcē vrbis:ſic fides locatur in arce mētis .i. in eminētia rōis. Dehoc vexillari ſigno dr̄ yſa. xi. Leuabit dn̄s ſignum innationes .i. fidem ſuper credentes.¶ Fides etiā eſt ſicut militare ſcutū Nam ſicut ſcutūponit̉ ad ſiniſtrā parte̓. ſic fides p̄cipue armat hoīemcōtra aduerſitatē. et ſicut ſcutū portat̉ a parte cordisqd̓ eſt in ſiniſtra ꝑte hoīs: ſic fides eſt armatura mē-tis. ⁊ ſicut ſcutū eſt triangulū: ita fides credit deū tri-num ⁊ vnū. De hoc ſcuto dicit apl̓s Ephe. vi. In om-nibus ſumentes ſcutum fidei.¶ Fides nichilominꝰ ē ſicut ſol vl̓ ſolis radiꝰ. Nā ſicut ſol videt̉ ſolū ꝓpriis radiis/ nō torchiis vel cādelis: ſic deꝰ videt̉ ſolū radio fidei/ q̄ ſolum īnititur luciprime ꝟitatis nō torchiis .i. luīe naturalis rōnis. Un̄dicit ambro. In his q̄ fidei ſūt piſcatoribꝰ credit̉/ nōdyaleticis. De hoc luīe vel radio fidei pōt ītelligi qd̓dr̄ Eccl̓iaſtes. xi. Dulce lumē ⁊ delectabile eſt oculisvidere ſolē. Tn̄ nota ꝙ ſol non videtur in ꝓpria rotaniſi ab aqͥla. ſic deꝰ non videtur in ꝓpria eſſentia niſiab aīa valde deuota/ ⁊ pēnis contēplationis eleuata.Itē cecus nō videt ſolē/ ſꝫ tn̄ credit videnti. non videtviā ⁊ tn̄ credit cani ducēti. nec videt locū ꝓfundum:⁊ tn̄ credit baculo tangēti/ ⁊ tētanti. ita ſimplices quiper ſe ſacramēta nō vidēt: vidētibꝰ .i. prelatis ⁊ paſtoribus ſuis ſe ꝯmittere debēt. ſicut cecus ꝯmittit ſe ductori/ ⁊ ſicut ouis ꝯmittit ſe paſtori. Uamen ſummum