capite intellectiue anime ſedr arbitrati ſūt. Ad ſil̓itudine aūt deifactum hoīem quom audiuer̄tſequelā illā intellexer̄t. de qͣ ſcribit alibi Moyſes. poſt dn̄m deum noſtꝝ ambulate: ⁊ mādataeiꝰ ẜuate Sequunt̉ nempe deūoēs qui pie ac ſancte ip̄m colūthinc ſtōici ph̓i philoſophādifinē ꝯgruēter nature viuere terminarūt. plato vero deo ꝑ ſimilitudinē mherere: ⁊ one bonū bonō amice eē atqꝫ ſimile. ⁊ in Timeo iuxta libri fine oportere inquit ut intellecto ītelliges ſcd̓mpriſca naturā ſil̓e faciat. Quomqꝫ ſimile factū ſit illū ſēper preoculis hr̄e finem. qui omnibusoptime vite finis a dijs p̄poſitꝯē. hūcqꝫ finem pn̄ti ⁊ in futurotēꝑe ſequi. fratresqꝫ hoīes omnes qm̄ ab vno deo ꝓducti ſūtSꝫ alios qͣſi ferreos: alios quaſi argēteos: alios qͣſi aureos aitIn theetico autē quom vera philoſophoꝝ vitam deſcribat nōnexp̄ianoꝝ vitā ſuperiore quadāvirtute ꝯcitus deſcripſit? Pithagoras vero Socrates ⁊ Platoquom ſe vocem dei audire affirmaret ꝯſtructōeꝫ vniu̓ſoꝝ diuinitus factā atꝫ gub̓natā intelligebant Moſaicam illā voce expͥmētes. ⁊ dixit ⁊ factum ē. Heſiodus vero de creacōne Pandore dicit. qꝛ Bulcano ſuppit̓ iuſſerit aqua terre cōmiſcere. ⁊ vo

cem atqꝫ mētem hoīs limo īmittere. Preterea ignē ⁊ lucē allegorice deū appellat ſcriptua̓. Stoici vero naturā eē dicūt ignē arfificioſū via in generacōne gradientē. Epicharmus aūt pythagoreus vn̄ niſi a ſcriptura didicit nihil clā deo eē. ⁊ ip̄m natua̓oīa videre nihilqꝫ īpoſſibile ip̄ieē. Democritusqꝫ oīa inqͥt uppiter cognouit. oīa ille dare etomnia pōt auferre. Rexoīm ipeſolus ē. Iouē enim plerūqꝫ pͥmacauſam ſolēt appellare Sꝫ pindarus multomagis miſtice tanꝙͣ pythagoreus vnū inqͥt hominū genus ē. ⁊ abvnā matre cuncti. Onū patre creatorē ſūmumatqꝫ optimū artificē habemus.qͥ progreſſus ſingulis diuerſoˢſcd̓m meita pͥbꝫ. Matre ꝓfectoHylenappellauit. Illd̓ aūt Platōis ī epiſtola ad eraſton ⁊ choriſcon omnino d̓inum: pr̄em eī⁊ filium nominat. ⁊ per eos pietanꝙͣ vniuerſi cauſā iurādū eſſeaſſerit. ⁊ illud ſil̓it̓ circa regemomnu omni a eē. Secūdo circaſecūda. Cercio circa tercia. Queomnia aūt illi d̓mitus reuelataſunt. aut qd̓ reliquū ē ab hebreis eorūqꝫ ſcriptua̓ accepit. Sāctiſſima enim trinitatē illis verbis ſigͥficari nō dubito. Tercioenim ſpiritū filiū ſecūdo patrempͥmū ordine poſito collocamusHeraclitus vero epheſius vnū