Sermo

patrum. ¶ Tertiū preparatiuū eſtcorrectōis diſciplina in baculis manuū figurata. Baculus em̄ ſignificat rectitudinē iuſticie qua noſip̄osdebemus de noſtris exceſſibꝰ an̄ cōmunionē iudicare Psͣ. Uirga directōis virga regni tui apphendite diſciplinā neqn̄ iraſcat̉ dn̄s ⁊ pereatꝭde via iuſta. pͥ. Choꝝ. xi. Qui manducat ⁊ bibit indigne: iudiciū ſibimanducat ⁊ bibit. nō dijudicās corpus domini. ꝙ ſi noſmetip̄os dijudicaremus non vtiqꝫ iudicaremur.Auguſtinꝰ. Aſcendat homo aduerſum ſe tribunal mētis ſue ⁊ ꝯſtituto ī corde iudicio aſſit accuſatrix cōgitatio ⁊ teſtis cōſciētia: ⁊ carnifextimor dei. Inde qͥdam ſanguis aīeꝯfitentis ꝑ lachrimas profluat. ⁊ ſicceſſat vindicta diuina cum cōfeſſioet correctio p̄cedit humana. ⁊ fit hōdignus ad ſumendū chriſti corpusverum nūc in ſacramēto ⁊ perfectafruitiōe in futuro. De pͥmo. Deut̓.viij. Afflixit te dn̄s penuria ⁊ dedittibi cibū māna quod ignorabas tuet patres tui vt oſtēderet tibi ꝙ nōtm̄ in ſolo pane viuit homo: ſed inom̄i verbo quod egredit̉ de ore domini. afflixit te. id eſt fecit vt te affligeres ⁊ corrigeres. penuria id eſt pena inuolūtatis tue ⁊ voluptatis carentia. ⁊ tunc dedit tibi celeſtem panem corꝑis ſui De ſecūdo Hebre.xij. Omnis diſciplina in pn̄ti qͥdemvidetur non eſſe gaudij ſed merorispoſtea autem fructum pacatiſſimūexercitatis ꝑ eam mentibus reddetiuſticiam. Amen.De triplici māducādimodo. et pͥmo de ſacramētali tm̄ quo indignemanducant maliuoli ⁊

doloſi Thema ꝓprium.Sermo xvij.Enite comedite. vt a pͥncipio. Itē thema ꝓprium.Quicūqꝫ manducaueritvel biberit calicē dn̄i indigne reus erit corꝑis ⁊ ſanguinisdn̄i. pͥ. Choꝝ. xi. ¶ Quintū pͥncipaliter circa ſacramentū dn̄ici corꝑisnotandū eſt modus manducatōisEt hic eſt triplex. ſcꝫ ſacramentalistm̄. ſpūalis tm̄. ſacramētalis ⁊ ſpūalis ſimul. Ad hoc ſane intelligēdūSciendū ꝙ in cibo altaris duo ſtiſcꝫ ſacramentū ⁊ ꝟtus ſacramenti.Sacramentū vt dicit Augꝰ. in duobus cōſtat. ſcꝫ viſibili panis ⁊ viniſpecie. ⁊ inuiſibili carne ⁊ ſanguinechriſti. Uirtus vero ſacramēti ē ſanatio a damnatione mortis eterneHāc virtutē ſacramēti crediderūtet ſpūaliter guſtauerūt oēs ſaluādiab origine mūdi. ⁊ quotidie guſtātom̄es boni chriſtiani. Sacramētūvero altaris .i. viſibileꝫ ſpēm paniscū carne chriſti manducat ſoli chriſtiani. ⁊ hoc tā boni qͣꝫ mali. ſꝫ modo diſſimili. qꝛ mali manducant ſacramētū tm̄ .i. ſub viſibili ſpecie panis corpus xp̄i. ſed nō manducāt ꝟtutem ſacramēti ſpūalem .i. ſaluteꝫet vitā eternā Boni vero māducātvtrūqꝫ ſimul .ſ. ſacramentū ⁊ ꝟtutēſacramēti. Ex his patꝫ triplex modus māducādi corpus xp̄i. Primꝰſacramentalis tm̄. ſcd̓s ſpūalis tm̄.tertius ſacramētalis ⁊ ſpūalis ſiml̓Primo mō manducāt mali chriſtiani. ſcd̓o oēs ſaluandi. Tertio ſoliboni xp̄iani. Primi manducāt ⁊ nōmanducāt. ſecūdi nō māducāt ſedtn̄ manducāt. tertij māducāt et māducant̉. Primus modus māducādi corpus xp̄i eſt ſacramētalit̓ tm̄ qͦ