Eccc xl

nem intellectꝰ btī ficꝭ pulchritudo iuuētutē. vn̄ fruitio ē de rebꝫ ꝯgnitis inqͥbꝰ volūtas delcāta quieſcit ẜm augꝰ¶ Rurſum q̄one īmediate ſeꝙͣte vbide vti diximꝰ ꝙ vti ē actꝰ volūtatꝭ cūtn̄ eiꝰ eēntia magis ſit in executioē qͣꝫin īperio vt ibidē dcm̄ ē ſed hͦ dcm̄ ē iōqꝛ volūtas non ſolū ē imꝑans ſꝫ etꝭ exequens vt pꝫ in actionibꝫ qͣs ꝑ ſeip̄amfacit ⁊ ſic vti ē actꝰ eiꝰ vl̓ hͦ iō dcm̄ ē qꝛꝯiūgitur cuilibet viriū inferiorū qͣrū ēexequi ſicut motor ꝯiungitur mobili.Conr̄ in ſolutioē vniꝰ argumēti ij. diſi. argumēto 3º dcm̄ ē ꝙ eadē actioē intelligitur intelligibile ⁊ ip̄m intellige̓. īpͥma v̓o ꝑte ſum. ⁊ in iij. ſnīarū on̄ſuꝫē actionē reflexā differre ab actioē ẜᵐrcm̄ Et iterū in li. de aiā illud māiᵐ eſtSꝫ illiꝰ dcī rō ē qꝛ actio reflexa īcluditrcām qꝛ non p̄t ip̄m intellige̓ intelliginiſi intelligat̉ ip̄m intelligibile Et iō lꝫip̄m intellige̓ primū poſſit eē fine ⁊tn̄ non erit ſine primo ¶ Conr̄ cū q̄rivtrū in diuina een̄tia poſſit eē pluralitas attributoꝝ dcm̄ ē ꝙ diu̓ſitas rōisq̄ eſt in attributis nō tm̄ ē a ꝑte nrā ſꝫa ꝓprietate rei ip̄iꝰ Et hͦ verū ē ſꝫ quōhoc debet intelligi in pͥma ꝑte ſummeon̄ſum ē vbi q̄ſitū eſt vtrū noīā dcā dedeo ⁊ de creaturis dicā̉ vniuocē ibi eīinuenỉ ꝙ vnū quid ſimˣ rn̄det oībꝫ cōceptionibꝰ qͣs de deo hēmꝰ et illud ſꝑrelinqͥtur pꝰ quālibet ꝯceptionē vn̄ n̄app̄henſum bn̄ ⁊ nomen qd̓ īponiʳ ſꝑexceditur ab ip̄a re Et iō cū dcm̄ ē ꝙ diuerſitas rōnum reꝑitur ex ꝑte dei diſdiſtinguendū ē duobꝫ modis poſſe aliquid corrn̄dere rōibꝫ diuerẜ. vno mōqn̄ in re ip̄a plures nature reꝑiūt̉ ſupͣqͥs fundatur roēs diu̓ſe ficꝭ pꝫ de hoīealbo ⁊ muſico in qͦ eſt diuerſitas rōnūex ꝑte ip̄iꝰ ⁊ talis diuerſitas ponit cōpoſitionē in re ip̄a ⁊ det̓minate illd̓ ſupra qd̓ vna ꝯceptio fūdat̉ rn̄det illi cōceptioni ⁊ non alij talis āt modꝰ corrn̄dentie non ē in d̓o Alio āt mō p̄t aliquid corrn̄dere ꝯceptionibꝫ diuſis nōꝙ ī re ſit diu̓ſitas aliqͣ naturarū ſꝫ vnanatura ſimˣ ꝯceptiōi nulli ꝓportionata ſed excedens oēm ꝯceptionē ⁊ ſic n̄derogat ſimplicitati Sicꝭ em̄ in alijs

diuerſitas nature ita in d̓o ſumma ꝑfectio rn̄det multis ⁊ diu̓ſis ꝯceptionibꝫ Et iſto mō iſta diu̓ſitas non tm̄ ēin rōcinante ſed in ip̄a re qꝛ ſꝑ accipit̉eadē natura ſimˣ in ꝯceptione poſteriori vt excedens priorē vn̄ pluralitasrōnū ex ꝑte dei ē vt qd̓dam excedēs īꝑfcōne ⁊ n̄ vt hn̄t diu̓ſas naturas Ineadē v̓o q̄onē dcm̄ ē ꝙ bonitas ⁊ ſapientia ⁊ hmōi in deo ſt̓ ẜm veriſſimamſui roēm ⁊ rō bonitatis nō ē rō ſapiēẜm ꝙ hmōi. vn̄ ꝯcludebả ꝙ abſoluteſunt ī deo ẜm diu̓ſam roēm q̄ diu̓ſitasnō ē tm̄ apud rōcinātem ſꝫ apd̓ ꝓprietatem rei In pͥma āt ꝑte ſum. vbi ſcꝫ q̄ritur An noīā dcā de d̓o ⁊ de creaturisdicātur vniuoce illud ſatis declaratū ēqꝛ nō fuit intētū ibidē ponere in d̓o aliquā diuerſitatē rōnū abſolutarū ſed hinueniʳ in ip̄a ꝓprietate rerū ⁊c. Et iōpoſitum ē ẜm ꝙ hmōi Nichil āt ē acciꝑe a ꝓprietate rerū qd̓ non ſit in deomulto nobiliori mō Et iō cognotaº īcreaturis non ē cā ꝙ talia ſint in d̓o ſꝫeꝯu̓ſo Non em̄ iō deꝰ bonꝰ ē qꝛ hͦ reꝑitur in creatura ſꝫ creatura bona eſtqꝛ deꝰ bonꝰ ē ¶ Dʳ āt dcm̄ ē ꝯn̄r ꝙ deꝰ⁊ angeli cognoſcātur a nobis ꝑ ſpēs īpreſſas ⁊ n̄ abſtractas non on̄t ꝙ deꝰvideaʳ in prīa ꝑ ſpēm ſuā. nā in pͥma ꝑceſum. on̄ſum ē hͦ eē īpoſſibile ſꝫ ī viatognoſcỉ qn̄qꝫ deꝰ nō ꝑ ſpēm a creaturis acceptā ſꝫ interiꝰ a deo formatāvn̄ in rn̄ſione ad q. dicebả ꝙ nō q̄ rebatur de viſione dei ꝑ een̄tiā ¶ In q. detrinitate d̓i di. ij ar vi. diximus in vnaſpē nō poſſe multiplicari īdiuidua niſiroē mē vl̓ alicꝰ potēᵉ vbi īnuitur multiplicationē indiuiduoꝝ eiuſdem ſpēifieri poſſe ꝑ aliquā pōm q̄ non ſit mēq̄ qͣꝫuis poſſit reꝑiri ſine materia vt inangel̓ tn̄ ẜm eā non fit multiplicaº indiuiduoꝝ in eadē ſpē cū tot ſint ſpēsqͦt indiuidua in eis vt on̄ſum ē frequēter. hͦ em̄ dcm̄ ē iō qꝛ nōdum inuentūerat aliqͥd ad on̄dendū pōm nō multiplicare indiuidua in eadē ſpē qd̓ tn̄ ml̓ti tenebāt ¶ Ꝙ āt in rn̄ſione eiuſdemq̄onis dcm̄ ē deū eē vnū demonſtrariroē ⁊ fide teneri non on̄t aliqͥd ad fidēꝑtinere qͣſi articulꝰ eꝰ ꝙ etꝭ poſſet de-