ne ꝓphetica q̄ vſqꝫ ad tēpus ſtatutumſignari ⁊ claudi p̄cipiʳ docemur in xp̄ooēs theſauros ſapiē ⁊ ſciē eē abſconditos donec ſe manifeſtauerit electisvn̄ tūc non erit multiplex ſciā cū medium fuerit vnū ⁊ ſufficiens ad alia cognoſcenda. ſcd̓m numerū em̄ mediorūinuenitur nu̓s ſciārū Mediū em̄ id ēeen̄tia diuina cui oēs beati ſine mediocreature ꝯiungētur vn̄ vni non aderitalio mediāte ꝙ vnꝰ alium doceat Vn̄ īieremia ſcriptū ē In illa die non docebit vir frēm ſuū ⁊ ꝓximū ſuum dicēsCognoſce dn̄m a mīmo enim vſqꝫ admaximū oēs cognoſcent me dicit dominꝰ Et hͦ in plena luce ꝑficietur q̄ nl̓tenebrarū ⁊ errorū patitur vn̄ ꝓpterhuiꝰ luminis v̓tutē nulla opinio locūhabebit ſed erit vnā ſciā ōniū certiſſiāq̄ erit gl̓a beatoꝝ In hoc em̄ gloriabiqui gloriaʳ ſcire ⁊ noſſe deū p̄dictū igỉlumen dupliciter nobis in via ꝯmunicatur. vno mō modice ⁊ qͣſi ſb̓ ꝑuo radio ⁊ hoc ē lumen natural̓ intellectusqd̓ eſt q̄dam ꝑticipatio illiꝰ lucis et̓nemultū tn̄ diſtās ⁊ ab illa deficiens. vn̄ꝓpter nimiam diſtantiam ē qͣſi vmbracui modicū luminis ē admixtū Et iō īhōibus rō īuenitur q̄ eſt vmbra intelligentie Et in̄ ē ꝙ ſunt diuerſe opiniones apud hoīēs ꝓpter defectuꝫ plenelucis in cognoſcendo q̄ tn̄ penitꝰ auferētur cū illa lux radiare ceꝑit Alio mōꝯmunicatur nob̓ in habūdantia quadam ⁊ qͣſi ī qͣdam ſolis pn̄tia ibi aciesmentis nrē reuberatur qꝛ ſuꝑ nos eſt⁊ ſuꝑ ſenſum hōis qd̓ nob̓ on̄ſum ē Ethoc ē lumen fidei q̄ nullā patitur opiōnem infra ſuos termiōs Totū em̄ certiſſimū ē qd̓ fides habet Ex quacūqꝫ eīꝑte ad fidem acceditur ōnis intellectꝰcaptiuat̉ in obſeqͥum. xp̄i nec mirū cūetiam v̓itas creata cogat intellectū fibi aſſentie̓. diu̓ſitas ỉ opiōnum ſi quafuerit extra terminos fidei teneat̉. infra terminos eī fidei vniꝰ et vniꝰ mōris habitent fideles xp̄i. due nāqꝫ offenſe in ſcripturis hōim inueniūt̉ error ſcꝫ ꝯtra ip̄am v̓itatē ſicut in doctrinis hereticoꝝ cōtra fidem inuenit̉ dequibꝫ ē certū ꝙ fallūtur in roē humana qꝛ argumenta cōtra fidē nō ſt̓ fun

data ſuꝑ prima pͥncipia l̓ lumē naturale qꝛ deus ⁊ fidem ⁊ naturalē ſciāꝫ hōitradidit Eſt ⁊ alia offenſa in ſcripturis ⁊ quidē ſatis frequens difficultasſcꝫ deueniendi in mētē auctoris qd̓ diʳeē intētum a quolibet ſtudioſo Pauciem̄ vl̓ nulli aliqͥd ſcripſerint qͥ ab hͦ īmunes ſint qꝛ ẜm augꝰ v. de tri Nūqͣꝫ fuit aliqͥs qͥ mōnibꝫ ab ōnibꝫ intelligereSperātes ỉ cū dei adiutorio in oꝑibꝫnr̄is primā offenſam euaſiſſe alteramqͣꝫtum poſſibile ē vitare deſideremusvn̄ q̄ in diuerſis locis poſita ſt̓ eademdūtaxat q̄ occurrerūt nob̓ de hmōi cogitationibꝫ q̄ int̓ ſe aliquibꝫ vidēʳ diſſona quibꝫ mens nrā nō ſatis ē nota ſicꝯcordare intendimꝰ vt quō vnūqd̓qꝫ īſuo loco accipi debeat ſine difficultate ſciri poſſit Supplicātes vt ſi qͥd aliquis inuenerit a nob̓ non ꝯcordatū fiei non ſit magna cauſa dicēdi ex qͣ ẜmhylarium accipienda ē intelligētia dictoꝝ diſcretoꝝ ⁊ magis exercitatū ꝯſulat Si v̓o non fuerit inuentū ꝙ ſimulvtrūqꝫ ſtare poſſit id illorum eligat qd̓magis v̓itati ꝯſonū indicauerit Alteꝝv̓o reuocaremꝰ ſi tal̓ nobis diſcordiaoccurreritN primo ỉ ſniārum diximꝰ ſb̓iectum theologie poſſe ſic vl̓ ſic accipiſi quis hͦ vellet in pͥma v̓o ꝑte deū eſſeſb̓iectum theologie memorauimꝰ qd̓verū ē cū formal̓ rō obiecti in theologia ſit a deo ⁊ tale verū ē ſubiectū Aliud v̓o de hijs q̄ materialia ſunt intelligi p̄t non ꝙ id dd̓ eē ſubiectū vl̓ nͥ forte per accn̄s. ſed qꝛ reuerentie doctorū qui talia dixerūt in aliquo derogae̓oderim¶ Conr̄ in eodē li. diximꝰ frui eē actūvoluntatis in ordine ad intellectū Iniiij. v̓o ſnīārū ⁊ in 2ª ꝑte ſum. ⁊ ī ſumma ꝯtra gentiles ⁊ in alijs qͣſi frequēter poſuimꝰ beatitudinē ꝯſiſte̓ in actuintellectꝰ en̄atialiter q̄ ſibi in nullo repugnāt Sed addendū fuiſſet ꝙ frui n̄ē ille actꝰ abſolutē in quo ꝯſiſtit beatitudo ſed ſupra ip̄m addit frui em̄ cōpletitur actū intellectꝰ in qͦ ē een̄tia beatitudinis ⁊ oēm actū qͥ ſeʳ qͣſi ꝑfectionē aliā addēs ſuꝑ actū intellectꝰ vtputa delectationē ⁊ hmōi q̄ ꝑficit oꝑatio