aūt cū mathematica cōmunicant abſtracte ſunt Ad vij. dicendū ꝙ ſciē medie de quibus dcm̄ eſt ꝯmunicāt cū naturali ſcd̓m id ꝙ in earū cōſiderationeē materiale. dr̄nt aūt per id ꝙ in earūcōſideratione ē formale Et iō nichil ꝓhibet has ſciās interdū cū naturali habere eaſdem cōcluſiones non tn̄ ꝑ eadem demōſtrāt niſi ẜm ꝙ ſciēſt̓ īmixte ⁊ vna interdum vtitur eo qd̓ eſt alteriꝰ ſicut rotūditatem t̓re naturalisꝓbat ex motu grauiū aſtrologi ꝑ cōfiderationem linearū eclipſum Ad viijdicendū ꝙ ſicut dicit ꝯmentator ibidēphūs non intendit ibi diſtingue̓ ſciāsſpeculatiuas qꝛ de quolibet mobili ſiue ſit corruptibile ſiue incorruptibiledet̓minat natural̓. mathematicꝰ aūtinquātum huiuſmōi nō ꝯfiderat aliqd̓mobile Intendit aūt diſtinguere resde quibꝰ ſcīē ſpeculatiue det̓minat dequibꝫ ſeorſum ⁊ ſcd̓m ordinē agenduꝫē qͣꝫuis ẜm illa tria genera rerū tribusſcientijs applicari poſſint Entia em̄ īcorruptibilia ⁊ īmobilia p̄ſciſe ad mathematicum ꝑtinēt Entia v̓o mobilia⁊ incorruptibilia ꝓpter ſui vniformitatem ⁊ regularitatem pn̄t det̓minari etiam quatum ad ſuos motꝰ ꝑ pncipia mathematica qd̓ de mobilibꝰ etcorruptibilibꝫ dici non p̄t Et iō ẜm genus entium attribuitur mathematicerōe aſtrologie. terciū v̓o remanet ꝓprium ſoli naturali et ſic loqͥt̉ ptholomeusD quartū ſic ꝓceditur Bideturꝙ ſcīā diuina non ſit de rebꝫ a materia⁊ a motū ſeꝑatis Sciā eī diuina maxime videtur eē de deo ſed ad dei ꝯgnitionem non poſſumꝰ ꝑuenire niſi pereffectus viſibiles q̄ ſt̓ in materia ⁊ motu ꝯſtituti roma i. inuiſibilia dei ⁊c. gͦſciētiā diuina non abſtrahit a motū eta materia Item illud cui motꝰ aliquomō ꝯuenit non eſt ōnino a materia ⁊motū ſeꝑatum ſed motus aliquo mōdeo cōuenit vn̄ ſap̄ vij. diʳ de ſapiā increata ꝙ eſt mobilior omnibꝫ mobilibus ⁊ augꝰ dicit viij. ſuꝑ gen̄. ꝙ deusmouet ſe fine tꝑe ⁊ loco ⁊ plato poſuit primū mouens mouere ſeip̄m ergo

ſciā que de deo determinat non ē ōninō a motū ſeꝑata Itē ſciā diuina nonſolum habet cōſiderare de deo ſed etꝭde angelis ſed angeli mouentur ⁊ ẜmelectionem qꝛ de bonis facti ſunt mali ⁊ ſcd̓m locum vt pꝫ in ill̓ qui mittūtergo illa de quibus ſciā diuina cōſiderat non ſt̓ omnino ſeꝑata a motū Itēvt videtur ꝯmentator dicere in principio phificoꝝ Oē qd̓ eſt vl̓ eſt materiavl̓ forma pura vl̓ cōpoſitum ex materia et forma ſed angelus non ē formapura qꝛ ſic eēt actus purꝰ qd̓ eſt ſoliꝰdei nec ē pura materia ſed cōpoſitusex materia ⁊ forma ⁊ ſic ſciā diuina q̄conſiderat de angelis non abſtrahit amateria Item ſciā diuina que ponit̉tercia ꝑs ſpeculatiue ph̓ie ē idē ꝙ methaphiſica cꝰ ſb̓iectum ē ens ⁊ principaliter ens qd̓ eſt ſubſtantia vt ptꝫ inmethaphifica ſꝫ ens et ſb̓a non abſtrahit a materia alias nullū inuenireturqd̓ haber et materiam. ergo ſciā diuina non eſt a materia abſtrahens Itēſcd̓m ph̓m in pͥmo poſterioꝝ. ad ſciāꝫꝑtinet cōſiderare non ſolū ſb̓iectū ſedꝑtes ⁊ paſſiones ſubiecti ſed ens ē ſb̓iectum diuine ſcīē vt dictū eſt ergo adip̄am ꝑtinet cōſiderare de omnibꝰ entibus ſed materia ⁊ motus ſunt quedam entia ergo ꝑtinēt ad cōſiderationem methaphiſice et ſic ſciā diuina abeis non abſtrahit Item ſicut dicit cōmentator in pͥmo phificoꝝ ſciā diuinademōſtrat ꝑ tres cauſas ſcꝫ efficientēformalem ⁊ finalem ſed cauſa efficiēsnon p̄t cōfiderari fine conſiderationemotꝰ. ſimiliter nec finis vt d̉ in 3 methaphifice Vn̄ in mathematicis ꝓpterhoc ꝙ ſunt īmobilia nulla demoſtratio per huiuſmodi cauſas datur gͦ ſciādiuina non abſtrahit a motū Item intheologia det̓minatur de creatione celi ⁊ terre ⁊ actibꝫ hōim ⁊ multꝭ huiuſmodi que in ſe materiam ⁊ motū cōtinēt ergo non videtur theologia a motu ⁊ materia abſtracta Sed cōtra eſtqd̓ dicit phūs vi. methaphiſice ꝙ prima ph̓ia ē circa ſeꝑabilia ſcꝫ a materia⁊ īmobilia Prima aūt ph̓ia ē ſciā diuina vt ibidem d̉ ergo ip̄a eſt abſtracta