minū ad eā. prima in di. pͥmo ꝓpōit catholice fidei ſniām de vnitate diuine eſſentie. ſcd̓o inueſtigat ꝓpōite ſniē veritatē Age gͦ īgrediamur. prima in duaspriō deſcribit fidei ꝯditionē cuiꝰ ſniāꝫproſeqͥ intēdit. ſcd̓o ꝓponit deſcpͥte fidei ſnīam de ꝓpōito ibi cꝰ hec de trinitatis Deſcribit aūt eā dupl̓r ſcꝫ ex ꝯꝑatione he̓ſum qͥbus p̄pollet. Et ex ꝓprionōie qꝛ catholica vl̓ vl̓is vocat̉ dicit gͦplue̓s id ē diuerſarū he̓ſum ſecte vſurpant id ē īdebite ſibi attribuūt reuerētiā xp̄iane religiōis id ē q̄ xp̄iane religion debet̉ vt ſcꝫ om̄s ei ſb̓dātur ꝑ illudi. i0. v. hec ē victoria q̄ vin. mūdū fi. nr̄avl̓ reuerentiā qͣꝫ xp̄iana religio deo exhibet credēdo hijs q̄ diuinitꝰ ſt̓ p̄dicata ſꝫ ea fides pollꝫ maxiē ⁊ ſollitarie hͦduo adiūgit vt diſcretionē faciat eiusqd̓ ē ẜm veritatē ⁊ eꝰ qd̓ eſt ẜm opiōeꝫScd̓m eī rei veritatē heretici xp̄iani n̄ſt̓ cū a doctrina xp̄i recedāt ⁊ qͣꝫtū ad hcatholica fides ſolitaria pollet ſꝫ ſcd̓mapparētiā ⁊ hōiꝫ opiōnē he̓tici xp̄ianidicūt̉ qꝛ ſaltē ẜm voc ē noⁿ xp̄i ꝯfitētꝰEt qͣꝫtū ad hoc fides catholica nō ſolaſꝫ magꝭ pollet ip̄a eī cōiꝰ ⁊ diffuſiꝰ ē recepta vn̄ ſubdit q̄ vocatur catholica ingreco vl̓ vl̓is in latino qd̓ idē ē Catholicō em̄ grece latine vl̓e dʳ. cuiꝰ nōis duas rōes aſſignat dicēs Tū ꝓpt̓ p̄ceptavl̓ iū rerū p̄cepta em̄ q̄ fides catholicaproponit nō vni tm̄ gēti obſeruāda ſꝫōibꝫ ꝓponit. in quo p̄cipue differt a lege moyſi q̄ vni tm̄ genti p̄cepta ꝓponebat Sil̓r etꝭ ſingule he̓ſes ſuis tm̄ ſectatoribꝫ p̄cepta accōmoda tradūt ſꝫ fides catholica de ōibꝫ curā gerens ōibꝫp̄cepta accōmoda tribuit nō ſolū ꝯtinentibꝫ vt manichei ſꝫ etꝭ ꝯiugatis ⁊ n̄ſolū īnocentibꝫ vt nouaciani ſꝫ etiā penitentibꝫ qͥbus illi ſalm̄ denegāt qͥbꝫ ſcꝫvl̓ibꝰ regul̓ eiuſdē religionis intelligatur auctoritas qͣ om̄s ſubditi ei eſſe debent l̓ dicūt̉ vl̓es regule qꝛ eis nil̓ falſitatis nil̓ iniqͥtatis admiſceʳ in qͦcūꝫ articulo ſiue in quocūqꝫ caſu. dein̄ ſubiūgit aliā cām dicēs Tū ꝓpter ea ꝙ eiuscultꝰ ꝑ om̄s pene mūdi t̓minos emanauit ⁊c planū ē ẜm illud p̄s. in ōem t̓ram exi. ſo. eoꝝ Cuiꝰ h̓ de trinitatꝭ. hic

ponitur p̄nōinate fidei ſnīā de ꝓpōitaq̄ſtione Et circa hoc tria facit priō ꝓponit catholice fidei ſnīām de vnitatetrinitatis. ſcd̓o aſſignat eiꝰ ſniē rōnemcuiꝰ cōiūctionis rō eſt. 3º on̄dit p̄dicterōis ꝯuenientiā ibi principiū aūt pl̓alitatis. Primo gͦ ꝓponit fidei catholiceſniam ꝑ modū cuiuſdā argumēti eo ꝙfides d̉ argumentū nō apparētiū hebxi. in quo qͥdem argumento ex hͦ ꝙ deitas ſingul̓ ꝑſonis vniformit̓ attribuicōcludit̉ ꝙ de ōibus nō pl̓aliter ſꝫ ſingl̓ariter hoc nomē deꝰ p̄dicat̉ deindehꝰ ſnīē rōem aſſignat ⁊ priō ponit rōnem. ſcd̓o ꝑ ꝯtrariū exponit ibi eos eīdicit gͦ. cuiꝰ cōiūctionis id ē ꝯiuncte argumētationis ē in drn̄a ſcꝫ diuinitatisin tribꝫ ꝑſonis quā fides catholica ꝯfitet̉ Ex hoc eī ꝯcluſio ſeqͥtur p̄miſſa qꝛ īdrn̄s diuinitas tribꝫ ꝑſonis indrn̄t̉ attribuitur Quā qͥdem rōem ꝑ cōtrariūexponit di. eos em̄ ꝯcōitatur drn̄a diuinitatis ſcꝫ qͥ vl̓ augēt vel minuūt id ēqui ponūt vnā ꝑſonā alia maiorē l̓ minorē vt arriam dicentes prēm maiorēfilio vn̄ ſubdit qͥ ſcꝫ arriani variātes trinitatem gradibꝫ meritoꝝ id ē dignitatū dū filiū patri ſubiciūt et ſ .ſ. vtriqꝫ diſtrahunt id ē in diuerſa trahūt diuinitatē in eis diuidēdo atqꝫ in pl̓alitatē deducūt. ex diuiſione em̄ ſeqͥtur pl̓alitasecōuerſo v̓o catholici eqͣlitatē ꝑſonaꝝconfitētes in drn̄am ꝓfitētur ⁊ ꝑ ꝯn̄svnitatem dein̄ on̄dit p̄miſſam rōeꝫ eēcōueniētem di. principiū n. ⁊cͣ Et pͥmomonſtrat p̄aſſignate rōnis nccītatemſcd̓o qd̓dam qd̓ in ſua demrātione ſuppoſitū fuerat ꝓbat. ōim nāqꝫ Circa pmū duo facit primo ꝓpōit ꝙ alteritaseſt cauſa pl̓alitatis alteritatē ītelligēsdrām qua aliqua int̓ ſe altera ꝯſtituūtᶻEt mauult dice̓ alteritatē qͣꝫ alietatemqꝛ non ſolū ſbn̄ales drn̄e pluralitatemcōſtituūt quarū ē face̓ aliud ſed etꝭ accidental̓ quarū ē facere alterū Ad alietatem v̓o ſeqͥtur alteritas ſed nō econuerſo Ex hoc aūt hētur ratio arriaticedeductiōis ſi em̄ alteritas eſt prīcipiūpl̓itatis ⁊ poſita cauſa ponitur effcūsergo ponētibꝫ eis alteritatē ꝑ augmētum ⁊ dīnutionē ſeqͥtur pluralitas di-