entis ſicut cū aliqͥs habet habitū acqͥſitū defiderat id qd̓ ꝯuenit ei ẜm habitūillū ¶ ſeqͥt̉ tex. SSufficiūt iᶻ q̄ p̄miſimꝰ a prudēte v̓o rōis interp̄te ſuisvnūqd̓ꝫ aptabit̉ argumētꝭ ¶ glo.Vltimo aūt ephylogat ⁊ dicit ꝙ ſufficiant ad ꝓpoſitū ea q̄ p̄miſſa ſunt ꝙ ille qprudēter interp̄tatur rōes iſtoꝝ poterit vnūqd̓qꝫ eoꝝ adaptare ꝯgruis argumētis applicando ſcꝫ ea ad debitascōcluſiones vt patebit in ſequentibꝫſeqͥtur textusDeſtio ve̓o huiuſmōi ē Ea queſunt bona ſunt Tenet cōis ſnīā doctorū omne qd̓ eſt ad bonūtende ōe autētendit ad ſil̓e q̄ ỉ ad bonū tendunt ipſabona ſunt ¶ glo. ¶ Premiſſis qͥbuſdā pͥncipijs q̄ ſunt ncc̄ia ad ꝓpōite q̄ſtionis diſcuſſionē Hic accedit ad q̄ſtionē ꝓpoſitā. et circa hoc tria facit. pͥmoponit q̄ſtionē. ſcd̓o adhibet ſolutionēibi Huic q̄ſtioni tal̓ ⁊cͣ. tercio excluditqͣſdam obiectōes ꝯtra ſolutionē ibi. atetꝭ nō alba ⁊cͣ Circa primū duo facit pͥmo p̄mittit qͥd q̄ſtio p̄ſupponat̉. ſcd̓oqͥd in q̄ſtione dubiū v̓ſetur ibi. quē admodū bona ſunt Dicit gͦ pͥmo ſic eē adq̄ſtionē ꝓpoſitā accedendū vt p̄ſupponamꝰ ꝙ oīa ea q̄ ſunt bona ſt̓ Et adbandū inducit rōem ẜm p̄miſſa q̄ taliseſt vnūqd̓qꝫ tēdit ad ſuū ſil̓e vn̄ vt ſupͣp̄miſſum eſt qd̓ appetit aliud tale ip̄mē naturalit̓ on̄ditur qͣle eſt hoc ip̄m qd̓appetit Sꝫ omne qd̓ eſt ad bonū tēditet hoc qͥdē inducit ẜm ꝯmunē doctorūſniām vn̄ ⁊ in pͥmo eth̓ ph̓s d̓̉ ꝙ bonūenūciauerūt ſapiētes eē id qd̓ om̄a appetūt Eſt em̄ ꝓprium obiectū appetitus bonū ficꝭ ſonꝰ ꝓpriū obiectū auditus vn̄ ſicut ſonꝰ ē q̄ ꝑcipitur ab ōi auditu ita oꝫ eſſe bonū qd̓ intēdit ōis appetitꝰ Et ita cū cuiuſlibꝫ rei ſit aliqͥs appetitꝰ l̓ ītellcīꝰ l̓ ſenfitiuꝰ l̓ natural̓ ꝯſequēs eſt ꝙ q̄libet res appetit bonū etita ꝯcludit ꝙ ōnis res ſit bona ꝙ q̄ſtioSedintenta ſupponit ¶ ſeqt̉ tex.quēadmodū bona ſt̓ inqͥrendū eſt vtꝝne ꝑticipatiōe anſb̓a ¶ glo ¶ Oſtendit qd̓ dubiū in q̄ſtione vſetur Et circahec tria facit. pͥmo ꝓpōit q̄ſtionē. ſcd̓o

Sed per ꝑticipatioēꝫ ⁊c. tercio ex hocvlteriꝰ procedit ad excludendā primāſuppōeꝫ ibi. nō ſunt gͦ ⁊c Dicit ergo p̄mo ꝙ ſuppoſito om̄a eſſe bona inqͥrēdum ē de mō quo ſcꝫ ſunt bona Dupl̓r̄aūt aliqͥd de aliquo diʳ. vno mō ſbn̄alit̓aliomo per ꝑticipationem Eſt gͦ q̄ſtiovtrū entia ſint bona per eēntiā vel ꝑ ꝑticipationē. ad intellcm̄ aūt huiꝰ q̄ſtionis Cōſiderandū eſt ꝙ in iſta q̄ſtioneſupponit̉ ꝙ aliqͥd eē per eēntiam et ꝑꝑticipatione ſunt oppoſita Et in vnoq̇dem ſupd̓corū ꝑticipatiōis mōrū manifeſte hoc eſt verū ſcꝫ ẜm illū modū qͦſubiectū diʳ ꝑticipare accn̄s l̓ materiaformā Eſt em̄ accn̄s p̄ter ſb̓am ſubiecti ⁊ forma p̄ter ip̄am eēntiā materie ſꝫin alio ꝑticipatōis mō qūo ſcꝫ ſpēs ꝑticipat genꝰ Hoc etꝭ eſt verū ẜm ſnīaꝫpl̓onis qͥ poſuit aliā ydeā eſſe aiālis etbipedis ⁊ hōis ſed ẜm ſniām ariſ. qͥ poſuit ꝙ homo ve̓ eſt illud qd̓ eſt aial qͣſieēntia aiāl̓ non exn̄te p̄ter drn̄am hominis nichil ꝓhibet id ꝙ per ꝑticipationem diʳ etꝭ ſbn̄aliter p̄dicari. Boetiꝰaūt hic loqͥtur ẜm illū modū ꝑticipationis quo ſubiectū ꝑticipat accn̄s ⁊ iōex oppoſito diuidit id qd̓ ſbn̄alit̓ ⁊ ꝑtipatiue p̄dicatur vt patet per exemplaq̄ ſubſequēter inducūtur ¶ ſeqͥt̉ tex.Si per ꝑticipationē in ſeiꝑp̄a nullomōbona ſt̓. Nā qd̓ ꝑticipatiōe albū eſt ꝑſe ī eo qd̓ ip̄m ē albū nō ē Et de ceterisqͣlitatibꝫ eodē modo Si ỉ ꝑticipatiōeſt̓ bona ip̄a ꝑ ſe nullomō ſt̓ bona Nonigitur ad bonū tendūt ſꝫ ꝯceſſum ē. nōigiʳ ꝑticipatōe ſt̓ bona ſꝫ ſbn̄a ¶ glo.Obicit ꝯͣ vtrūqꝫ mēbrū q̄ſtionis Et pͥmō ꝯtra hͦ ꝙ res ſt̓ bone per ꝑticicipatōeꝫ ſcd̓o ꝯͣ hoc ꝙ ſint bone ꝑ ſuā ſb̓amibi. quorū v̓o ſb̓a ⁊c Dicit gͦ primo ꝙ fiom̄a ſint bona per ꝑticipationē ſeq̄ ꝙnullomō fint bona per ſe Et hͦ qͥdē veꝝeſt ſi per ſe accipiat̉ in eſſe qd̓ poniturin diffinitione eius de quo diʳ ſicut hōper ſe eſt aiāl Qd̓ em̄ in diffinitiōe alicuiꝰ ponit̉ ꝑtinet ad eēntiā eiꝰ ⁊ itan̄diʳ de eo per ꝑticipationem de qͣ nuncloꝗmur Si v̓o accipiat̉ per ſe ẜm aliūmodū prout ſcꝫ ſubiectū ponit̉ in diffinitiōe p̄dicati ſic eēt ffm̄ ꝙ hic dicitur