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aliquid extrinſecū admixtū vt ſit in eocōpoſitio accn̄tal̓ ⁊ ideo ip̄m eſſe nō ēcōpoſitū Res ergo ꝯpoſita nō eſt ſuūeſſe ⁊ ideo dicit ꝙ in omni ꝯpoſito alid̓eſt eē et aliud ip̄m ꝯpoſitū qd̓ eſt ꝑticipādo ip̄m eē ¶ ſeqͥᵉ tex. ¶ Om̄e ſimplex eē ſuū ⁊ id qd̓ eſt vnū hꝫ TloUn̄dit qͣliter ſe hēat in ſimplicibꝫ in qͦbus ncc̄e eſt ꝙ ipſum eſſe ⁊ id qd̓ eſt ſitvnū ⁊ idem realiter Si em̄ eſſet alid̓ realiter id qd̓ eſt ⁊ ip̄m eſſe iam n̄ eēt ſimplex ſed ꝯpōitum Eſt em̄ cōſiderandūꝙ cū ſimplex dicat̉ aliqͥd ex eo ꝙ caretcōpoſitiōe nl̓ ꝓhibet aliquid eē ẜm aliquid ſimplex inqͣꝫtū ſcꝫ caret ꝯpoſitiōealiqͣ qd̓ tn̄ non eſt ōio ſimplex Vn̄ et ignis ⁊ aqͣ dicū̉ ſimplicia corꝑa inqͣꝫtumcarēt ꝯpoſitōe que ē ex ꝯtrarijs q̄ īuenitur in mixtis quoꝝ tn̄ vnūqd̓qꝫ ē cōpoſitū tū ex ꝑtibus qͣꝫtitatiuis tum exmateria ⁊ forma Si gͦ īueniantur aliq̄forme non in materia vnaq̄qꝫ earum ēqͥdē ſimplex qͣꝫtum ad hͦ ꝙ caret materia ⁊ ꝑ ꝯn̄s qͣntitate que eſt diſpoſitiomaterie Quia tn̄ q̄libet forma det̓miātiua eſt ip̄ius eē nulla earū eſt ip̄m eſſeſed eſt hn̄s eſſe puta ẜm opinionē pl̓onis ponamꝰ formā inmaterialē ſb̓ſiſtere que ſit ydea et rem hōim materialiū ⁊ aliam formā q̄ fit ydea ⁊ rem eqͦꝝmanifeſtū eſt ꝙ ipſa forma īmaterial̓ſubſiſtens cū ſit qd̓dam det̓minatū adſpēm nō erit ip̄m eſſe cōe ſed ꝑticipatillud Et nil̓ differt qͣꝫtum ad hoc ſi ponamus alias formas īmateriales altioris gradꝰ qͣꝫ ſint rōnes horū ſenſibiliū vt ariſ. voluit vnaq̄qꝫ em̄ illarū inqͣtum diſtinguitur ab alia q̄dam ſpecīal̓forma eſt ꝑticipans ip̄m eē ⁊ ita nullaearum erit natura ſimplex Id aūt ſolum erit nature ſimplicis ⁊ eē ſimplexꝙ non ꝑticipat eē non qͥdem inherensſꝫ ſubſiſtēs hoc aūt nō p̄t eſſe niſi vnūqꝛ ſi ip̄m eſſe nil̓ aliud hꝫ admixtū p̄terid qd̓ eſt eē īpoſſibile eſt ē idip̄m eē ml̓tiplicari per aliqd̓ diuerſificas Et quianil̓ aliud p̄ter eſſe hꝫ adiunctū ꝯn̄s ē ꝙnullius accn̄tis ſuſceptiuū ſit hoc autēſimplex ⁊ ſublime ē ipſe deus ¶ Et tex.Omnis diuerſitas diſcors ſil̓itudo vero appetenda ē ¶ glo. ¶ Ponit du-

as ꝯceptiones ꝑtinentes ad appetitūex quo diffinitur bonū Nam bonū eſtquod om̄a appetūt Eſt ergo pͥma cōceptio ꝙ omnis diuerſitas ē diſcors ⁊omnis ſil̓itudo eſt appetēda Suꝑ qd̓cōſiderandū ꝙ diſcordia īportat ꝯtrarietatem appetituū. vn̄ illud diʳ eē diſcors quod r̄pugnat appetitui. cuiꝰ rōeſt quia ſimile augetur et ꝑficitur ſuofimili Anūqd̓qꝫ aūt appetit ſuum augmentū ⁊ ꝑfectum et ideo ſil̓e inqͣꝫtumhuiuſmodi eſt vnicuiqꝫ appetibile. Etpari rōe diuerſum r̄pugnat appetituiinqͣꝫtum diminuit ⁊ īpedit ꝑfectionē ⁊id̓o dicit ꝙ omnis diuerſitas ē diſcorsid eſt ab appetitū diſcordās Sil̓itudoaūt eſt appetēda. contingit tn̄ ꝑ accn̄sꝙ aliquis appetitus abhorret ſimile ⁊appetit diuerſum ſiue cōtrariū Namſicut dcm̄ eſt vnūqd̓qꝫ pͥmo et ꝑ ſe appetit ſuā ꝑfectionē que eſt honū vniꝰcuiuſqꝫ ⁊ eſt ſemꝑ ꝓportionata ꝑfectibili et ſcd̓m hoc habꝫ ſil̓itudinem ad ipſum eē Ilia vero que exteriꝰ appetuntur l̓ refutātur inqͣꝫtum ꝯferunt ad ꝓpriam ꝑfectionem a qua quidem qn̄qꝫdeficit aliquid per defectū qn̄ꝫ autemper exceſſum Nam ꝓpria ꝑfectio vniuſcuiuſqꝫ rei in qͣdam ꝯmēſuratiōe cōſiſtit ſicut ꝑfectio corꝑis humani conſiſtit in ꝯmenſurato calore a quo ſi deficiat appetit aliquod calidū per qd̓ cālor augeatur Si aūt ſuperexcedit appetit ꝯtrarium ſcilicet frigidū ꝑ quodad tꝑamentum reducatur in quo conſiſtit ꝑfectio ꝯformis nature ⁊ ſic etiāvnus figulꝰ abhorret aliū inqͣꝫtum ſcꝫaufert eī ꝑfectionē defideratā ſcilicꝫ lucrum ¶ ſeqͥtur tex. ¶ Et quod appetit aliud tale illud eē naturalit̓ oſtenditur quale eſt illd̓ hoc ip̄m qd̓ appetitglo. ¶ Hic ponit ſcd̓am cōceptionēque ꝯcludit̉ ex premiſſa. Si em̄ ſil̓itudo eſt per ſe appetēda ꝯſequēter id qd̓appetit aliud on̄ditur naturalit̓ eē tale qͣle ē hoc qd̓ appetit qꝛ ſcꝫ naturalē īclinationē hꝫ ad id qd̓ appetit q̄ qͥdē natural̓ inclinatio qn̄qꝫ ſeʳ ip̄aꝫ rei eēntiāſicut graue appetit eē deorſum ẜm rationē ſue eēntialis nature Quādoꝫ vero ꝯſeqͥtur naturā alicꝰ forme ſuꝑueni