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voluntate ⁊ ſine cauſa ſcilicꝫ viſus l̓ auditꝰ ſine aliqͣ cauſa extrīſeca īhoneſtafine dubio ꝓuenit ex nimia repletionepriꝰ facta in cibo ⁊ potū Quidā tn̄ putāt ꝙ ꝓuenit ex nimia vigilia qd̓ p̄t eēmaxime qn̄ ꝯſtat eis ꝙ nō ꝓuenit eisex aliqͣ cā p̄dicta Et iō oꝫ hōieꝫ eē parcū in dieta qͦ ad qͣlitatē ⁊ qͣꝫtitatē. qn̄ detalibꝫ moleſtat̉ ꝯtra voluntatē ⁊ cumdiſplicētia. nā intra corpꝰ oritur cā. qͥaſcd̓m ihero. venter et genitalia ꝓximaſunt ⁊ hͦ intelligo qn̄ non a cā exterioriet tūc oꝫ caue̓ ip̄m ab aſpectibꝫ ⁊ collocutione ⁊ ab approximatiōe ꝑſonarūin qͣrū pn̄tia ſenſit ſe ſenſualr delectarialiqn̄ ille qͥ videtur motꝰ natural̓ fieretvicioſus Et qͣꝫuis ſit ſecurū ꝯfiteri tales motꝰ ꝓcedentes ſine cā vicioſa qͦꝝintꝑantia videtur cā. dū tn̄ per ip̄os n̄turbetur amor ⁊ deſideriū puritatꝭ incorde. corꝑalis caſtitas nō maculaturSi v̓o ꝓcedunt a cā vicioſa cōfitendaſunt cauſe locꝰ ⁊ tēpus mora ꝯtracta īeas et vices motuū ficꝭ ſupͣ de circūſtātijs pccōꝝ dcm̄ ē Nō eī ſufficit gn̓alit̓dicere culpā de motibꝫ ſed debes dicēſic Dū eēm in ecciā vl̓ in orōne l̓ dū audirē miſſam aut p̄dicatiōeꝫ cogitaui talem actū turpē aūt habui mēoriā alicꝰꝑſone in cuiꝰ aſpectu iā habui vnā cōcupiāꝫ ā inordinatū amorē. aut aſpexiin eccl̓a talē ꝑſonā cū ꝯplacentia īpudica cuiꝰ cā habui motꝰ carnis īpudicos totiens ⁊ per tātam moram Et ſidixiſti illi aliqͣ v̓ba gͣtioſa ꝓlixe a feciſti aliqd̓ ſeruiciū malicioſe vt ſciliꝫ hrēscōplacētiam libidinoſam ⁊ motꝰ carnales ꝑ maiorē moram totū ꝯfiteri debes maxiē ſi verba nō dixiſſes aut ſeruiciū nō feciſſes ſic ꝓlixe niſi de iſtiuspn̄tia delectationē nō hūiſſes ¶ Deꝑiculo familiaritatꝭ dn̄arū vl̓ mulierūDoniā ml̓ti vidētur neglige̓ vtLagnoſcūt affcūs ſuos vicioſoset per ꝯn̄s non curāt ꝯfiteri cū tn̄ diligēter ſunt ꝑſcrutande et cū ſuis vicijsoriētibꝫ ex ip̄is expͥmende Ideo p̄termitte̓ nō intēdo ꝙ multi nimis afficiūtur ad ſe ip̄os qͥdam ad aliqͣs ꝑſonas qͥdam ad honoēs qͥdam ad diuitias tꝑales Et qꝛ hec ſt̓ ficꝭ murꝰ int̓ deū ⁊ aīāꝫ
id eo nullꝰ hō habēs aliqͥd de p̄dcīs p̄tin via dei ꝓficere nec hr̄e purā orōemet maxime qn̄ ē carnalis affectio ad ꝑſonā ⁊ de hac intēdo loqui mō Nā tal̓affectio ml̓tos ſpūales ſub ſpē amicicie ſpūalis a ſtatu orōis īpedit et īpediuit Hec ē inqͥetudo mētis peſtiferaorōeꝫ mētis ⁊ oris inficiēs et diſꝑgēset affectus ꝯtrarios orōni in mēte generat ⁊ exercet Nā ſicut orō pura mētē purificat et illūinat. letificat. fortificat. ⁊ īpinguat. ſic carnal̓ affectio ⁊ immūda mētē inficit ⁊ obſcurat. ꝯtriſtatdebilitat ⁊ ficcat ⁊ corpꝰ eiuſdē maledictionibꝫ īplicat̉ Et qm̄ ſpūalibꝫ loqͦrpropter quos iſta ſcribo nouerint ip̄iꝙ licet carnal̓ affectio ſit ōibus ꝑiculoſa ⁊dānoſa eis tamē ꝑnicioſa ē magismaxiē qn̄ ꝯuerſant̉ cū ꝑſona q̄ ſpūalisvidetur na qͣꝫuis eoꝝ principiū videat̉eē purū frequēs tn̄ fāiliaritas domeſticū ē ꝑiculoſum delcābile detrimentūet malū occultū bono coloe̓ depictū q̄qͥdem familiaritas qͣꝫto plꝰ creſcit tanto plus infirmat̉ pͥncipale motiuū etvtriuſqꝫ puritas maculat̉ Nō tn̄ de fſtatim ꝑpendūt qꝛ ſagittariꝰ a principio nō mittit ſagittas venenatas ſꝫ ſolum aliqͣliter vulnerātes et amorē augmētantes Ad tm̄ vero in breui deueniunt vt iam nō velud angelus ficꝭ ceperant ſeinuicem alloqͣꝫtur ⁊ videant ſedtāqͣꝫ carne veſtitos ſe mutuo intuāturet ſentiant mētes quibuſdā ꝯmendationibus ac verbis blāditorijs ⁊ adulatorijs que vidētur ex pͥma deuotioneprocedere. Exinde vnꝰ incipit appete̓alterius p̄ſentiam corꝑalem quia forma vel ſpecies corꝑis in vtriuſqꝫ mente concepta incitat eos ad volendū p̄ſentiam corꝑalem qua inſit eis preſentia mētalis ſicqꝫ ſpūalis deuotio paulatim ꝯuertitur in corꝑalem et carnalem ⁊ ſic ip̄orum mētes que ſolebant īorōne cum deo abſꝫ intermedio loquinunc inter ſe et deū. alter ponit alteriꝰcorꝑalē effigiē quā velāt ⁊ obtenebrātponētes ſibiip̄is faciem dei cum faciecreature. et nō minus horrendū eſt cūhij ꝓprium errorē ꝑcipere ⁊ emendae̓deberēt in ip̄iꝰ potiꝰ nutrimēto erro-