ciatio appellaᶻ Quāuis āt iſtud ſit ſūmū miraculū ⁊ ſoliꝰ diuine v̓tutis ſcꝫfacere in cōtinēti talē tātā ⁊ tā ineffabilē cōuerſionē ⁊ ſb̓arū mutationē nl̓ominꝰ hͦ nō apparebit īpoſſibile ſi cōfideremꝰ aliqͣ ſimilia ī ſcriptura ⁊ aliqͣſimilia in natura Uxor em̄ loth qꝛ retroſpexit ꝯtra mādatū dei ſubito cōuerſa ē in ſtatuā ſalis vt hetur gen̄ xixUirga etꝭ moyſi cōuerſa ē in colubrū⁊ poſtea in virgā. exodi iiij. et dyabolus dicebat xp̄o ſciens diuinā poni dicvt lapides iſti panes fiāt math. iiij. n̄ē em̄ multū difficile face̓ de lapide panē ⁊ de pane carnē In legēda beati iohānis euāgeliſte leʳ quō ꝯuertit v̓gasligneas in aureas ⁊ lapides arene ī lapides p̄cioſos ⁊ ecōuerſo Et in euāgelio ſuo leʳ quō xp̄ūs ꝯuertit aquā in vinum ⁊ multa ſunt talia in ſcriptura innatura quoqꝫ ſatis ſimilia reꝑỉ Certū eſt em̄ ꝙ ſunt q̄dā aque in quibꝰ lignum ꝯuertitur in lapidē l̓ petrā vndeoptime cōtes fiunt Sideꝰ qͦqꝫ cōtinueꝙ hō ꝯedit panē ⁊ in corꝑe ſuo cōuertitur in carnē. bibit vinū et ꝯuertitur īſanguinē ⁊ iſtud ē coē hōibꝫ ⁊ iumētꝭꝙ eoꝝ cibi ⁊ potꝰ in carnē ⁊ ſanguinēꝯuertūtur Si gͦ deus dedit talē ptātēventri ⁊ ſtomacho aiāl̓ nō ē mirandūfi talē ptātem etiā cōtulit ſuo vicariovt mediāte v̓bo dei v̓tute diuina q̄ oīain ōibus oꝑatur ꝯuerſionē ⁊ mutationem efficiat ſupͣdcāꝫ Et hāc ſil̓itudinēponit iohānes damaſcenꝰ ſi iiij. ca. v.dicens Sicut panis et vinū trāſeūt ꝑnutrimentū in carnē ⁊ ſanguinē aiālisita panis ꝓpōis id ē qui poniʳ in altari et vinū cū aqua trāſeunt in corpusxp̄i qd̓ priꝰ non erat. et iſta duo .ſ. panis et vinū non ſt̓ duo ſed vnū corpꝰxp̄i. et in hoc fecit deus memoriā ſuorum mirabiliū qꝛ ficꝭ in pͥncipio creauit deꝰ celū ⁊ terrā ⁊ oiā q̄ in eis ſt̓ ſolo v̓bo ſuo. ſcd̓ꝫ illud gen̄ i. Fiat lux ⁊cͣEt ſicut fecit de omnibꝫ ⁊ ſingul̓ creaturis ab inicio creatis ſcd̓ꝫ ꝙ pſalmiſta dicit Verbo dn̄i celi firmati ſt̓ ſic facit deus in euchariſtie ſacramēto. qꝛſcd̓m auguſ. accedit v̓bū ad elementūet fit ſacramentū. ⁊ hͦ ē qd̓ dicit auctor

Si tāta virtꝰ ē inſermone dn̄i vt inciperent eē q̄ non erāt qͣꝫto magꝭ oꝑat̉vt ſint q̄ erāt ⁊ in aliud ꝯmutētur De hͦetꝭ dicit ambro. ſi tm̄ valuit ſermo heſye vt ignē de celo deſcendere face̓t. nōvalebit tm̄ ſermo criſti vt ſb̓as mutet;Et ioh̓ damaſ. vbi ſupͣ. ſi ſermo dei viuus eſt ⁊ actiuꝰ qui dixit fiat lux ⁊ fcāeſt lux v̓bo cꝰ celi firmati ſunt ⁊ ōnisdecor eoꝝ qͥ ex puriſſimo ſanguinē beate v̓ginis ſe hoīem fecit non p̄t panēet vinū corpꝰ ⁊ ſanguinē ſuū face̓: Nōdebet ergo incōgruū apparere ſi v̓būdiuinū a ſacerdote ꝓlatū accipiat eādem v̓tutē ⁊ etiā maiorē a deo qͣꝫ accipiat natura id ē vis infita rebꝫ ꝑ quā īaiāli cibus ⁊ potus in carne ⁊ ſanguinem cōuertūtur Qd̓ etiā in hūānis videmus ꝙ verbū humanū eſt maiorispotētie ⁊ v̓tutis qͣꝫ ſit ꝓferēs ip̄m verbum Uerbū em̄ pape ꝑ ſuū nūcium ꝓmulgatū facit ōnes p̄latos eccleſie invnū conſiliū ꝯuenire quos ſine verboip̄e papa nō p̄t aliquo mō ſua potētiacōgregae̓ Et etiā verbū imꝑatoris vl̓regis citiſſime facit exercitū cōgregari Et quilibꝫ dn̄s plus efficit circa ſubditos ſuos ſolo v̓bo qͣꝫ poſſit efficerevirtute ꝓpria ſine verbo Et idcirco nōdebet quiſpiā incōueniens iudicare ſideus v̓bo ſuo ꝑ ſuos nuncios ſacrosſacerdotes ꝓlato cōtulit eādē efficaciam ⁊ v̓tute etꝭ ampliorem qͣꝫ p̄ſtiterit nature corꝑali per quā videmꝰ tot⁊ tāta ill̓ ſimilia ꝓuenire Iō ſcriptū ēin p̄s Uox dn̄i in v̓tute vox dn̄i ī magnificētia Et hͨ de iſta ineffabili trāſubſtātiationē ſufficiūt quo ad p̄dicamētum ſb̓eEcūdo reſpectu p̄dicamēti qͣꝫtitatis credit ſancta mr̄ eccl̓a et fidescatholica ſub illa ꝑua hoſtia ꝯtineri ⁊eē v̓aciter totū corpꝰ xp̄i ita magnū ⁊ita perſcm̄ ficꝭ fuit in cruce ⁊ ita magnū ſicut in die paſche reſurrexit Et hͦ ēſummū mirabile cū oē corpꝰ ſit in loco et ꝯmēſuretur locatū loco ⁊ ſub tāꝑue hoſtie qͣꝫtitate integrū corpꝰ xp̄icōtinet̉. ſed in hoc facit deꝰ memoriaſuoꝝ mirabiliū q̄ priꝰ fecit de ſeip̄o ⁊ īſeip̄o. pº ī natītate ſua qn̄ exiuit ꝑ por