ꝑadiſo dei bonorū oꝑm fructꝰ. ezech̓xxiiij. rigabo ortū plātationū ⁊ mebriabo ꝑtus mei fructum. rigabo ſanguine xp̄i ortum aiē inebriabo fructū bonoꝝ oꝑm celeſti dulcedine id ē irrigati potū ſanguinis xp̄i faciunt dulcemfructum bonoꝝ oꝑꝫ ad vtilitatē ꝓximi quē etiam ip̄i ꝯedent in retributione celeſti. amos ix. Faciēt ortus ⁊ ꝯedent fructꝰ eoꝝ De triplici fructu in ſequēti ſermone circa finem¶ Cap̄ xxxij. de triplici potū ſanguiniscriſiiAnguis meus v̓e eſt potꝰ. ioh̓vi. Alia thema vt ſup̄ de ſanguine criſti Potus ſanguinis xp̄i triplexeſt vt ex ſupradictꝭ iā pꝫ. ſacramental̓intellectualis. ſpūalis Sacramē talisqui a ſolis ſacerdotibus ſumitur ſubſpē vini de calice Intellectualis qui apopulis xp̄ianis ſumit̉ ſub ſpē panisde ip̄o xp̄i corpore Spūalis qui ab ōibus ſaluandis ſumit̉ de paſſionis xp̄ipia meditatiōe. primo mō ſumtꝰ peccata quotidiana relaxat. ſcd̓o mō fidelem mētem dulcedine ſua delectat. 3ºmodo totam aiām irrigando fecūdatPrimꝰ potus ſanguinis xp̄i eſt ſacramentalis qui a ſolis ſacerdotibus ſumitur de calice altaris. mathxxvi. accipiens ihūs calicem bn̄dixit ⁊cͣ. Bibite ex eo omnes ſcilꝫ apoſt oli quaſi ſoliſacerdotes Iſte potus digne ſumptꝰpccā quotidiana r̄laxat Et hoc tripliciroē. qꝛ tria mala ſt̓ in pccō veniali ſcilꝫq̄dam macula ꝯſciē. q̄dam pena triſticie. ⁊ q̄dam aduerſitas offenſe diuineCōtra hec tria mala ꝓprie valet potꝰſanguinis xp̄i qui eſt purus lenis ⁊ p̄cioſus. rōe puritatis lauat. roē lenitatis ſanat. roē p̄cioſitatꝭ placat Lauatdico ꝯſciām aīē maculam remouēdo.ſanat penam triſticie corda fideliū cōſolando. placat offenſam diuine iuſticie ꝓ nobis interpellando De pͥmohebre ix. ſanguis xp̄i emūdabit ꝯſciāꝫvrām. gen̄ xlix. Expectatio gētium lauabit in ſanguine vue pallium ſuū id ē

eorum qͣſi a vino. vinū ē ſanguis vue⁊ ſignificat ſanguinē xp̄i quē ſumimꝰin altari iſte potꝰ cor bonorū letificatqꝛ cōferendo ſolacium ſpūalis leticieſanat a triſticia culpe. p̄s Calix meusinebrians qͣm preclarus eſt De terciohebre xij. Acceſſiſtis ad ſanguinis aſperſionem meliꝰ loquētem qͣꝫ abel qꝛſanguis abel clamat vindcām ad deuꝫſanguis v̓o xp̄i poſtulat ⁊ īpetrat indulgētiam. ber O ſanguinem xp̄i ſumme reuerendum in altari poculum. incruce preciū. in celo ꝓ nobis ad deumprēm aduocatū Sciendum ꝙ tria genera grauiter arguūtur in ſcripturisque nimis peccāt in ſanguine ſaluatoris. primi ſunt corꝑe īmūdi. ſcd̓i cordeīdurati. tercij ꝓcuratores praui Primi ſanguinē criſti in magnis peccatꝭindigne ſumūt. ſcd̓i ad virtutē ſanguinis criſti cōuerti nolunt̉. tercij lucruꝫde ſanguine xp̄i ad prauos vſus ꝯuertūt De primo. non poteſtis bibere calicem dn̄i et calicem demonioꝝ Calixdyaboli ē luxuria carnis ⁊ mūdi. deutro xxxij. fel draconū vinum eoꝝ Quihoc potu turbido ⁊ īmūdo inebriantur ⁊ ſuper eum ſanguinē xp̄i precioſum fundunt qͣꝫtum in ſeip̄m polluūt⁊ ideo graui pena digni ſunt. gen̄ iiij.Maledictus eris ſuꝑ terram q̄ aꝑuitos ſuum ſuꝑ terram id ē plus qͣꝫ carotua. hebrex. irritam quis faciens legēmoyſi ſine vlla miſeratione duobꝫ veltribꝫ teſtibus moritur Quāto putatꝰdeteriora mereri ſupplicia qͥ filium dicōculcauerit ⁊ ſanguinem teſtamentipollutum duxerit in quo ſanctificatꝰeſt ⁊ ſpiritui ſcō cōtumeliam fecerit;De ſcd̓o iere v. Indurauerunt faciesſuas ſupͣ petrā et noluerūt reuerti qͣfidiceret̉. quidā ꝑtinaces in ſua maliciaduriores ſunt corde qͣꝫ petra ſcꝫ qͣꝫ durus adamas qͥ qͣꝫuis nulla repoſſit frāgi ſcindiʳ tn̄ ſanguine hirci ſed illi duriores ſunt qͥ nec virtute ſanguinis xp̄iemolliri pn̄t nec a ſua pͣuitate cōuerti Item duriores ſunt qͣm petra ſcilicet qͣm quelibet ſaxa dura quia ad cla-