ſicut ⁊ priꝰ vl̓ non eodē mō repn̄tantſicut priꝰ tūc ſeʳ ꝙ nō remanet eademſciā q̄ prius ⁊ ſic ſeʳ ꝙ deſtruaʳ ſciā deſtructis rebꝰ ſcꝫ ſciā illarū rerū Et hͦ ēqd̓ īnuit ariſto. in li. p̄dica. vbi dicit ꝙdeſtructꝭ primis ſubſtātijs īpoſſibileeſt aliqd̓ alioꝝ remanere ſcꝫ vl̓iū vl̓ ſecūdaꝝ ſb̓arū. vl̓ia aūt ſt̓ ſubiecta ſciāꝝ⁊ deſtructis ſubiectꝭ ſciārum deſtruū⁊ ip̄e ỉ ⁊c̄. Sed de rebꝫ artificialibꝫ nōē ita nā deſtructꝭ ip̄is non oꝫ ſciām earum deſtrui qd̓ eſt qꝛ ſpēs rei artificialis q̄ eſt apud aiām ē pͥncipiū rei artificialis extra aiām ita ꝙ ſcīā artificisē cā rerum artificialium deſtructo ātcāto non oꝫ cām deſtrui iō poterat artifex habere ꝯgnitionē rei artificialisabſqꝫ hoc ꝙ res artificialis ſit in effectū qꝛ ꝯgnita cauſa ꝯgnoſcỉ effectꝰ poterit at apd̓ ſe habere ſimilitudinē domus hn̄tis tot angulos qꝛ p̄t reꝑiri īpluribꝫ Et ſi in nullo reꝑiatur de qͦ artifex habebit ſciām Ex quo ptꝫ ſolutioq̄ſtionis ꝓpoſite ꝙ non opꝫ oēs res q̄ſunt ſubiecte ſecūdis intētionibꝫ eē extra aiām Nā licet in rebꝫ naturalibusexigātur in artificialibꝫ tn̄ non opꝫ etgnaliter in omnibꝫ rebꝫ q̄ ſunt ab intellectu nā pn̄t eē ſcd̓e intētiones ſubiecte alijs ſecūdis intētionibꝫ ſicut ſylogiſmꝰ ē genꝰ vl̓ ſpēs ē accn̄s. accn̄s ēgenꝰ hoc ē ſcd̓m ꝙ diu̓ſimode ꝯꝑaʳ nāſpēs licet ſit ſpēs reſpectu generis tn̄reſpectu aīe accn̄s ē Et ſil̓e de alijs intētionibꝫ ſecūdis ⁊ tn̄ ſolum hn̄t eē inaiā ſicut ex p̄cedentibꝫ ē manifeſtū. etex hͦ pꝫ qͣliter incertitudinalit̓ logica ēſciā qꝛ ip̄a inter oēs alias ſciās incertior eſt qd̓ eſt qꝛ certitudo ſciē dependet a certitudine ſb̓iecti. diʳ em̄ mēthaphifica certiſſima eo ꝙ habet ſubiectūcertiſſimū vt ens inqͣꝫtū ens ⁊ priā pͥncipia certiſſima etꝭ nota ſunt ſed interoīā ſb̓iecta ſciārum debiliſſimū ⁊ incertiſſimū ē ſb̓iectū logice qꝛ vnūqd̓qꝫ qͣꝫtum habet de entitate tm̄ habet de veritatē ⁊ certitudiē vt dicit ariſto. ij methaphifice. nūc aūt ſcd̓e intētiones ſolū hn̄t eē in aiā ⁊ ab aiā Ex quo ſeqͥ̉ ꝙhabent debiliſſimū eē Nam inter oīā

ꝑticipant de entitate vt pꝫ in multꝭ ſocis ab ariſto. ⁊ alibi declarabitur ergominꝰ ꝑticipant de v̓itatē. ⁊ qꝛ eoꝝcertitudo et vitas ad plenū ſciri nonpoteſt niſi ꝑ primas intētiones namnūqͣꝫ ꝯgnita fuiſſet hominis intētio q̄eſt ſpēs niſi ꝯgnito ꝙ hō ſcd̓m ꝙ intellectꝰ participabilis erat a pluribꝫ differentibꝫ ſolum nu̓o a quo accipit aiāhāc intētionem q̄ eſt ſpēs. iō īpoſſibile eſt logicā ſciri niſi fuerit ſciens ⁊ exꝑtus in alijs ſcientijs ⁊ ſpecialit̓ in methaphifica q̄ in quolibet ente inqͣꝫtumhuiuſmodi facit demōſtrationem adquā logicꝰ inqͣꝫtum hūiuſmodi demoſtrationem non attingit verū tn̄ quiahuiuſmodi ſcd̓e intētiones ꝯēs ſunt īomnibꝫ entibꝫ iō logica eſt ꝯīs oībusſcientijs ⁊ p̄t arguere in qͣlibet ſciā. naſcd̓e intētiones ducūt in ꝯgnitionempriārum inqͣꝫtum fundate ſunt in eis.ita ꝙ ꝑ iſtam intētionem que eſt ſpēspoſſum ꝯgnoſcere hoīēm nō tn̄ inqͣꝫhomo ſed inqͣꝫtum de pluribꝫ drn̄tibꝰnumero p̄dicatur ⁊ ſic ꝑ alias intētiones alias ſpēs aliarū ſciārum Sed qꝛhuiuſmodi ſcd̓e ītētiōes applicāʳ rebꝰab extrinſeco qꝛ ab aiā ⁊ accidūt rebꝰiō per eas ſolū poteſt arguere ꝓbabiliter Nā ſicut patebit intopicꝭ. arguere ꝓbabiliter ē notificare rem ꝑ accidentalia ⁊ per ꝓprietates ꝯēs. ex quopꝫ ꝙ qꝛ accn̄tia magnā ꝑtem ꝯferuntad ꝯgnoſcendū ꝙ quid ē ⁊ accn̄tia ꝓpria vt ꝓpria notificat logicꝰ vt patebit cap. de ꝓprio iō logica eēt ad alias ſciās addiſcendas ⁊ hͦ manifeſtū ēꝙ cū logica notū faciat de omnibꝫ entibus in ꝯmuni ꝓbabiliter nrā āt cognitio īcipit a ꝯmunioribꝫ deuenire adminꝰ ꝯmunia vt dicit ariſto. pͥmo phiſicoꝝ ꝙ deueniemꝰ in een̄tiam rei perꝯgnitionem accn̄tium q̄ incipit a ſenſu cuiꝰ accn̄tia ſunt obiectū Iō logicadebet addiſci priꝰ omnibus alijs ſciētijs vt ex ip̄a tqͣꝫ ex p̄exiſtente ꝯgnitione in alijs ſcientijs ꝓcedaturFFiniūtur opuſcula doctoris ſancti