non ſcd̓m qd̓ eſt in materia extra namſcd̓m qd̓ eſt in materia extra ē indiuidualiter ⁊ hōi ſcd̓m ꝙ eſt indiuiduumnon accidit eē vl̓e qꝛ tūc oppoſitū accideret oppoſito ſed ſolū accidit homini ſcd̓m eē qd̓ habet in intellectu vl̓eergo ē vnū et plura. plura inqͣꝫtum inpluribꝫ eſt alioquin nō poſſet p̄dicaride pluribꝫ vt homo in re ē plura qꝛ depluribꝫ p̄dicatur Eſt aūt vnum in ꝯgnitionē qꝛ licet plura ſcd̓m ꝙ plura n̄cōſtituūt vnū intellectū tn̄ plura ſcd̓ꝫꝙ ſimilia ſunt ꝯſtituūt vnū intellectuita ꝙ intellectꝰ non p̄t diſtingui int̓ ſimilia inqͣꝫtum ſunt ſimilia ⁊ iō intellectus app̄hendit hoīēm et aſinū inqͣꝫtuꝫcōueniunt in vna oꝑatione ſcꝫ ſenſitiue vnico intellectu app̄hendit Et ſi inre ſint multa talis tn̄ vnitas non apponiʳ illi multitudini Et qꝛ res per idēeſt ens ē vnum ⁊ ecōuerſo opꝫ ꝙ vl̓eſit vl̓e per p̄dcām vnitatem ita ꝙ nature talis ꝯgnitio facit vl̓ eſſe in actuvl̓e ⁊ eſt qd̓dam formale ī vniu̓ſali Exquo patet ꝙ intellectꝰ facit vniu̓ſalitatem in rebꝰ ſicut dicit cōmentatorqꝛ illa vniu̓ſalitas eſt ab intellectū. ſedqꝛ talis vniu̓ſalitas a re ſumit principium iō dicit ariſto. ꝙ vl̓e aut nichil ēaut poſteriꝰ eſt qm̄ talis vniu̓ſalitasin re nichil ē Queritur aūt vtrū vl̓ ſitſb̓a vl̓ accn̄s ⁊ per hoc ſoluitur iſta q̄oqm̄ loquēdo de vl̓i ſcd̓m ꝙ vl̓e eſt ſolūin aiā ⁊ eſt accn̄s. ſed loquēdo de re ſb̓iecta dicỉ ꝙ qn̄qꝫ eſt ſb̓a ⁊ qn̄qꝫ accn̄sſcd̓m diu̓ſitatem vniuſalium Et ſimiliter per hoc pꝫ qͣliter debet intelligi illd̓dcm̄ vl̓ eſt qd̓ p̄t p̄dicari de pluribusnā ſecūdā intētio quā vl̓ includit formaliter ſolum eſt in aiā Illud aūt qd̓ ēin aiā non p̄dicatur de re extra aiāꝫ cūoꝑteat p̄dicatum ineē ſubiecto. ſꝫ vniuerſale p̄dicari poteſt ſcd̓m naturā realem quā includit materialit̓ ita ꝙ qn̄d̉ vniuerſale p̄dicatur de pluribꝫ ſenſus ē ꝙ res ſubiecta vniuerſalitati p̄dicatur de pluribus vt hō vel aſinꝰ qd̓patet qꝛ ſi homo vl̓ aſinꝰ p̄dicaret̉ depluribus vt de ſorte vl̓ platōne ẜm ꝙvl̓ tūc ſortes eēt vl̓e Relinqͥtur ergoꝙ ſola illa natur a ſubiecta vniuerſali-

mo ſit in re extra ꝑticularis tn̄. hoc accidit ſibi ſcd̓m ꝙ homo poterit cōſiderari abſqꝫ hoc ꝙ ſit ꝑticularis ⁊ ſic homo eſt in pluribꝫ ⁊ p̄dicatur de pluribus non tamē vnꝰ homo in numeroſed vnꝰ in ſpē naͣm homo qͥ p̄dicat̉ deſorte idem ē ꝙ ſortes ⁊ qui p̄dicat̉ deplatōne idem ē platōni cū p̄dicatū inrit ſubiecto ⁊ īpoſſibile ſit vnā rem innumero eē in pluribꝫ numero drn̄tibꝫlꝫ homo non p̄dicatur de ſorte ẜm ꝙ ēꝑticularis cuiꝰ rō eſt qꝛ terminꝰ idemp̄dicat qd̓ ſignificat ergo qͣliter ſignificat taliter p̄dicat. mō iſte terminꝰ homo ſignificat naturam hūānam abſqꝫomni participatione ⁊ ꝑticulariſatione ergo ſic p̄dicabit eam non tn̄ predicat ſic eam vniu̓ſaliter qꝛ ſicut dcm̄ eſtſupra intellectꝰ hōis ſcd̓m ꝙ hō aliusē a ſua vniu̓ſalitate Sꝫ vnū ē aduertēdū ꝙ cū dʳ res ſb̓iecta intētioni ſcd̓e p̄dicả nō ē intelligendū ꝙ res illa ita ſitſb̓iecta intētioni ꝙ ſit in eatqͣꝫ accn̄s īſb̓iecto ſicut ſubiectū ſciē non d̉ hͦ mōſubiectū vt ſciā ſit in eo tqͣꝫ in ſubiectoſed in eo ē tqͣꝫ in obiecto ſciā em̄ non ēin ſcibili ſed in ſciente vn̄ ꝓprie loqͣdonō d̉ ſb̓iectū ſꝫ obiectū ſcīē Et ſil̓r resſb̓iecta illi intētioni n̄ diʳ ꝓprie ſb̓iectaſed obiecta Ex hͦ ptꝫ qn̄ vl̓e ē vnū ⁊ qn̄nō ē vnū n̄ em̄ ē vnū in ſb̓a cū aggreget in ſe accn̄s ſcꝫ intētionē ſcd̓aꝫ ⁊ rēextra aiām q̄ qn̄qꝫ eſt accn̄s vt albedoqn̄qꝫ ſb̓a vt hō nec ē vnū ꝑ accn̄s ſiueaccidētalit̓ cū accn̄s ſit in ſubiecto Eſtỉ vl̓ vnū vnitate ꝯgnitionis ita ꝙ deroē vl̓is n̄ reqͥrỉ niſi illa vnitas rōnal̓Et ꝓpter hͦ dicit ariſto. ꝙ ē vnū ī multis ſcꝫ ꝯgnitū. qͣliter vnū ꝯgnitū ſit inmult dcm̄ ē vn̄ nō p̄t aliqͥs dice̓ ꝙ vl̓eſit vnū relatione cū ſcd̓e intētiones n̄referātur ad res ſed potiꝰ ad ſe īuicēvt ſpēs d̉ ſpēs reſpectu gn̓is ⁊ n̄ reſpectu nature obiecte hͦ āt inferiꝰ melius apparebit Et ex hͦ oꝫ ꝙ īpoſſibileē vnā ⁊ eādē ſcīaꝫ det̓miāre de vl̓i ꝑ ſeqͣꝫtū ad illas duas naturas qͣs includꝰſꝫ potiꝰ de vno ꝑ ſe ⁊ de alio ꝑ accn̄s gͦlogica cū ꝯfiderat pl̓e non ꝯſiderat ip̄ꝫqͣꝫtum ad naturā ſb̓iectam ꝑ ſe nō em̄ꝯfiderat hominem in eo ꝙ homo ſedin eo ꝙ ſpecies et ſic de alijs aiālibus