Uis exequens motū iſtum eſt vis exterior que diffuſa ē in muſcul̓ ⁊ lacertꝭet neruis menbroꝝ. Aduertendū tn̄ ēꝙ ſenſibilitas et ſenſualitas dn̄t quiaſenſibilitas ꝯprehendit om̄s vires ſenfitiuas tā app̄hēſiuas qͣꝫ appetitiuasSenſualitas aūt dicit ꝓprie ꝑtem aiēſenſibil̓ per quā eſt motus ad ꝓſequēdum vl̓ fugiendū qd̓ apparet eē ꝯſentaneū vl̓ diſſentaneū voluptati aiālitatis ⁊ hoc ẜm ordinē ad imperiū rōnisvnde ſenſualitas licet p̄exigat viēs ſenfitiuas app̄henſiuas qͣſi p̄ambula tamē ad een̄tiam eiꝰ non ꝑtinet niſi appetitus ſenfitiuus Eſtimatiua etꝭ valde ꝓpinqua ē ſenſualitati qꝛ ſibi ꝯfiniseſt qꝛ ſenſualitas dicit ordinē quēdamad rōem Ex quo patꝫ ꝙ in brutis noneſt ſenſualitas vocās ad peccatū ſꝫ inſolis hōibus in quibꝰ ꝓpter ordinemeius ad rōem eſt porta corruptiōis etianua culpe¶ Cap̄ vi. de potentia intellectiuaIſo de potentiā vegetatiua etſenfitiua dicendū eſt de intellectiua. potentia aūt hͨ pͥma ſui diuiſiōediuiditur in app̄hennuā ⁊ motiuā velappetiuā hec due potentie ſolū inueniuntur in ſubſtātijs ſpūalibꝰ. Ratiohuiꝰ diuiſionis ē qꝛ qͣꝫlibet formā ſeqͥtur varia inclinatio ficꝭ ergo naturalēſeqͥtur inclinatio vel appetitꝰ natural̓et ſicut formā ſenſibilē app̄henſam ſeqͥtur appetitꝰ ſenſitiuꝰ ita formā vniuerſalē vl̓ intellectualē ſeqͥtur appetitus intellectiuꝰ ⁊ qꝛ appetitꝰ intellectualis ſeqͥtur app̄henſionē ideo priusdicendū ē de apphenſiuis qͣꝫ de appetitiuis. ad app̄henſioēꝫ ītellectualē duopͥncipia nccaria ſunt ſcilicet intellectꝰquo eſt omnia face̓ id ē intellectus agens et intellectus quo ē omnia fieriid eſt intellcūs poſſibil̓ vt dicit̉ terciode anima Sicut em̄ in qͣlibet natur a ſt̓principia ſufficientia ad ꝓpriam generationē vel oꝑationē ita in anima. pervnā aūt ⁊ eandē potentiā non poteſtactus intelligendi expleri qͥa aīa nichilintelligit niſi informētur ſpē ad quā ēin potentia ficꝭ pupilla ad colores perillā aūt potentia ꝑ quā recipit non po
teſt educi in actū ſed oꝑtꝫ ꝙ educaturin actū per aliqd̓ qd̓ eſt actu ⁊ r̄ſpectuintellcūs poſſibil̓ ⁊ reſpcū ſpēi intelligibil̓ cū aūt ſpecies nō r̄cipiatur ī intellectu poſſibili niſi depuret̉ a ꝯditionibus ⁊ a ſenſibꝰ materialibꝰ ⁊ hoc nōpoteſt fieri niſi ꝑ id qd̓ ē actu īmateriale pꝫ ꝙ oꝫ pone vltra ītellectū poſſibilē intellectū agentē in aiā ita ꝙ animaper aliā potentiā ē in potentia et ꝑ aliam eſt in actu reſpectu ſpeciei intelligibil̓ ſicut em̄ videmꝰ ꝙ ignis qn̄ agit inaquā agit in eā per caliditatē quā habet actu ⁊ patitur ab aqua per frigiditatē quā habet in potentia ⁊ aqua habet eam in actu ita anima qꝛ actu ē immaterial̓ eſt in actu reſpectu ſpeciei īmaterialis ⁊ in potētia reſpcū ſpecieimaterial̓ ⁊ cū vult p̄t eam in actu face̓et hoc per intellectū agentē. eſt aūt inpotentia reſpectū ſpēi inqͣꝫtum nō habet eā actū ⁊ ī tm̄ poteſt ab ea pati. exquo patꝫ q̄ ſit oꝑatio intellectꝰ agentis qꝛ abſtrahe̓ ſpecies a materia et aſenſibus ⁊ cōditōibꝰ materialibꝰ iſtaaūt abſtractio non ē intelligenda ẜmrem ſed ſcd̓m rōem ſeu ꝯſide̓atiōem ſicut em̄ videmꝰ in potentijs ſenſitiuisꝙ licꝫ aliqͣ ſint ꝯiuncta ẜm rem tn̄ illorum ſic ꝯiunctoꝝ viſus vel aliꝰ ſenſuspoteſt vnū app̄hende̓ altero nō app̄henſo vt viſus app̄hendit colorem pomi qͥ tn̄ ſaporem colori ꝯiunctū nō app̄hēdit ſic ml̓to fortiꝰ poteſt eē in potentia intellectiua qꝛ licet pͥncipia ſpēivel gn̓is nūqͣꝫ ſint niſi in indiuiduis poteſt tn̄ apprehende̓ vnū nō app̄henſoaltero vn̄ p̄t app̄hende̓ aiāl ſine aſinohomine ⁊ alijs ſpeciebꝰ ⁊ hōiem nonapp̄henſo ſorte vl̓ platōne ⁊ carnē oſſa ⁊ aiām non app̄henſis hijs carnibꝰet hijs oſſibꝰ. et ſic ſemꝑ intellectꝰ formas abſtractas id ē ſuꝑiora ſine inferioribꝰ intelligit nec tn̄ falſe intelligitintellectus qꝛ non iudicat hoc eē finehoc ſed app̄hendit ⁊ iudicat de vno n̄iudicando de altero obiectū aūt qd̓ req̄rit ad intelligendū ē fantaſma ⁊ ſimilitudo rei ꝑticularis een̄tia que ē in organo fantarie vn̄ ſicut viſio corporal̓cōpletur ꝑ tria ſcꝫ ꝑ colorē viſui obiec