ccc xxix

ſubiecto nec per conſequēs in generevtpote materia ignis differt a mate̓iaaeris Sed ſi fiat reſolutio ignis ⁊ aeris non remanebūt diuerſe materie etideo ignis ⁊ aer nō ſunt duo diu̓ſa genere ph̓ice loquendo Corpꝰ vero ceeſte cū corꝑibus gn̓abilibꝰ dn̄t cū n̄cōueniant cū eis in materia. Si enimmiraculoſe corrūperetur celū qꝛ naturaliter incorruptibile ē ad huc eſſentiamaterie ſue diu̓ſa eēt a materia elemētorū nec foret reſolutio ad vnū ſb̓iectum qd̓ teſtatur potentia materie elementoꝝ que nūqͣꝫ tranſmutari poteſtad formā celi alioqͥn eēt in eo potētiafruſtra quā tn̄ ꝯſtat eſſe ī materia celicū in ea ſit forma celi. Ex quo patet ꝙens mobile motū locali ⁊ ens mobileper gnationē ⁊ corruptionē ſunt dueſpecies entis mobilis logice tm̄ vt dictum eſt Patet etꝭ ꝙ vnitas gnis ph̓icieſt ab vnitate pͥmi ſubiecti primū aūtſubiectū eſt materia Illa igit̉ ꝯueniūtin genere ph̓ico que hn̄t eādē materiāſed drn̄t ſpecie ꝓpter diuerſitatem forme ficꝭ ignis ⁊ aer. Nec tn̄ erit aliquadiſtinctio in materia cū diſtinctio dicat actualitatē aliqͣꝫ que non eſt in materia ſcd̓m ſe Sed hec diuerſitas ē tm̄in potentia paſſiua ad quā non ſeqͥturaliqͥd in fundamento nature eē diſtinctum Ex dictis igit̉ patet ꝙ ens mobiſe qd̓ ē corpus ꝯmuniter acceptū nonhabet a materia aliqͣꝫ formā cōem perquā eſt corpꝰ ſupra quā fundata ē actio intellectꝰ que facit cōitatem quandam inter corꝑa gn̓abilia et corruptibilia inquantū facit ea eē diuerſas ſpecies entꝭ mobilis cū nulla res cōis ſb̓ſit nec etꝭ materia ip̄a q̄ eſt incorruptibil̓ ⁊ ingenita Si em̄ eēt aliqd̓ ꝯpoſitūtalē ex materia ⁊ formā corꝑis p̄t̓ formas ad quas ſequūtur qͣlitates ſenſibiles q̄ ſunt principia gn̓ationū ⁊ corruptionū eſſet ordinabile ad om̄s formas tales ⁊ ad alias ad qͣs generatioet corruptio nō attingit ficꝭ ad corpꝰceleſte hoc aūt foret nccē ſi in re generabili ⁊ corruptibili p̄cede̓t aliqua forma formā ſpecificā rei ꝑ quā ſola ē generatio ⁊ corruptio in rebꝰ cū ſolū ad

illam ſequātur qͣlitates actiue ⁊ paſſiue que ſunt pͥncipia gn̓ationis et corruptionis ⁊ nō ad formā talem imꝑfectam. vn̄ ip̄a indrn̄ter ſe haberet adformā ſuꝑuenientē ſiue eēt principiūgeneratōis ⁊ corruptōis ſiue non eēttunc celū hrēt aliquid reale cōem cū gegerabilibꝰ ⁊ corruptibilibꝰ qd̓ ē directe ꝯtra p̄dicta v̓ba ph̓i. vnde impoſſibile eſt in rebꝰ gene̓abilibꝰ ⁊ corruptibilibꝰ aliquā formam p̄cede̓ formamſpecificam ficꝭ antiqui poſuerūt materiam pͥmā eē formatā quadam formavna nō elemētari ſꝫ īꝑfecta que ſit qͣſivia ad alias ficꝭ formā embriōis imꝑfecta eſt reſpcū forme ſpecifice aiālisvnde ꝯmentator ſuꝑ ix. methaphificedicit pͥmā habilitatē matē̓ie eſſe ſemꝑreſpectu forme elementoꝝ vn̄ non reꝑiuntur medie forme in gn̓atiōe elem̄ti ex elemento ficꝭ eſt in gene̓atōe aiāl̓vbi ſunt ml̓te medie forme ſuccedentes ſibi ꝑ gn̓atōes ⁊ corruptiones ml̓tas vſqꝫ ad vltimā quā ſolam manerein re nccē eſt ne dicatur ip̄a accn̄s eſſeEx dictis igitur pꝫ ꝙ res ſcd̓i generisnon ē vna ſuꝑ quā fundatᶻ vnitas rationis ficꝭ nec ens pͥmi gnis de quo ſupͣdcm̄ ē. ſed an̄qͣꝫ de hͦ plus agat̉ pͥus dehac vnitatē agendū ē ¶ Cap̄. xv.D huius igitur difficultatꝭ noticiā ꝯfiderandū ē ꝙ cū intellectus obiectū ſit quoddā intra intellcm̄et non extra. qͥa intellige̓ non eſt motꝰab aiā ſed ad aiām actꝰ ītellcūs p̄t ferri ī intelligibile vl̓ ꝓut ē obiectū in natura obiecti ſcꝫ inqͣꝫtum termīat eiusactionē ⁊ ſic nichil ſibi tribuit ſed ſolūconfidēat qͥd̓ natura obiecti hēat vndepoſſit aliqͥd formari qd̓ naturā illiꝰ obiecti inſinuet vtputa diffinitionē aliqͣꝫAlio mō p̄t actus intellcūs ferri in obiectū non in natura ſua ſꝫ vt ꝑ actū aiēabſtractum ē a materialibꝰ cōditionibus ⁊ ſic accipit̉ vt in anima ⁊ ſic anima attribuit ſibi aliqͥd non ꝯſideransquid ſibi debet̉ in natura obiecti ſꝫ qͥdſibi ꝑ actum anime ꝯuenire p̄t ⁊ illd̓ attributū ē ratio vniuerſalitatꝭ vtputaintelligendo animal inqͣꝫtū naturā habet ſenfitiuā format eius diffinitionēmim