ccc xxi

tionem tribuere poteſt Et in̄ eſt ꝙ illavniu̓ſalia q̄ fiunt per actionē aiē circaſubſtantias ſpecialia noīā habēt vt genus ſpēs ⁊ drā Et hec nomina ſunt defignatiua accidentaliū intentionū Sꝫhec circa ſubſtantias non ſic fieri dicūtur quaſi in accidentibꝫ locū non habeant cū et in eis ſit genꝰ drā et ſpēs ſedqꝛ non ſubeſt res in natura cui rō generis ꝯueniat in accidentibꝰ ꝑ modūaptū generi ⁊ ſpēi Similiter cū nichilſit in accn̄tibus per ſe ſubſiſtens ſꝫ intellectꝰ facit accidens vt ꝑ ſe ſubſiſtēscū nominet ip̄m noīē abſtracto ⁊ ſic fibi roēm generis ⁊ ſpēi tribuit Cū aūtcirca accidentia oꝑatur ſpecialiter nōeis tribuendo qd̓ ſubſtātijs tribuit ſꝫalias intentiones q̄ ſubſtātijs non cōueniunt noīā ſpecialia non ponit ſꝫ ꝑnoiā rerū intētionem vl̓ is exprimit ⁊iō duo vniu̓ſalia ꝓpriū ſcꝫ ⁊ accidensquoꝝ vtrūqꝫ verū accidens eſt in rerūnatura noīā ꝓpria ꝓpter intētionemvniu̓ſalis nō mutant ſicut ⁊ homo eſtnomen rei humane naturę ⁊ nomē intentionis ſed equiuocē ita ꝓprium etaccidens ſunt noīā generalia quorūdam accidentiū ⁊ p̄ter hoc ſunt vniuſalium noīā ⁊ hoc certū eſt eqͥuoce cōtingere Nonem̄ ſi ꝓprium ē vl̓e ⁊ riſibile eſt ꝓprium erit riſibile vl̓e variat̉em̄ mediū ſcd̓m equiuocationem ficꝭcū arguitur. ſortē eē ſpēm qꝛ ē homo⁊ de homine ſpēs p̄dicatur ¶ Et hecde natura accidentis dcā ad pn̄s ſuffiqant¶ Opuſculum xlij.Cractatus ſancti thome de natura generisUoniam omnis creatura generis limitibꝫ cōtinetur ne circa naturasrerū aliquis error īcurCxatur de genere. ⁊ de diſficultatibꝰ ip̄m cōtingētibꝫ aliqͥd quofaciliꝰ ſciārum a ſe īuicem diuerſaruꝫortus ꝓceſſuſqꝫ diſcerni poſſit dicereintendimꝰ Iniciū ſumētes ab illo ad

qd̓ intellectū eē ⁊ incipere ⁊ reſoluereneceſſe ē hoc āt dicimꝰ ens Ens nāqꝫ ēobiectū intellectꝰ primū Cū nichil ſciri poſſit niſi ſcd̓m qd̓ eſt ens actu vt d̉in ix. metha. vn̄ nec oppoſitū eiꝰ intelligere p̄t intellectus ſcꝫ nō ens niſi ītelligendo ip̄m ens aliquo mō qd̓ cū intellectus app̄hendere nititur efficiturens rōis de quo mō entis d̉ v. methaphifice. ꝙ ens vno mō diʳ de quo ꝓpoſitiones formari pn̄t etꝭ ſi een̄tiā nonhabeat Ens ỉ ē cꝰ actus eſt eſſe ſicꝭ viuentis viue̓. ſic em̄ ſe habent hͨ tria adīuicem ens eē ⁊ een̄tia ſicut viuēs viuere ⁊ vita Dita em̄ eſt principiū quoviuens viuit ⁊ eē ē principiū quo enseſt. niſi ꝙ vita ⁊ viuere ſignificāt actūvita ſcꝫ in abſtracto viuere v̓o in cōcreto ſicut curſus ⁊ currere vn̄ nō eſtvita ſine viuere Een̄tia tn̄ non ſꝑ cōſtituit eſſe. in ente aūt ſic accepto duplex analogia reꝑitur Dicỉ em̄ ens ded̓o ⁊ creatura ſed priꝰ de deo ꝑ poſterius v̓o de creatura lꝫ veriꝰ ſit deū eēſupra omne ens qͣꝫ eē ens ficꝭ dicit damaſcenꝰ ꝓpter hac tn̄ analogiam nonſeʳ ens eē priꝰ vtroqꝫ ſcꝫ deo ⁊ creatura ſicut ens eſt prius ſb̓a et accidentede quibꝫ etiam analogice d̉ Ad cꝰ euidentiam ſciendum ē ꝙ qn̄ tota rō analogici in altero de quibꝫ p̄dicatur reꝑitur ſicut tota rō entis reꝑitur abſolūte in deo tunc non erit p̄dicatū vtroqꝫꝯmuniꝰ cū p̄dicatum non excedat ſubiectum Cū v̓o tota rō p̄dicati in neutro ſubiectoꝝ ē neceſſe erit p̄dicatumvtroqꝫ eſſe ꝯmuniꝰ ſicut tota rō entisnon ſaluaᶻ in ſubſtantia q̄ eſt genꝰ primū cū ens diuinū nō includat Ens ātgenꝰ eſſe non p̄t vt docetur in iij. metha. Nulla em̄drā ꝑticipat genus qꝛgenus ſumitur a materia drā v̓o a forma ſicut rōnale a natura intellectia al̓v̓o a ſenfitiua forma aūt non includiin materia actu ſed potētia tm̄ Similiter drā non ꝑticipat naturā generisſed genꝰ cōtinet drās poteſtate ⁊ id̓odrā non ꝑticipat genꝰ qꝛ cū dico rōnale ſignifico aliquid habens roēm neceſt de intellectū rōnalis qd̓ ſit aīal̓ Illud āt qd̓ ꝑticipatur eſt de intellectu ꝑli i