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Sed qꝛ rerū duratio ſub eiꝰ intellectucōcluditur vt rebꝫ determinet ab et̓nomenſuram durationis qͣlem velit ⁊cͣ.Cap̄ x. opinio auicenne de fluxū rerūa primo pͥncipio cū ſua reprobationeEc gͦ ⁊ huiuſmodi alij cōfiderātes aſſerūt quidē oīā een̄di origine trah̓ere a pͥmo ſummo ⁊ prīo rerū principio ꝙ deū dicimꝰ non tn̄ īmediate ſed ordine quodā Cū em̄ primūrerū pnͥcipiū ſit penitꝰ vnū ⁊ ſimplexnon exiſtiāuerunt ꝙ ab eo ꝓcedat niſi vnū qd̓ quidē ⁊ ſi ceteris rebꝫ inferioribus ſimpliciꝰ ſit ⁊ magis vnū deficit tn̄ a primi ſimplicitate inqͣꝫtū nō ēip̄m ſuū eē ſed ē ſb̓a hn̄s eē Et hāc nominat intelligētiam primā a qͣ quidemita iā dicūt plura ꝓcedere Nā ſcd̓m ꝙcōuertitur ad intelligēdū ſuū ſimplex⁊ primū principiū dicūt ꝙ ab ea ꝓcedit intelligentia ſcd̓a ꝓut v̓o intelligitſeip̄m qͣꝫtum ad id qd̓ ē intellectualitatis ī ea ꝓducit aiām primi orbis ꝓutv̓o intelligit ſeip̄m qͣꝫtum ad id ꝙ eſt īea de potētia ꝓcedit ab ea corpꝰ primū Et ſic per ordinē vſqꝫ ad vltiā corpora rerū ꝓceſſum a primo principiodeterminat et hec ē opinio auicenne q̄videt̉ ſupponi in li. de cauſis Hec ātpoſitio ī primo aſpectu reprobabilisvidetur bonū em̄ vniu̓ſi potiꝰ ē qͣꝫ cuiuſſibet ꝑticularis nature deſtruit aūtroēm boni in ꝑticularibꝫ effectibꝫ nature l̓ artis ſi quis perfcoēm effectusnon attribuat intētioni agentis cū eadem rō ſit boni et finis Iō ariſto. reꝓbauit ātiquoꝝ naturaliū opinionēqui poſuerunt formas rerū q̄ naturaliter generātur et alia bona naturalianō eē intenta a natura ſed ꝓuenire exneceſſitate materie Multo gͦ magꝭ incōueniens eſt vt bonū vniu̓ſi non ꝓueniat ex intentione vl̓is agentis ſꝫ exqͣdam neceſſitate ordinis rerū Si aūtbonū vniu̓ſi ꝙ in diſtinctione et ordiēꝑtium ꝯſiſtit ex intētione primi et vniuerſalis agentis ꝓcedit nccē eſt ꝙ ip̄adiſtinctio ⁊ ordo ꝑtium vniuerſi intellectū primi principij p̄exiſtat Et quiares ꝓcedūt ab eo ſicut ab intellectiuoprincipio ꝙ agit ſed formas conceptas non oꝫponere ꝙ a primo princi-

pio. ſi ī een̄tia ſit ſimplex ꝓcedat vnūtm̄ ⁊ ꝙ ab illo ſcd̓m modū ſue cōpoſitionis ⁊ v̓tutis ꝓcedāt plura. et ſic in̄hoc em̄ eēt diſtinctionem et ordinemtalē in rebus eē non ex intentione primi agentis ſed ex qͣdā rerū neceſſitatePoteſt tn̄ dici ꝙ rerū diſtinctio ⁊ ordo ꝓcedit quidem ex intētione primiprincipij cꝰ intētio eſt non ſolū ad ꝓducendū primū cauſatum ſed ad producendū totū vniu̓ſum hoc tn̄ ordinevt ip̄e īmediate ꝓducat primū cauſatū qūo mediate iſta alia ꝓducat ꝑ ordinem ineē ſed cū ſit duplex modꝰ ꝓductionis rerū vnꝰ quidē ſcd̓m mutationem ⁊ motū aliꝰ āt abſqꝫ mutatione ⁊ motu vt ſupra iam diximꝰ In eoquidē ꝓductionis mō qui per motuꝫē manifeſte videmꝰ hoc accidere ꝙ aprimo principio alia ꝓcedunt mediātibus cauſis ſcd̓is Videmꝰ em̄ plātas⁊ aiālia ꝓduci in eē per motū ſcd̓m v̓tutem ſuperioꝝ cauſarū ordinataruꝫvſqꝫ ad primū principiū ſed in eo modo ꝓducendi qui eſt abſqꝫ motu ꝑ ſimplicem influxum ip̄iꝰ eē hoc accide̓ īpoſſibile eſt Scd̓m v̓o hūc ꝓductionis modū ꝙ ineē ꝓducitur nō ſolumfit per ſe hͦ ens ſed per ſe fit ens ſimpliciter vt dictū eſt Opꝫ āt effectꝰ cauſisꝓporationabilit̓ rn̄dere vt ſcꝫ effectꝰꝑticularis cauſe particulari rn̄deat effectus aūt vl̓is vl̓i cauſe Sicut gͦ cumper motū fit aliquid per ſe hoc ens effectꝰ huiuſmodi in ꝑticulare cām reducỉ q̄ ad determinatā formā mouetita etꝭ cū ſimpl̓r ſit ens per ſe ⁊ non ꝑaccn̄s oꝫ hūc effectū reduci in vl̓eꝫ eēn̄di cām hoc āt ē primū principiū ꝙ deꝰē Pn̄t ergo per mutationē l̓ motū aliqua ꝓduci ineē a priō pͥnº mediātibꝰcauſis ſecūdis ſed eo ꝓductiōis mō qͥfit abſqꝫ motū qͥ creatio noīāʳ qͥ in ſolūdeū refertur auctorē Solo aūt hͦ mōꝓduci pn̄t ineē īmateriales ſb̓e et celeſtia corꝑa ⁊ quorūcūqꝫ corꝑm materia an̄ formā eē n̄ potuit ſicut dcm̄ ēde materia celeſtiū corꝑm q̄ nō ē ī potētia ad alias formaſ Relinqͥᶻ gͦ ꝙ oēsīmāles ſb̓e ⁊ celeſtia corꝑa q̄ ꝑ motuꝫꝓduci nō pn̄t ineē ſolū deū ſui eē habeāt auctorē Nō gͦ id qd̓ priꝰ ē ī eis ē