c xvi

qͣꝫtitatē non remanet diuiſio n̄ q̄ ē ẜmformā l̓ materiā Sic ergo ponaᵉ vl̓ismateria q̄ ē cōis ōni ſb̓e nō habens inſui rōe qͣꝫtitatem eꝰ diuiſio nō p̄t intelligi niſi ſcd̓m formā l̓ materiā ip̄am cūāt d̉ ꝙ materia incorporea cōis ꝑtimrecipiat formā hāc ꝑtim recipiat formā illā diuiſio materie p̄ſupponiʳ diu̓ſitati oīm̄ formarū in materia receptarū nō ergo illa diuiſio ꝑ has formaſp̄t ītelligi Si gͦ intelligaʳ ſcd̓m formasaliqͣs opꝫ ꝙ intelligat̉ ẜm priores formas qͣrū neutrā materia per totū recipit vn̄ oꝫ iterū in materia p̄intellige̓diuiſionē l̓ diſtinctionē qͣꝫcūqꝫ Erit ergo hͦ ẜm aliqͣs formas in īfinitū l̓ opꝫdeuenire ad hoc ꝙ priā diuiſio ſit ẜmip̄am materiā nō ē āt diuiſio ẜm materiā n̄ qꝛ materia ẜm ſeip̄aꝫ diſtinguitur nō ꝓpter diu̓ſam diſpoēm aut formā a qͣꝫtitatem qꝛ hͦ eēt diſtingui materiā ſecūdum qͣꝫtitatem vl̓ formā ſeudiſpoēm Oꝫ gͦ ꝙ finaliter deueniaturad hͦ ꝙ n̄ ſit vna oīm̄ materia ſꝫ ꝙ materie ſint multe et diſtincte ẜm ſeip̄asMaterie āt ꝓpriū ē eē ī potētia Hācergo diſtinctionē materie accipi oꝫ n̄ẜm ꝙ eſt veſtita diu̓ſis formis a̓ diſpoſitionibꝫ hoc em̄ ē p̄ter een̄tiā materie ſed ſcd̓m diſtinctionē potētie reſpectu diu̓ſitatis formarū Cū em̄ potentia id qd̓ ē ad actū dicả nccē ē ꝙ potentia diſtinguaʳ ẜm id qd̓ pͥma potēªdiʳ Dico āt ad aliqͥd priō potentiā diciſicut potentiā viſiuā ad colorē nō aūtad albū ⁊ nigrū qꝛ eadē eſt ſuſceptiuavtriuſqꝫ Et ſimil̓r ſuꝑficies ſuſceptiāē albi ⁊ nigri ẜm vnā potētiam q̄ potētia primo d̉ reſpectu coloris vn̄ patetfalſum eē principiū ꝙ ſupponebat dicens potētiam ⁊ receptionē in ōibuseodē mō inueniri¶ Ca. vij. reprobatio auicebron de materialitate ſubſtātiarū ſeꝑatarumX hac āt vlteriꝰ roē cōcludi p̄tꝙ corꝑalis ⁊ ſpūalis ſb̓e nō p̄t̄eē vna materia Nā ſi ē vna materia ⁊ꝯīs vtrorūqꝫ oꝫ in ip̄a diſtinctionē p̄intelligi an̄ drām formarū ſpūalitatis⁊ corꝑeītatis q̄ quidē nō p̄t eē ẜm qͣꝫtitatis diuiſionē qꝛ in ſpūalibꝫ qͣꝫtitatis

dimēſiones nō inueniūtur vn̄ relinqͥtur ꝙ iſta diſtinctio ſi l̓ ẜm formas l̓ſcd̓m diſpoēs l̓ ip̄am materiā Et cū n̄poſſit eē ſcd̓m formas l̓ diſpoēs in īfinitū oꝫ tādem deuenire ad hͦ ꝙ ſit diſtinctio materie ſcd̓m ſeip̄am erit gͦ ōnino alia materia ſpūaliū et corꝑaliūſbārum Itē cū reciꝑe ꝓpriū ſit mē̓ inqͣꝫtū huiuſmodi ſi ſit eadē materia corporaliū ⁊ ſpūaliū ſbārū oꝫ ꝙ in vtriſqꝫſit idē ſuſceptiōis modꝰ Materia ātcorꝑaliū rerū ſuſcipit formā ꝑticulariter iō ē nō ſcd̓m ꝯēm roēm forme nechoc habet materia corꝑalis inqͣꝫtū dimenſionibꝫ ſubicitur a forme corꝑaliqꝛ etꝭ formā corꝑalem indiuidualiterip̄a materia corꝑalis recipit. vn̄ manifeſtū eſt ꝙ hͦ ꝯuenit tali materie ex ip̄anatur a materie q̄ qꝛ ē infima debiliſſiōmō recipit formā Fit em̄ receptio ẜᵐmodū recipientꝭ ⁊ per hͦ maxime deficit a ꝯpleta receptione forme q̄ ē ſcd̓ꝫtotalitatem ip̄iꝰ ꝑticularit̓ ip̄am recipiens Manifeſtū ē āt ꝙ ōnis ſb̓a intellectualis recipit formā intellectamẜm ſuā totalitatē Alioquin etꝭ ẜm ſuātotalitatem nō valeret intellige̓ ſic em̄intellectꝰ intelligit rē ẜm ꝙ forma eiꝰī ip̄o exiſtit Relinqͥtur gͦ ꝙ materia ſiqͣ eſt in ſpūalibꝫ ſubſtātijs nō ſit eadēcū materia corꝑaliū rerū ſed multo altior ⁊ ſublimior vtpote recipiens formā ſcd̓m eiꝰ totalitatē Adhuc vltra ꝓcedentibꝫ māiᵐ fit ꝙ tāto aliqͥd in entibus eſt altiꝰ qͣꝫtomagꝭ rōem hꝫ een̄diManifeſtū ē āt ꝙ cū ens per actū etpotētiam diuidả ꝙ actꝰ ē potētia ꝑfectior ⁊ magꝭ hꝫ de roē eēndi Nō em̄ſimpl̓r eē dicimꝰ qd̓ ē ī potēª ſed ſolūqd̓ ē in actu Oꝫ gͦ qd̓ ē ſuꝑiꝰ in entibꝰmagꝭ accedere ad actū qd̓ at ē ī entibꝰinfimū ꝓpinquiꝰ ē potētie qꝛ gͦ materia ſpūaliū ſbārū nō p̄t eē eadē cū corporaliū materia ſed longe diſtet ab eaputa altior nccē ē vt diſtet longe a corporaliū materia ẜm drāꝫ potētie ⁊ actus Corꝑaliū āt materia ē potēª pura ſcd̓m ſnīām ariſtotil̓ ⁊ pl̓onis Relinqͥtur gͦ ꝙ materia ſpūaliū ſbārū nōſit potētia pura ſed ſit aliqͥd ens actuexn̄s in potēª Nō āt dico ens actu qͣip iiij.