mentare ſicut numerꝰ ꝑ par et impar⁊ aial̓ per ſanū ⁊ egrū quoꝝ nus ē ſubiectū paris ⁊ īparis ficꝭ ꝓpriarū paſſionū ⁊ al̓ ſani ⁊ egri tā ſubiecto qͣꝫ paſſionibꝫ de ſpēbꝫ ōibꝫ p̄dicatis Sic̄ gͦ ſiſb̓a q̄ p̄dicatur de ōnibꝫ ꝯꝑareᶻ ad corporalem ⁊ ſpūalem ficꝭ materia q̄ ē ſb̓iectū eoꝝ ſeq̄rẻ ꝙ hͨ duo adueniāt ſb̓eper motū accn̄taliū paſſionū Et ſil̓r īōibus alijs ꝯn̄tibus ip̄e exp̄ſſe cōceditponēs oēs formas ẜm ſe cōſideratasaccidentia eē dicū̉ tn̄ ſbāles ꝑ ꝯꝑationem ad aliqͣs res in qͣrū diffinitionibꝰcadūt ficꝭ albēdo ē de roē oīs albi Sicetꝭ hec poſitio tollit v̓itatē materie pͥme qꝛ ſi de roē materie ē ꝙ ſit in potētia oꝫ ꝙ priā materia ſit oīō in potentia vn̄ nec de aliquo exn̄te in actu p̄dicatur ficꝭ nec ꝑs de toto Tollit etꝭ ſoyce principia auferens verā roēm gnīset ſpēi ⁊ ſbālis drē dū oīā in modū accidentalis p̄dicationis ꝯu̓tit Tollit etꝭnaturalis ph̓ie fundamēta auferensverā gn̓ationē et corruptionē a rebusſicut ⁊ antiqͥ naturales ponentes vnūmateriale principiū. nō em̄ ſimpl̓r generari aliqͥd dicỉ n̄ qd̓ ſimpl̓r ſit ens nl̓aūt fit qd̓ priꝰ erat Si gͦ priꝰ erat in actū ꝙ ē ſimpl̓r eē ſeq̄rẻ hͦ ꝙ non ſimpl̓rfiat ens ſꝫ fiat ens qd̓ priꝰ non erat vn̄ſcd̓m qͥd̓ gn̓abitur ⁊ non ſimpl̓r Tollitdemū vt ſimpl̓r cōcludā p̄dcā poſitioph̓ie principia auferēs vnitatem a ſingulis rebꝫ ⁊ per ꝯn̄s entitatē ſil̓r ⁊ rerū diu̓ſitatē Si em̄ alicui exn̄ti in actuſuꝑueniat aliꝰ actꝰ nō erit totū vnū ꝑſe ſed ſolū per accn̄s eo ꝙ duo actꝰ vl̓forme ſcd̓m ſe diu̓ſe ſunt. cōueniūt aūtſolū in ſubiecto Eē āt vnū ꝑ vnitatemſubiecti ē eſſe vnū per accn̄s. ſiue dueforme ſint nō ordinate ad inuicē vt albū ⁊ muſicū dicimꝰ em̄ ꝙ albū ⁊ muſicū ſunt vnū ꝑ accn̄s qui inſunt vni ſb̓iecto ſiue etꝭ due forme vl̓ actꝰ ſint adīuicē ordinate vt color ⁊ ſuꝑficies nōem̄ ſimpl̓r vnū coloratū ⁊ ſuꝑficiatuꝫEt ſi quodāmō coloratū per ſe de ſuꝑficiato p̄dicaʳ nō qꝛ ſuꝑficiatū ſignificet een̄tiam ſpēi ſed ea roē quo ſubiectū ponit̉ in diffinitione accn̄tꝭ Alioqͥn

ſe ſed hͦ de illo. ſolo āt hoc mō ſpēs eſtvnū ſimpl̓r inqͣꝫtum v̓o id qd̓ ē hō al̓ ēnō qꝛ al̓ ſubiciaʳ forme hōis ſed qꝛ ip̄aformā aiālis ē forma hōis nō drn̄s n̄ſicut det̓miātum ab indet̓miāto Si eīaliud ſit al̓ ⁊ aliud bipes nō ē ꝑ ſe vnūal̓ bipes qd̓ ē hō vn̄ nec erit ens ꝑ ſe. ſeq̄retur ꝙ q̄cūqꝫ cōueniūt in gn̓e n̄ drn̄tn̄ accn̄tali drā ⁊ oīā erūt vnū ẜm ſbāmq̄ eſt genꝰ et ſubiectū oīm̄ ſbārū ficꝭ etſi ſuꝑficiei vna ꝑs ſit alba ⁊ alia ꝑs ſitnigr̄a totū ē vna ſuꝑficies. ꝓpt̓ qd̓ etantiqͥ ponētes vnā materiā q̄ erat ſb̓aoīm̄ de ōnibꝫ p̄dicata ponebāt oīā eſſevnū Et hͨ etꝭ incōueniētia ſequūt̉ ponētes ordinē diu̓ſarū formarū ſbāliūin vno ⁊ eodē. 3º ſcd̓m p̄dcē poſitiōisꝓceſſum nccē ē ꝓcedere in cauſis materialibꝫ in īfinitū ita ꝙ nūqͣꝫ ſit deuenire ad materiā pͥmā In ōibꝫ em̄ q̄ inaliquo ꝯueniūt ⁊ in aliqͣ dn̄t id in qͣ cōueniūt accipiūt vt materiā. id in qͦ dn̄taccipiūt vt formā vt in p̄miſſis pꝫ Sigͦ ſit vna materia cōis oīm̄ ad hͦ ꝙ diuſas formas recipiat oꝫ ꝙ nobilioremformā in ſb̓tiliori ⁊ altiori recipiat materia ignobiliorē v̓o ī īferiori materia⁊ groſſiori puta ſpūalitatꝭ formā in ſb̓tiliori materia ſeu ſuꝑiori. formā v̓ocorꝑeitatꝭ in īferiori vt ip̄e dicit. p̄exiſtit ergo in materia drā ſubtilitatis etgroſficiei an̄ formā ſpūalitatꝭ ⁊ corporeitatis. oꝫ gͦ ꝙ an̄ groſſiciem ⁊ ſubtilitatem p̄exiſtat in materīa aliqͣ alia drāꝑ quā vna materia ſit receptiua vniuſet alia alteriꝰ Et eadē q̄o redibit de ill̓alijs p̄exiſtentibꝫ ⁊ ſic in īfinitū Qn̄cūqꝫ em̄ deuenỉ ad materiā totā vniformē ẜm pͥncipia poſitiōis p̄dcē oꝫ ꝙ n̄recipiet nvnā formā ⁊ eqͣliter ꝑ totuꝫEt iterū materia illi forme ſb̓tracta n̄reciperet ꝯn̄r niſi vnā formā ⁊ vniformiter per totū ⁊ ita deſcendendo vſqꝫad īfima nulla diu̓ſitas in rebꝫ inueniri poſſit. qͣrto qꝛ antiqͥs naturalibꝫ ponētibꝫ primā materiā cōem ſbāꝫ oīm̄poſſibile erat ex ea diu̓ſas res inſtitue̓attribuendo diu̓ſis ꝑtibꝫ eiuſdē diuerſas formas Poterat em̄ in illa cōi materia cū corꝑalis eēt ītelligi diuiſio ẜmqͣꝫtitatem Remota āt diuiſioē q̄ ē ẜm