¶ Opuſculū quartū¶ Tractatꝰ beati thome de. xp̄ceptisORia ſunt maxīe nccāriahōi ad ſalutē ſcꝫ ſciā credēdoꝝ ſciā deſiderādoꝝet ſcīā oꝑādorū Primūdocetur ī ſimbolo vbi traditur ſciā dearticulis fidei. ſecundū in orōe dn̄icaTercium aūt in lege. Nunc āt de ſciāoꝑandorū intēdimꝰ Ad qͣꝫ tractandāqͣdruplex lex inuenỉ Et pͥª d̉ lex natureet hͦ nl̓ aliud ē qͣꝫ lumē ītellcūs inſit nobis a deo. ꝑ qd̓ ꝯgnoſcimꝰ qͥd̓ agendū⁊ qͥd̓ vitandū Hoc lumen ſiue hāc legēdedit deus hōi in creatiōe. Sed multiforti credūt ꝑ ignorātiā excuſari ſi hāclegē non ẜuant Cōtra qͦs dicit ꝓphetamulti dicunt qͥs on̄dit nobis bona. qͣſiignorēt qͥd ſit oꝑandū Sꝫ ip̄e idē rn̄dꝫſignatū ē ſuꝑ nos lumē vultꝰ tui dn̄eſcꝫ lumē ītellcūs ꝑ ꝙͣ nota ſt̓ nobis agēda Nullꝰ gͦ ignorat. ꝙ illud qd̓ nō vultſibi fieri. ip̄e nō debeat alteri facere ⁊cͣtl̓ia Sꝫ licꝫ deꝰ dederit hōi hāc legē nature in creatioē dyabolꝰ tn̄ ſuꝑſemīauit in hoīē aliā legē .ſ. ꝯcupīe Quouſqꝫaūt in ip̄o hoīē aīā fuit ſubdita deo ſeruando dīna p̄cepta. ⁊ caro fuit ſubditain hōibꝰ rōni Sꝫ pꝰ qͣꝫ dyabolꝰ ꝑ ſugͥgeſtionē traxit hōiem ab obẜuatia diuinorū p̄ceptorū ſū mādatoꝝ ip̄a etiācaro fuit īobediēs rōi Et in̄ accidit ꝙlicꝫ hō velit bonū ẜm rōm tn̄ ex ꝯcupiſcētia ad cōtraria īclinatur Et hͦ ē ꝙ dᵗapꝰ rō. vij. video aliā legem in mēbrismeis ⁊c. Et etꝭ accidit ꝙ freq̄ter lex ꝯcupīe legē nature ⁊ ordinē rc̄e ratiōiscorrūpit Eideo apꝰ ſubdit. captiuātēme in lege pcc̄i ⁊cͣ. Quia gͦ lex natureꝑ ſegē ꝯcupīe dſtructa erat oꝑtebat ꝙhō reducerẻ ad oꝑa v̓tutis ⁊ retraheretur a vicijs Sciendū ē gͦ ꝙ aliqͥs retrahitur a malo ⁊ introducỉ ad bonūex duobꝰ Et primo ex timore. pͥᵐ em̄ ꝑqd̓ maxᵉ aliqͥs īcipit pcc̄m vitae̓ ē ꝯſideratio pene inferni ⁊ eterni ſupplicijEt ideo d̉ eccī pͥmo. īiciū ſapiē timordn̄i Et eccī .i. timor dn̄i expellit pccm̄Licet eī qͥ ex timore n̄ pcc̄at n̄ ſit iuſtꝰ

tn̄ incipit iuſtificatio Et hͦ mō trahiturhō a malo ⁊ introducỉ ad bonū ꝑ legemoyſi qꝛ qͥdā irritātes morte puniebātᶜ. hebre. x. irritā qͥs facit legē moiſiduobꝰ vl̓ tribꝰ teſtibus abſqꝫ vlla miāmorieʳ Sꝫ qꝛ modꝰ iſte ē īſuffiⁿˢ ⁊ lexq̄ data erat ꝑ moyſen hͦmō ſcꝫ ꝑ timorem r̄trahebat a malis inſufᵐᵍ fuit. licꝫem̄ coherce̓t manū nō tn̄ aīm̄ Et ideoneie ad ꝑſcm̄ adduxit ẜm apl̓m Et iōoꝑtuit eē aliū modū retrahēdi a maloet inducēdi ad bonū .ſ. modū amorisEt hoc mō data ē lex xp̄i ſcꝫ lex euāgelica q̄ ē lex amoris Cōſiderādū aūt ē ꝙ īter legē moyſi ⁊ legē amoris t̓plex drāinuenitur. prima ē ꝙ lex timoris facitſuos obſeruatoēs ſeruos. lex v̓o amoris facit ſuos liber os Qui em̄ oꝑaʳ extimore ſolū oꝑaᶻ ꝑ modū ſerui. q̄ ex amoe̓ ꝑ modū filij. vn̄ dicit apꝰ n. corī.3º. vbi ſpūs .ſ. ē ibi libertas. qꝛ tales examoe̓ vt filij oꝑantur. ſecūda drā ē. qꝛobſeruatoēs pͥme legꝭ ad bona tꝑaliaintroducebāʳ. yſa pͥmo Si volueritis⁊ audieritis me bona terre comedētꝭSed obſeruatōes ſecūde legis in bona celeſtia ītroducūʳ. mathe. xix. ſi visad vitā īgredi ⁊c̄. Et math. iij. pniām agite ⁊cͣ. Eſt et t̓ciādrā qꝛ pͥma grauisAct̉. xv. cur tēptatis īpone̓ iugū ſuperceruicē nrāꝫ ꝙ neꝫ nos neꝫ prēs noſtriportare potuerūt ⁊c̄. ſecūda aūt leuismathe. xi. iugū em̄ meū ſuaue ⁊ onusmeū leue ⁊cͣ. et ro. viij. nō em̄ accepiſtꝭſpm̄ ſeruitutis iterū in timoreIcūt iam p̄dcm̄ ē. qͣdruplex lexinuenitur .ſ. lex nature lex ꝯcupiſcētie. lex ſcripture et lex caritatis ⁊gratīe Manifeſtū ē aūt ꝙ non om̄spn̄t ſciē inſudare ⁊ ideo a xp̄o dataēlex breuis vt ab ōibꝰ hōibꝰ poſſit ſciriet nullus ꝑ ignorātiā poſſit ab eꝰ obẜuātia excuſari Et hec ē lex dini amorisro. ix. v̓bū abbreuiatū faciet dn̄s ſuꝑt̓ram Sciēdū aūt ꝙ hͨ lex dꝫ eē regulaoīm̄ hūanoꝝ actuū Sicut em̄ videmꝰin artīficialibꝰ. tūc vnūꝙ qͣꝫ opꝰ bonūrcm̄ diciʳ qn̄ regule coeqͥtur Sic etiāhūanū opꝰ bonū ē ⁊ v̓tuoſum qn̄ regule dīne dilectionis cōcordat Qn̄ v̓oa regula caritatis diſſonat tūc nō ē bo