qͥ ſcd̓m v̓tutē vixerunt ſe obtine̓ qd̓ appetierūt vt optimū dolēt gͦ qꝛ pccā cōmiſerunt Non ꝓpt̓ hͦ ꝙ pcc̄a eis diſpliceant qꝛ etꝭ tūc mallent pccā illa ꝯmittere fi facultas eis daretur qͣꝫ deū habere Sed ꝓpter hͦ ꝙ illd̓ qd̓ eleger̄t hrēnon p̄n̄t ⁊ illud qd̓ reſpuerūt hrē poſſent. ſic ergo volūtas eoꝝ manet ꝑpetuo obſtinata ī malo ⁊ tn̄ gͣuiſſime dolebūt de culpa cōmiſſa ⁊ de gl̓a amiſſaEt hic dolor vocat̉ remorſus ꝯſciē quimethaforice in ſcripturis vermis nominaʳ ſcd̓ꝫ illud yſa. vltiō Hermis eoꝝn̄ morieᶻNꝭ corꝑa dapnatoꝝ er̄tpaſſibiª gͣuia groſſa ⁊ obſcua ClxxxiijIcut at̄ in ſanctꝭ beatitudo aīequodāmo ad corꝑa deriuat̉ vtſuꝑdictū ē ita etiā miſeria aīē deriuabitur ad corꝑa dānatoꝝ hoc tn̄ obſeruato ꝙ ſicut miſeria bonū nature nō excludit ab aiā ita nec a corꝑe Erūt ergocorꝑa dāpnatoꝝ integra in ſui naturaNon tn̄ illas ꝯditiones hēbūt q̄ pertinent ad gl̓aꝫ btōꝝ Nō em̄ erūt ſb̓tilia⁊ īpaſſibilia ſed magis in ſua grofficie⁊ paſſibilitate remanebūt vl̓ etiā hͦ augebūt̉ ī eis nec erūt agibilia ſed vix abaiā portabilia Nō erūt clara ſꝫ obſcura vt obſcuritas aiē demrētur in corporibus ſcd̓m illud yſaxiij Faciēs cōbuſte vultꝰ eoꝝ Nꝭ corꝑa dāpnatoꝝ erūt incorruptibilia C lxxxiiijCiendū tn̄ ꝙ lꝫ dāpnatoꝝ corpora paſſibilia ſint futura nontn̄ corrūpentur qͣꝫuis hͦ eē videả contra rōem eoꝝ q̄ nūc experimur Nampaſſio magꝭ fcā abicit a ſb̓a Erit tn̄ duplex rō qͣre tūc paſſio in ꝑpetuū ꝯtinuata paſſibilia corpora n̄ corrūpet Prima qͦdem qꝛ ceſſante motu celi vtē dictum eſt nccē eſt oēm motū nature ceſſare Nō gͦ tūc aliqͥd alterari poterit alterationē nature ſꝫ ſolū alteratioē aiēDico āt alterationē nature ſicut cū excalido fit frigidū l̓ qͣlitercūqꝫ variaturſcd̓m naturale eē qͣlitatuꝫ Alterationēāt aiē dico ſicut cū aliqͥd̓ qͣlitatem ſuſcipit non ẜm eē naturale qͣlitatis ſed ẜᵐeē ſpirituale ip̄iꝰ ſicut pupilla non recipit formā coloris vt ſit colorata ſedvt colorem ſentiat Sic gͦ ⁊ corꝑa dāp

natorum patientur vl̓ ab igne l̓ a quocūqꝫ alio corpore non vt alterētur adſpem vl̓ ad qͣlitatem ignis ſed vt ſentiant excellentias qͣlitatū eius ⁊ hoc eritafflictiuū inqͣꝫtum huiuſmōi excellentie ꝯtrariātur armonie in qua cōſiſtūt⁊ delectātur ſenſus non tn̄ erit corruptiuū quia ſpūalis r̄ceptio formarū naturā corꝑis non tranſmutat niſi forteper accn̄s Scd̓a ratio erit ex ꝑte anime ad cuiꝰ perpetuitatē corpus trahetur diuina v̓tute vn̄ aiā dampnati inqͣꝫtuꝫ ē forma ⁊ natura talis corporisdabit ei eſſe perpetuū non tn̄ vt pati n̄poſſit ꝓpter ſuā imꝑfectionem. ſic ergo ſemꝑ patientur illa corpora nec tn̄corrūpenturQꝭ anime an̄ reſurrectionem corpoꝝq̄dam potiūtur felicitate q̄dam puniūtur miſeria C lxxIc ergo ſcd̓m p̄dicta pꝫ ꝙ tā felicitas qͣꝫ miſeria pnͥcipalit̓ conſiſtit in aiā ſcd̓ario aūt ⁊ per qͣndā deriuationem in corpore Non ergo felicitas vl̓ miſeria aīē dependet ex felicitate vl̓ miſeria corporis ſed potiꝰ ecōuerſo Cū ergo poſt mortē aiē remaneant an̄ r̄ſumptionem corꝑm q̄damqͥdem cū merito beatitudinis q̄daꝫ cūmerito miſerie Manifeſtū etiam ē ꝙan̄ reſumptionem aiē quorūdam predicta felicitate potiūtur ẜm illud apl̓iij. coꝝ v. Scimꝰ qm̄ ſi t̓reſtris doꝰ hꝰhabitatōis diſſoluatur domū habemꝰa deo n̄ manufcām ꝯſeruatā in celis ⁊infra audemꝰ ⁊ bonā volūtatē habemus peregrinari a corꝑe ⁊ pn̄tes eſſedn̄o Quorūdā v̓o aiē in miſeria viuūtſcd̓m illd̓ luce xvi. Mortuꝰ ē et diues⁊ ſepultꝰ in īfernoQ aiē dāpnatoꝝ etiā an̄ reſurrectionē ſb̓icien penis corꝑalibꝫ C lxxxOnfiderādū āt ē ꝙ ſcārū aiārūfelicitas in ſol̓ bonis ſpūalibꝫerit Pena v̓o aiārū dāpnatarū an̄ reſurrectionē n̄ ſolū in mal̓ ſpūalibꝫ vt aliqͥ putauer̄t ſꝫ etꝭ peās corꝑeas ſuſtiēbūt Cꝰ diu̓ſitatꝭ rō ē qꝛ aiē ſcōꝝ dū ī hͦmūdo fuerūt corꝑibꝫ vnite ſuū ordineẜuauer̄t ſe ī rebꝫ corꝑalibꝫ n̄ ſb̓itiēdoſꝫſoli d̓o ī cꝰ fruiᵈᵉ tō eoꝝ felicitas con-