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mouēti cuiꝰ q̄dā ſimilitudo ē ⁊ ītellectui qͣſi pacienti ẜm qd̓ ē intelligibile habet vn̄ id qd̓ intellectu ꝯp̄henditur nōīmerito ꝯceptio intellectꝰ vocaturNꝭ v̓bū dei ꝯꝑatur ad deū cꝰ eſt v̓buꝫſicut filiꝰ ad prēm xxxixIN hoc āt ꝯfideranda ē drā Nācū id qd̓ intellectu cōcipitur ſit ſimilitudo rei intellecte eiꝰ ſpēꝫ ſcꝫ repn̄tāsq̄dā ꝓles ip̄iꝰ eē videtur Qn̄ ergo intellectꝰ intelligit aliud a ſe res intellecta ē ſicut pr̄ v̓bi in ītellectu ꝯcepti ipſeāt intellectꝰ magis gerit ſil̓itudinē matris cuiꝰ eſt vt in ea fiat ꝯceptio Quādo aūt intellectꝰ intelligit ſeip̄m v̓buꝫꝯceptū ꝯꝑatur ad intelligentē ſicut ꝓles ad prēm Cū ergo de v̓bo loqͥmurſcd̓m ꝙ deꝰ ſeip̄m intelligit oꝫ ꝙ ip̄m v̓bum ꝯꝑet̉ ad eū cuiꝰ ē v̓bū ſicut filiusad prēm ¶ Qꝭ ſupͣdcā fides catholica docet. xlInc ē ꝙ in regula catholice fidei pr̄em et filiū in diuinis cōfiteri docemur cū dicit̉ Credo in deū prēm ⁊ filium eꝰ Et ne aliqͥs audiēs noⁿ patris⁊ filij carnalē gn̓ationē ſuſpicaret̉ ẜmquā apud nos pr̄ ⁊ filiꝰ dn̄r euāgeliſta iohānes cui ſunt reuelata ſecreta celeſtia loco filij v̓bū poſuit vt gn̓ationēintellectualem agnoſceremꝰQꝭ v̓bū dei ē eiuſdē een̄tie cū patre etequal̓ ⁊ eiuſdem nature. xliOnfiderādū ē aūt ꝙ cū in nob̓ſit aliud eē naͣle ⁊ intelligere oꝫꝙ v̓bū in nrō intellectu cōceptū qd̓ hꝫeē intelligibile tm̄ alteriꝰ nature ⁊ eēn̄tie ſit qͣꝫ ītellectꝰ nr̄ qͥ hꝫ eē naturale indeo āt idē eſt eē ⁊ intelligere Verbū gdei qd̓ eſt in deo cuiꝰ ē v̓bū ẜm eſſe intelligibile idē eē habet cū deo cꝰ eſt v̓bum ⁊ ꝑ hoc oꝫ ꝙ ſit eiuſdē een̄tie ⁊ nature cū ip̄o Et oīā q̄cūqꝫ de deo dn̄r v̓¶ Q fides cathobo dei ꝯmunicātlica p̄dcā docet. xlijT in ē ꝙ in regula catholice fidei docem̉ ꝯfiteri filium ꝯſb̓alem patri Per qd̓ duo excludūtur Priō quidem vt nō intelligat̉ pr̄ ⁊ filiꝰ ẜm carnalem gn̓ationem q̄ fit per deciſioneꝫſb̓e filij a patre ⁊ ſic oporteat filiū nōeē ꝯſb̓alem patri Scd̓o vt etiā non in

telligamus patrem ⁊ filium ſcd̓m generationē intelligibilē ꝓut v̓bū ī mente nr̄ā ꝯcipỉ qͣſi accidentaliter ſuꝑueniens intellectui ⁊ nō de een̄ª eius exiſtensQꝭ v̓bum nō differt a prē ẜm tꝑs neꝫſcd̓m ſpēm neqꝫ ſcd̓m naturā xliijOrum aūt q̄ ſcd̓m een̄tiam nōdifferūt impoſſibile ē eſſe drāmſecūdum tēpꝰ ſpēm ⁊ naturam Quiaergo v̓bum patri eſt ꝯſb̓ale neceſſe eſtvt ſcd̓m nullum dictoruꝫ a prē differatEt quidē ſcd̓m tēpus ōnino differre n̄poteſt cū em̄ ſcd̓ꝫ hoc v̓bum in d̓o ponatur ꝙ deus ſeip̄m intelligit ſiue qd̓v̓bū ītelligitur ꝯcipiendo opꝫ ꝙ ſi aliquādo dei v̓bum non fuit ꝙ tunc deꝰſeip̄m non intellexerit Sēper aūt qn̄cūqꝫ deus fuit ſe intellexit quia ſuumintellige̓ ē ſuum eē Semꝑ gͦ ⁊ v̓bū ip̄ius fuit ⁊ iō in r̄gula catholice fidei dicimus dei filium ex prēnatum an̄ omnia ſecula Scd̓m ſpēm etiam impoſſibile eſt verbum dei a deo quaſi minoratum differre cum deꝰ ſeip̄m non minus intelligat qͣꝫ qd̓ eſt. v̓bum aūt perfcām ſpēm hꝫ ex hͦ ꝙ id cꝰ eſt v̓bū ꝑſcēintelligit̉ Oꝑtet gͦ dei v̓bū ōino ꝑſcm̄ẜm ſpēm diuinitatis eē Inueniunt̉ ātea q̄ ex alijs ꝓcedūt eoꝝ ex qͥbus ꝓcedūt tripl̓r ꝑfcām ſpeciem nō cōſequivnoº ſicut in gn̓ationibꝫ equocꝭ A ſole em̄ nō gnatur aial̓ ẜm qd̓ aial̓ Ut eītalis imꝑfectio a gn̓atione diuina excludatur ꝯfitem̉ natū deū de d̓o Aliomō qd̓ gn̓atur l̓ qd̓ ꝓcedit ex aliqͦ deficit ab eo a qͦ ꝓcedit ꝓpter defectū puritatꝭ dū ſcꝫ ab eo qd̓ ē ſimˣ ⁊ purū perapplicationē ad exͣneā materiam aliqͥd ꝓducitur a pͥma ſpē deficiēs ficᵗ exdomo q̄ ē in mēte artificis fit domꝰē in maͣ Aluiē recepto in corꝑe t̓miāto fit color. ex igne adiuncto alijs elementꝭ fit corpꝰ mixtū Ex radio ꝑ oppoſitū corꝑis opaci fit vmbra Vt hͨ agnatione diuina excludāᵉ addit̉ lumende luiē Tercio qd̓ ex aliqͦ ꝓcedit nō ſeʳſpēm eꝰ ꝓpt̓ d̓ſcm̄ v̓itatꝭ qꝛ ſcꝫ n̄ v̓e recipit naͣm eiꝰ ſꝫ qͣꝫdā eius ſimilitudinētm̄ ſicut ymago hōis in ſpeculo vel inpictura aūt in ſculptura aliqͣ Aut etiā