xiij

cui corpꝰ adhe̓t ⁊ aiā eo vtit̉ ad oꝑationes ꝯuēiētes Sic ỉ ⁊ in vniōe dei adcreaturā n̄ trahit̉ diuītas ad huāꝫ naꝫſꝫ pociꝰ huāna natura a deo aſſūitᵉ n̄ qͣde vt ꝯuertat̉ ī deū ſꝫ vt deo adhereatet ſic qͦdāº aiā ⁊ corpꝰ ſint aſſūpta ip̄iꝰdei ⁊ ſic̄ ꝑͤ corꝑis aſſūpte ab aiā ſt̓ q̇dāmō ip̄iꝰ aiē mēbra Eſt tn̄ ī hͦ āqͣ drā attēdēda Nā aiā quāuis ꝑfectior ſit corꝑe n̄ tn̄ totā ꝑfcōnē ī ſe poſſidꝫ hūanenẻ An̄ ſic em̄ corpꝰ adueīt vt ex corꝑe⁊ aiā vna ꝯpleatᶻ hūana natua cꝰ q̄damꝑtes ſt̓ aiā ⁊ corpꝰ Sꝫ deꝰ ē ita ī ſua natura ꝑfectꝰ vt plēitudini natue̓ ipſiusnil̓ addi p̄t Vn̄ naᶻ diuiā n̄ p̄t ſic vniri alteri vt ex vtºqꝫ ꝯſtituat̉ vna natuā ꝯīsſic em̄ natuā diuiā ꝑs eēt neͣ iꝰ ꝯīs qd̓r̄pugͣt ꝑfcōni diuīē. Nā ōis ꝑs īꝑfcāē. d̓s igỉ dei v̓bū ſic hūānā naꝫ aſſumpſit q̄ ex aiā ꝯſtat ⁊ corꝑe vt tn̄ nͤ alteranatua trāſiret in alt̓am nͤ ex duabusvna ꝯflae̓tur natua. ſꝫ poſt vnioēꝫ duenatu̓e diſtincte r̄maneāt qͣꝫtū ad ꝓprietaˢ natuaꝝ Eſt āt rurſus ꝯſiderādū ꝙcū ſpūal̓ natua natue corporee vniatꝰꝑ ſpūalē v̓tutē qͣnto fuerit maior v̓tꝰſpūal̓ natu̓e tanto ꝑfectiꝰ ⁊ firmiꝰ ſibinaturā īferiorē aſſuīt Eſt āt v̓tꝰ dei īfinita cui ōis creatua ſb̓iciᶻ ⁊ vnaqͣqꝫ vtitur ꝓ ſuo arbitrio. nō āt vtētur niſi aliqͦº ꝑ efficaciā ſue v̓tutꝭ vniretur eis. tāto āt acui natue create ꝑfectiꝰ vniturquāto in eā magis ſuā v̓tutē exercet.In oēs ſiqͥdē creatuās v̓tutē ſuā exercet qͣꝫtū ad hͦ ꝙ ōibꝰ eē largit̉ ⁊ ad ꝓprias oꝑatioēs mouet ⁊ ẜᵐ hͦ qͦdā ꝯī mō īōibꝰ rebꝰ ēe dr̄ Sꝫ ſpecialiori qͦdāº v̓tutē ſuā excercet in mētibꝰ ſcīs qͣs n̄ ſolūinēe ꝯſeruat ad oꝑādū mouet ficꝭ cet̓as creaturas ſꝫ eas ꝯu̓tit ad ſe ꝯgnoſcēdū ⁊ amādū vn̄ in ſcīs mētibꝰ ſpecialiter dr̄ hītae̓ ⁊ ſcē mētes deo plene ēedicūtur Qꝛ gͦ ẜᵐ quātitatē v̓tutis quādeꝰ exc̄cet in creaturā magis ⁊ minusdēnt cͤ atue vniri māifeſtū ē ꝙ cū efficacia v̓tutis diuiē huāno intellectu ꝯͣp̄hēdi n̄ poſſit ſublimiori mō poſſit d̓screatue vniri quā ītellectꝰ huānꝰ cape̓poſſit Qd̓ igᶻ īꝯp̄hēſibili ⁊ īeſtiābili mōdiciꝰ deū vnitū fuiſſe hūane natue īxͤn̄ ſolū ꝑ inhītatioēꝫ ſicut cet̓is ſcīs ſed

q̄daꝫ fingl̓ari mō. Ita ⁊ huāna eēt qd̓filij dei natu̓a vt fiꝰ dei q̄ ab et̓no hꝫ naturā diuiāꝫ a prē. ex tꝑe per aſſūptiōēꝫmirabilē hēat huāꝫ naturā ex gne nr̄o⁊ ſic q̄libꝫ ꝑtes hūāne nature ipſiꝰ filijdei dici poſſūt ⁊ qͥcqͥd agᵗ vl̓ patitur qͣlibet ꝑs hūane natue fiº dei poſſit attribui vnigēito dei v̓bo vn̄ꝯuēiēt̓ dicimꝰ⁊ aiāꝫ ⁊ corpꝰ ēe filij d̓i ſꝫ ⁊ ocl̓os ⁊ manꝰ. ⁊ ꝙ fiꝰ dei corꝑalit̓ videat ꝓpt̓ oculiviſioēm ⁊ audiat ꝓpt̓ auris auditū ⁊ˡde alijs q̄ ꝑtibꝰ aīe l̓ corꝑis ꝯuēire pn̄tHꝰ āt admirabilis vniōis nullū ꝯuēiētius exēplū īuēiri poſſit qͣꝫ ī vniōe corꝑis ⁊ aīe rōnalis. Eſt ecꝭ n̄ inꝯuēiensexᵐ de hͦ ꝙ v̓bū qd̓ in corde maēt abſcōditū ſenſibile fit ꝑ aſſūptionem vocis⁊ ſcripture. ſꝫ tn̄ hͨ exempla ml̓tū a predicte vniōis r̄pn̄tatiōe deficiūt ſicut ⁊cet̓a exª ar̄bꝰ diuīs. nā neqꝫ diuītas ſicvnitur vt ſit ꝑs alicuiꝰ natue ꝯpoſite ficut aīa eſt ꝑs natue hūane. nec ſic vnihūane natue vt ſolū ſignificẻ per eaꝫſicut v̓bū cordis ſigͣtur per voceꝫ autſcripturā ſed ſic vt v̓aciter filiꝰ dei habeat huāꝫ naturam ⁊ hō dicatur vn̄ pꝫꝙ nō diciꝰ ſic deū vnitū eſſe natu̓e corporee vt ſit v̓tus in corpoe̓ ad moduꝫcorporaliū ⁊ mat̓ialiū v̓tutū qꝛ intellectus anime corpori vnite n̄ ſic eſt v̓tꝰ in corpore ml̓to minꝰ igitur v̓bumqd̓ īeffabiliter ⁊ ſublimiori mō ſibi naturam ſumpſit humanam. pꝫ igit̉ ẜmp̄miſſa ꝙ fiꝰ dei ⁊ naturā diuiāꝫ hꝫ ⁊ humanā. vnam ab et̓no aliam ex parte ꝑaſſumptionemQuō ſit vnū ſuppoſitū ī duabꝰ naOntinꝫ at ab eodē plu ſturisra hr̄i ẜm diu̓ſos mos ī qͥbꝰ tn̄ oībꝰ ſꝑ qd̓ eſt pͥncipaliꝰ hrē dr̄ qd̓ āt miꝰpͥncipale hrī. hꝫ eī totū ml̓tas ꝑtes vthō manꝰ ⁊ pedes. n̄ aūt dicimꝰ eꝯu̓ſoꝙ manꝰ ⁊ pedēs habeāt hoīēm. hꝫ em̄vnū ſubiectū ml̓ta accn̄a vt pomū colorē ⁊ odorē ⁊ nō ecōuerſo. hꝫ aūt hōalia exteriora ſicut paſſiones ⁊ veſtimēta ⁊ n̄ ecōu̓ſo In ſolis aūt illis q̄ ſt̓ꝑtes alicꝰ vniꝰ aliqd̓ dr̄ habe̓ ⁊ hrī ſicutanima habet corpus ⁊ corpus aīam.⁊ inquantum vir ⁊ vxor in mat̓moniocōiunguntur. dicitur vir habe̓ vxorē ⁊