Decimaſeptimaingelorū congruorum miniſtrorū dei ⁊ v̓gini ſubditorum/ omnehuius mundi materiale excedentium. Saluati ergo ex cōſide-ratione horū ſuper ſe ꝯgratulant̉ vehement̓ de vniuerſis ange-lis/ hijs ⁊ ceteris qui eis ſunt maiores in gl̓ia quoniaꝫ illis totocorde fauent. nec appetūt eſſe aut habere qd̓ illi ſunt/ ſed pleneꝯtentant̉ de ſuis/ ⁊ quod non habēt in ſe plene gaudēt ſe ꝑ cari-tatem ⁊ participationem in alio habere/ quoniā caritas onia facit cōia. vnde ⁊ dicta eſt quaſi cara vnitas. Quis q̄ſo excogita-re poterit? quantū inferiores ſancti letant̉ ex intuitu/ preſentia⁊ ꝯſortio ſanctoꝝ apl̓orum/ ac prophetarū/ martyrū/ ꝯfeſſoruꝫ/virginū/ ⁊ v̓tuoſorū paſtorū ac aliorū/ quorū doctrinis ſubſidijs⁊ directionibꝰ tanta beatitudinē ſunt a depti/ reſpiciētes aureolis nitentes/ ⁊ preſertim de illorū aſpectu ad quos ſpecialiorem⁊ ampliorē habuerūt dilectionē atqꝫ deuotionē. Certe ordinatiſſima ſocietas/ decētiſſimus ordo int̓ illos ⁊ qui iuxta ſuaꝫ di-gnitatē locant̉. Nobiliſſimus cetꝰ oēs ꝑ naturaꝫ filij ⁊ filie dei-reges ⁊ regine/ omnes heredes dei/ coheredes xp̄i. Idcirco ōnia gaudia huius mūdi ſimul collata cōparari nequeūt gaudioquod vnuſquiſqꝫ beatorū habet de beate v̓ginis marie p̄ſentia-ſuper omnes primatū tenēte. quod quibuſdā electis amatoribꝰeiuſdē v̓ginis ſancte datum eſt in via hac experiri. quibus ipſavirgo digniſſima apparere non abhorruit/ ⁊ tamē hec ōnia gaudia ad accidētale pertinēt premiū beatorū quod totū ſimul ſumptum incōparabilit̓ minus eſt gaudio premij eſſential̓ videlicꝫbeate fruitionis. ¶ Quartum latus. ¶ Et ideo in quarto latere anime ſpecioſiſſime iocūditatē inenarrabilē deducebāt. pͥ-mo videlicet quo ad tres earū dotes que dotes proprie ſecūdūThomā in qͣrto diſ. xlix. Anime ſunt immediate principia illiꝰoperationis in qua beatitudo ꝯſiſtit/ per quā aiā xp̄o ꝯiungiturEt ſunt tres dotes/ tanꝙͣ tria ſuprema dona aiām ſumme ordinantia ⁊ diſponētia ad beatitudinē Prima eſt viſio .i. habitusluminis glorie ſeu ſapiētie. Secūda eſt dilectio .i. ꝯſummata etperfecta caritas patrie. Tercia eſt ꝯprehēſio .i. tentio dei infiniti boni qui ſe tradit ſua vnione ipſiꝰ aiē eſſentie/ ītellectui voluntati ⁊ memorie. ⁊ hoc donū terciū eſt deus ipſe quo maiꝰ intel-n3