Septimaquos derelinquere ſcd̓m quid inquātum exponūt tribulatiōi-bus/ vel etiā iuſto dei iudicio a pctō non retrahūt. nunꝙͣ tn̄ itaderelinquūt quin ſit aliquis effectꝰ cuſtodie inquātū aliqd̓ ma-lum ꝓhibet̉/ ⁊ bonuꝫ ꝓmouet̉. Et ꝙͣuis angelꝰ ſit qn̄qꝫ in celoempireo relinquit tn̄ eo tꝑe in homine diſpōnem bonā. ⁊ ꝙͣuisnon ſit ſemꝑ pn̄s: poteſt tn̄ cuſtodire inquātum effectꝰ eius manet poſt actionē. etiā cum in celo eſt cognoſcit quid circa boiēmagat̉. nec indiget mora tēporis ad motū localē: ſꝫ ſtatim pōt ad-eſſe. Sicut em̄ medicus aliquādo per certū tēpus eſt ab egrototamē prouidet de pixide/ ſiue medicinis hoc tēpore ꝯgruentibꝰac ſi preſens eſſet. Nec ex hōis cuſtodia impedit̉ nec retarda-tur a dei ꝯtēplatione. Sicut eniꝫ luna ſimul recipit lumen a ſo-le/ ⁊ corpora inferiora illuminat: Ita angelꝰ ſimul illuminat̉ adiuina ꝯtemplatione/ ⁊ illuminat inferiores: ⁊ miniſtrat cuſto-diendo eos. ¶ Tercia via eſt egreſſus ex mūdo. Si aiā eſt be-ne ab omnibꝰ purgata/ angeli etiā multi aſſociāt eaꝫ cum ſeruisin vitā eternā Luce xvj. Factū eſt vt moreret̉ mēdicꝰ ⁊ portaretur ab angelis in ſinu abrahe/ qui nunc eſt paradiſus. Si aiā eſtcum gratia ⁊ hn̄s aliquod purgandū: āgelus aſſociat eā ad purgatorium/ ꝯfortās ad patientiā. Et cum ꝯgruit orat deū ꝓ ea:vel ſuffragia facta pro ea rep̄ſentat. Si autē diſcedit anima cuꝫmortali: rapiūt eā demones: educūt ad infernū cū multis cōtu-melijs ⁊ tormētis. Sed cum angeli dicunt̉ dolere de peccatꝭ vl̓penis hominū/ locutio eſt impropria Nā non ſunt in eis paſſiones/ ſed dolor ⁊ gaudiū in eis ſunt ſimplices actꝰ volūtatis. Ethominē quidē in vniuerſali ꝯſideratū ẜᵐ naturā vellēt nō dāna-ri: ⁊ hoc dicit̉ dolor in eis. Sed ꝯſideratis circūſtātijs hominiſputa peccatis ꝯmiſſis: volūt ipſum puniri. ⁊ derelinqui ẜᵐ ordinem diuine iuſticie cui ſe conformant.Septima Cella.Egreſſus igitur diſcipulus ad preceptoremſuum ab eo in ſeptimā cellaꝫ introducit̉: in qͣſeptimā huiꝰ artis regulā ſcꝫ de demonibuspictam reſpexit. Cum oppoſita iuxta ſe po-ſita magis eluceſcāt. igit̉ in ſexta cella de āge