Secundaerit et ſe velle neſcire deſiderauerit Ibi refrigerium vmbre abeſtu carnali. ibi dulcedo fructus in aduerſis. ibi amor inuinci-bilis ⁊ refugium conſolationis. Hic baculus moyſi conuertensaquas amaras in dulces. Hic baculus in quo ſerpēs eneus pe-pendit. Hic baculus in quo pependit botrus delatus a terra ꝓmiſſionis. Hic baculus hec virga que Dauidem cōſolata ſuntSub hac arbore recognoſcit ſe mellificatā anima deuota dicēsin canticis. Sub vmbra illius id eſt ſub diuinitate carne vmbrata ſedi/ deuota meditatione. et fructus illius vmbre ſcꝫ humanitatis que ſunt reſurrectio ⁊ aſcenſio/ dulcis gutturi meo cordisſcꝫ. ¶ Sed dubitat diſcipulus quomō meditat̉ paſſio chri-ſti? Reſpōdetur ꝙ ſicut preſentialiter occurrit Triplex eſt modus meditādi paſſionē chriſti. primo per ſeptē horas. ſecūdo ꝯͣtemplando corpus chriſti a ſummo vſqꝫ deorſum: quō caput coronatur: oculi flent: aures audiūt obprobria: ⁊cͣ. Terciꝰ eſt ad-uertendo dolores intrinſecos: ⁊ in hoc ſtādo quaſi quis ſuſpenſus ſit in cruce: ſcꝫ quō pependit ardētiſſimo amore/ beniuolapatientia/ corde reſerato/ matre doloroſa ⁊cͣ. Preterea habea-mus virgā aaron floridā virgam yeſſe virgā aſſueri/ virgulā fumi virgamqꝫ infernalē hoſtem effugātem virgineꝫ Mariam:In qua deus incarnatus poſuit ſtīmulū/ hamū/ ⁊ viſcum. Sti-mulo auteꝫ boues vrgent̉: hamo piſces capiūtur: et viſco auesdecipiuntur. Dyabolus bos. Iob xl. Ecce behemoch quemfeci tecum fenū quaſi bos comedet. vbi gloſa Boues inquit fe-no non niſi mundo veſcūtur. fenum ergo ſicut bos appetit comedere: quia ſuggeſtionis ſue dente cōterere mundā vitā ſpiritu-alium q̄rit. Sed hec virgo eſt terribilis vt caſtrorū acies ordi-nata demonibꝰ Cāticoꝝ. nulli enim hoſtes tantū timēt aliquāaciē aūt inimicoꝝ fortitudinē: ſicut ip̄i btē v̓ginis pn̄tiā. Scd̓oappoſuit huic v̓ge hamū Iob xl. An extrahere poteris leuia-than hamo. vbi glo. Aſſumpſit em̄ dei ſiliꝰ corpꝰ vt in eo behe-moch quaſi eſcā ſuā mortē appeteret carnis ſꝫ ibi erat diuinitasq̄ raptoris faucē ꝑforaret. ſꝫ hamo captꝰ eſt/ qꝛ in redēptore nr̄oduꝫ per ſatellites ſuos eſcam corporis momordit: diuinitatis eum aculeꝰ ꝑforauit. Et Fulbertꝰ ſer. Creatorꝭ matrē In vio