Simpſalma. Quartū.

ab altero nec fieret. ſic̄ nec effectꝰ gereret ſimiltudinē ſue cauſe. ſic̄ gerere tradūt ph̓i qͥinſuꝑ multū ponūt ad rem noſtrā/ moduꝫvnū eſſendi in principalē cauſe in effectu ⁊ecōtra. Si igit̉ deus īmo qꝛ vere deus eſtcauſa vniuerſalis ⁊ ſimul īmediata. oīm viſibiliū ⁊ īuiſibiliū effectuū. ꝯſequēs ē ip̄meſſe in quolibet effectu ſuo. ⁊ viceuerſa qͥlibet effectus eiꝰ in ip̄o eſt. ſꝫ tn̄ in diuerſis ⁊ſub diuerſis gradibꝰ. Uidit hoc Ariſto. qͣꝫuis obſcure ⁊ imꝑfecte dicēs A prima cauſa oībus datū eſſe ⁊ viuere. his qͥdē clariuſhis vero obſcurius. Sed diuinus ip̄e Iohānes de v̓bo dei Qd̓ factū eſt inqͥt in ip̄ovita erat. cuius verbi ꝑtractatio vniuerſalis latior eēt qͣꝫ hͨ breuitas expoſcit ¶ Suificiat applicatō ꝓ re nr̄a/ de amore dei p̄ſertiꝫ extatico ꝑ gr̄am ⁊ gloriā. vt intelligamꝰquō ꝑ amorē fiat circūinceſſio dei cū creatura amante. ⁊ ecōtra. qͣꝫuis deus ſit infinitus ⁊ creatura finita Quō preterea fiat heccauſalis circūinceſſio vel intimatio valdeſublimiꝰ in creaturis diligētibꝰ deū qͣꝫ in ceteris. ſic̄ nihil in rebꝰ creatis ſublimiꝰ ⁊ ꝑfectius eſt qͣꝫ amator dei nec actio diuiniorqͣꝫ amare deū ¶ Perſpicuū ē ꝑ deducta ꝙ īoī amore creato. deus ē ſic̄ cā in effectu. verūtn̄ qꝛ amor dei ꝯuenit ꝑfectiori creaturedeus idcirco d̓r eſſe ꝑfectus in actu amoriſqͣꝫ in alijs affectibꝰ. Aīa vero ꝓducēs ⁊ eliciens actū amoris. eſt in amore ſuo ſic̄ cauſa in effectu ⁊ ecōuerſo. qͣꝫuis deus ſuꝑnaturaliter oꝑet̉. Ecce igit̉ amorē qͣſi nexummutuū dei cū aīa diligēte tanqͣꝫ opus ab vtroqꝫ ꝓductū totaliter nō ꝑs ab vno. ꝑs abaltero. neqꝫ prius aut poſterius in ordineꝓductionis. qͣꝫuis deus prior ſit ordine ꝑfectionis. ¶ Rurſus ex iſtis elicit̉ veritas adyoni. poſita de amore dei tā actiue qͣꝫ paſſiue ꝙ videlꝫ extaſim qͣndā facit Recipit eīdeus nomē amoris ſic̄ ꝓbat idē Dyo. perIgnatiū totū ignitū dicentē Amor meuscrucifixus eſt Cui ꝯſone theologiſās glorioſa martyr Felicula collectanea beate Petronelle dū tortores dicerēt Nega te xp̄ianā ⁊ dimitteris. Nō negabo ait. Nūc cepividere amatorē meū in qͦ amor meus fixuſeſt. Sed ⁊ ph̓i dixerūt Amorē deorū eos feciſſe fecūdos in ꝓductione reꝝ. Deus ſiqͥdē infinitus dū ex amore ꝓducit finitā creturā exit quodāmodo ſuā infinitatē diligēdo rē finitā qͣꝫuis actu infinito. Ceterū viceuerſa rōnalis creatura finito actu diligē-

do deū obiectaliter infinitū ponit̉ extra terminos oīs creature cū nll̓a ſit infinita. Ecce ſuꝑadmirabilē extaſim in vtroqꝫ amoredei .ſ. ⁊ creature cuiꝰ ītelligētia reqͥrit̉ pene īſingul̓ verbis huiꝰ libri cāticoꝝ ⁊ euāgelijIoh̓is cū theologia dionyſij. ⁊ epl̓is pauli⁊ hymnis. Propt̓ea nimis vnqͣꝫ neqͥt velexerceri meditādo vl̓ repeti ꝑdocēdo h̓ illapſus hͦ circūinceſſio hͦ ebrietas ſpūs. Un̄ꝯſurgit ſequēs ꝯditio. Lāguet amor. Intelligimꝰ ſpōſaꝫ in exitu celle vinarie qͣſi temulētā neſcire cū petro qͥd diceret. nec expͥmere cū qͥbꝰ ⁊ ad qͦs vl̓ qͣs loq̄retur. Fulciteme floribꝰ ſtipate mal̓ qꝛ amore lāgueo. vl̓vt alia lr̄a hꝫ qꝛ vulnerata caritate ego ſuꝫHꝫ itaqꝫ amor ſpūal̓ ⁊ ſcūs ſua vulnera ſuum lāguorē. ſuā mortē ſuā vitā ꝓ varietateſtatuū ⁊ viciſſitudinū ⁊ ꝓ ſil̓itudīe qͣdā adamorē carnalē qͦ laborāt philocapti. qͣꝫuislōge diſſil̓r ¶ Ubi notādū ē ꝙ dū ſūmꝰ ī corpore qd̓ corrupit̉ aggrauat aīaꝫ ⁊ deprimitt̓rena īhabitatio ſenſū ml̓ta cogitātē. Un̄cōſurgit ꝓ diſſolutōe qōnis mote ꝙ amordei p̄t h̓ ī via nimiꝰ eē modū qͦꝫ recipit ⁊ mēſurā. ¶ Hꝫ certe amor dei ꝯſiderari dupl̓r.¶ Primo mō ẜm ſe. alio mō ẜm circūſtātiasdiligētis ī ordīe ad obiectū. ¶ Si prīo mōꝯſtat ꝙ amor ī ſe finitꝰ ē mēſurā hn̄s nūeꝝ⁊ pōdꝰ ſic̄ ⁊ ꝯdita q̄libꝫ creatura ¶ Si ſcd̓omō ſic debꝫ amans circūſtātias apponerequēadmodū ī actibꝰ aliaꝝ v̓tutū vt exerceatur qn̄ oꝑtꝫ vbi oꝑtꝫ quātū ⁊ qͣlit̓ oꝑtet ꝓpter alligatōeꝫ cū corꝑe qd̓ ꝑ exceſſuꝫ ꝑiclitari ꝯtīgeret aūt notabilit̓ ledi ¶ Porro iuxta tertiū modū qͥ reſpicit obiectu deū .ſ. qͥ ētotꝰ ⁊ īfinite diligibil̓ exceſſus ⁊ nimietas īdiligēdo neqͥt fieri neqꝫ modū oꝑtꝫ apponi ſic̄ nec ī laude eiꝰ qꝛ iuxta v̓bū ecc̄e ſūptūab ecc̄aſtico Maior ē oī laude nec laudareſufficis. Cōſurgit igit̉ lāguor amoris vl̓ exꝑte corꝑis qd̓ affligit̉ vl̓ ex ꝑte mētis cꝰ deſideriū nō implet̉. ¶ Qua ſuꝑ re rurſus attēdēda ē diſtīctio circa diligētes deū. Quorūdā eī dilectio. etſi t̓mīet̉ ad deū ſicut ad finē ⁊ obiectū veꝝ tn̄ exercet̉ qͣſi ꝑ ſolū ſenſuꝫex recognitōe ſenſibiliū. quēadmodū circamyſteriū īcarnatōis. natiuitatis paſſionis⁊ crucis. circa vitas imagīesqꝫ ſcōꝝ ex qͥbꝰpie recogitatis. īſpectis vl̓ imagīatis ⁊ auditis. tales recipiūt veras ⁊ ꝓprias paſſiōesſenſuales. cū motu reali cordis ⁊ corꝑis ſicut pateret enumerādo ꝑ ſingl̓as paſſiōesex amore ſenſuali trahētes originē.Tꝗles

ē.ae. 2.

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