Opuſculū Tripertitū
viris ⁊ mulieribus aīas immortales creans eas temꝑaliter tūc cū eas corꝑibꝰ infundit ⁊ ad imaginē ⁊ ſimilitudinē ſuamformans eas. vt creatus hō/ ſuū cōditorēdeum cognoſcat diligat veneret̉ ⁊ eiꝰ p̄ceptis in hac mortali vita obediēs/ ꝑ operabona ⁊ meritoria vitā tandē immortalēbeatitudinis plenā in aīa ⁊ corꝑe ꝑpetuoꝯſequat̉. ⁊ ita ſit bonis angelis ſociatus ⁊in loco malorū angelorū ſiue demonumſubſtitutus Qui demones ꝓpter pctm̄ inhas inferiores ꝑtes terre corruerūt/ dānationis ſententiā ſuſtinētes Cum qͥbꝰ etiam iuſtiſſime dānabunt̉ hoīes iniqͥ diuinis p̄ceptis inobediētes ⁊ more beſtialiquaſi nō haberent animā rationalē/ ſuisvoluptatibus ſeruientes¶ Secundū capitulum oſtendit humanū genus propter primorū ꝑentum trāſgreſſionē ⁊ peccatum/multiplicem incurriſſe miſeriāIdei veritate credendū eſt/ primos ꝑentes noſtros/ adam eteuam/ qui ad tā nobilē finē cōſequēde beatitudīs creati fuerāt/ clauſiſſe ꝑadiſi ianuā ⁊ beatitudīs introitū/ toti ſue poſteritati generis hūani Qm̄ perpeccatū inobediētie/ donū iuſticie originalis quadā hereditaria poſſeſſiōe pro ſeet ſuis poſteris acceptū a deo/ ipſi ꝓditores ꝑdiderūt Quo dono gratuito origīalis iuſticie cōſeruato/ nos om̄es a culpaimmūes fuiſſemꝰ ⁊ ab om̄i miſeria famis⁊ ſitis aut infirmitatis abſoluti ⁊ ab aliaqualibet penalitate liberi / adeo ꝙ omnisalia corꝑalis creatura nobis pacifice ſubiecta fuiſſet/ ⁊ tandē abſqꝫ mortis penain ꝑadiſum fuiſſemꝰ trāſlati Hoc autē donō ꝑ peccatū primoꝝ ꝑentū vt p̄miſſumeſt perdito nos moriēdi neceſſitatē ⁊ vniuerſam quā patimur penā atqꝫ miſeriamincurrimꝰ/ quia naſcimur in pctō originali/ ſcꝫ in predicte originalis iuſticie carentia cōtra qd̓ pctm̄/ tanqͣꝫ remediū efficax a xp̄o inſtitutū eſt baptiſmi ſacr̄mTertium capitulūdeclarat qͣliter a deo redempti fuerimꝰ qͥsetiā ſit general̓ tenor xp̄iane fidei ⁊ credēdorum a ſingulisMnipotēs dn̄s ac pijſſimus pater/ nō lens humanū genus tot ⁊
tantis ſubiectū miſerijs in eternū ꝑire eta regno ꝑadiſi in ꝑpetuū exulare/ ꝯcurrete iuſticia ſimul ⁊ miſericordia his remedium decreuit adhibere Uoluit ſiquidēidem pijſſimꝰ pater vnigenitū filiū ſuumabſqꝫ corruptōe carnē ſumere ⁊ hoīem fieri intra intemerate virginis Marie īmaculatū vterū Tantaqꝫ ⁊ tāmirabilis vniofacta eſt duarū naturaꝝ diuine ⁊ humanein vna ꝑſona filij dei / vt vere deus homodiceret̉ ⁊ homo deus Ipſe eſt ih̓s xp̄s ſaluator noſter ꝑiter et redēptor Qui anteaquidē a patriarchis ⁊ ꝓphetis denūciatꝰnouiſſime in fine tꝑm/ in hac vltima mūdi etate/ cōceptus ⁊ natus/ a paſtoribꝰ eſtcognitus/ a tribus regibus oriētis adoratus / a ſimeone ſene et alijs qͣꝫpluribuspredicatus/ ⁊ a beato Iohanne baptiſtadigito demōſtratus Idē deꝰ ⁊ dn̄s noſterIh̓s xp̄s/ circiter annoꝝ triū ſpacio/ legēdiuina xp̄ianāqꝫ religionē predicauit etdocuit/ eam innūerabilibꝰ miraculis confirmando quā ⁊ in ſcripturis qͣtuor euāgelioꝝ nobis ꝑ ſuos miniſtros exhibitāobſeruandā reliquit Ordinauit inſuꝑ ſeptem ſacram̄ta eccl̓iaſtica/ q̄ ſunt baptiſmus/ cōfirmatio/ ordo/ euchariſtia/ penitentia/ matrimoniū/ vnctio extrema Ip̄epoſtremo vt nos redimeret ⁊ ſaluaret; ſubpontio pilato/ ſupplicio crucis acerbiſſimā ſuſtinuit paſſionē ⁊ mortē. ſepultꝰ deinde ⁊ tertia die reſurgēs/ ſpacio dieꝝ xldiſcipulis ſuis veritatē ſue reſurrectōnisdeclarās/ frequēter apparuit/ ⁊ tādem videntibꝰ apoſtolis celos aſcēdēs/ ſedet adpatris dexterā in excelſis. vēturus eſt poſtremo idem dei filius Iheſus chriſtꝰ infine mundi ꝑ ignem finiendi et in melius immutandi. iudex generalis hominūcūctorum in anima et corpore reſuſcitandorum/ redditurus ſingulis premia meritorū bonis ſiquidē celeſte regnum ꝑennis beatitudinis/ peccatoribꝰ vero penale ſuppliciū ignis eterni ¶ Hic eſt generalis tenor orthodoxe fidei xp̄iane/ quā firmiter credere tenet̉ catholicus qͥlibet ratione vtens abſqꝫ curioſitate/ pure atqꝫſincerit̓ ſine falſitate/ ⁊ certitudinalit̓ reiecta dubietate/ ⁊ nolēs plus ſaꝑe qͣꝫ oportet/ ſꝫ occurrētibꝰ difficultatū dubijs hūilit̓ ſe ſummittat credulitas ſimpliciū intemerate fidei ſctē matris eccl̓ie/ ſapiētūp̄latoꝝ ⁊ doctoꝝ ac oīm ſctōrū ⁊ ſanctaꝝ