Trilogiū aſtrologie

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tunc nō poſſunt haberi determinate regule de actionibus vel influētijs intelligētiarū/ ex quo libere cōtradictorie agerēt. Hocaūt eſſe incōueniens reputaſſent aſtrologiet philoſophi/ quos ſequitur. Et ſimiliteridolatre oēs qui per carminatiōes ⁊ magicam artē poſuerunt demones in idolis cōcludi vel alligari poſſe quēadmodū traditHermes trimegiſtus de egyptijs/ qui nonhabētes quō crearēt animas/ inueneruntartem quō ſpūs includerēt / et inde miracula facerent ac reſponſa darēt. Veritas autēfidei concedit cōſequentiā ⁊ conſequēs illatum ꝑ Albertū. Addens demones noncogi ꝑ artes magicas. ſed ita fingere cogivt colant̉ ſicut di/ et homīes fallacia multiplici decipiant.¶ Propoſitio. Xv.(Agelos ſeu intelligētias/ ad creationeꝫ anime rationalis nequaqͣꝫattingere. ſed nec eidē illabi poſſe.CommentumOppoſitum ſenſerunt aliqͥ philoſophantium et hereticorū/ ponentiū anīas rationales extraduce fieri vel corrūpi. Ceterū qͥcquid dixerint aliqͥ de energuminis/ lunaticis / et ſimilibꝰ. ꝙ demon opprimit aīas eorum qͣſi ſubintrans eas. Quicquid p̄tereadicat veritas catholica ꝙ demones ſūt incēſores vitioꝝ/ et boni ſunt illuminatoresanimaꝝ/ nihil iſtoꝝ fit ꝑ illapſum qui ſolideo ꝓprius eſt/ poſſidēs aīam ad ſuū plenūimperium.¶ Propoſitio. XvINgelos vel intelligētias ad immutationē humane libertatis/ naturaliter ⁊ īmediate ꝓ ſtatu vie nequaqͣꝫ attingere.¶ CommentumOppoſitū videtur poſuiſſe Auicēna ⁊ catholicoꝝ aliqͥ dicētes aīam rationalē ſuꝑirradiari/ et ſuꝑilluminari īmediate etiā ꝓſtatu vie / ꝑ lumīa ſuꝑiora dei ⁊ angelorumnon cōcurrēti ſenſuali vel fantaſtica viſione Et inde conati ſunt prophetias tam inſomno qͣꝫ in vigilia ⁊ p̄uiſiōes multas occultas ꝑ energuminos. Et ita ſe ſaluabatmachamētus epilēticus/ ꝙ cadebat nō potēs ferre illuminationē angelicā. Sed ari

ſtoteles. cui fides ꝯſentit eſt ꝓ nr̄a ꝓpoſitione dicēs neceſſe eſt quācūqꝫ intelligenteꝫfantaſmata ſpeculari/ dās ſignū huiꝰ ꝙ deficiēte nobis a natura vno ſenſuū deficit ⁊nobis ſciētia de illo ſenſu. Stat nihilominus ꝙ aīa rationalis in ſui creatione ſuſcepit formationē ſeu illuſtrationem deſuꝑ adeo in qua ⁊ ꝑ quā cognoſcit veritatē pͥncipioꝝ primoꝝ/ ſine p̄uia acceptiōe ꝑ ſenſus ſeu fantaſmata/ qͣꝫuis in actū nō exeatfantaſmatibus nō preuiſis. Ad qd̓ referripoſſet Goecij de aīa verbū ex platōne. ſummamqꝫ tenens ſingula perdit.Propoſitio. XVII.Ngelos omnes eſſe adminiſtratotorios ſpiritꝰ/ et a deo glorioſo bonos in miniſteriuꝫ ꝓ hoībꝰ qͥ hereditatem adepturi ſunt ſalutis/ datos eſſe.¶ CommentumOppoſitū qui dicit eſt hereticꝰ ſi ſe geratpro chriſtiano ꝯtradicēs exp̄ſſis verb̓ apl̓iEt hec eſt magna ꝯſolatio illoꝝ qͥ tenēt veraciter ⁊ ſine fictiōe fidē ieſu xp̄i/ et qͥ captiuāt oēm intellectū in obſequiū fidei/ quiaſi fiduciā capimus de hoībꝰ peritis in medicina vel aſtrologia/ aut arte alia/ ꝙ adiuuare nos poſſint/ qͣnto magꝭ hͦ facere poſſumus de angelicis ſpiritibus.¶ Propoſitio. XVIIIAgelos bonos et malos inter cauſas liberas et alias qͣs deꝰ ſic inſtituit vt eas proprios motus agereſinat numerandos eſſe.¶ CommentumOppoſitū nullꝰ fidelis aūt aliqͥs rite philoſophās dicet/ Et inde fit ꝙ abſqꝫ tētatione dei poſſumꝰ ad angelicū ſubſidiū recurrere/ ſicut ad peritū medicū/ ⁊ eum qͥ pōt iuuare nos in neceſſitatibꝰ nr̄is de curſu cōiet naturali. Excipit̉ angeloꝝ maloꝝ cōſultatio ⁊ inuocatio qm̄ nō eſt licitū ꝑticiparecū eis tanqͣꝫ excōicatis a deo ⁊ eccl̓ia tota ⁊qꝛ fallaces ſunt/ fallere ſemꝑ cupiētes. nōiuuare niſi ficte. Un̄ iuxta ꝓuerbium vulgiludunt ad falſam ſocietatem.¶ Propoſitio. XIX.Agelos celū ⁊ terraꝫ iuxta qd̓ exigitelectoꝝ dei dep̄catio/ ſalꝰ ⁊ ordo/ deo

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