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dū eram Attrebati. audiui de quadā muliere ꝯiugata ⁊ hn̄te liberos ꝙ aliqͣꝫdiu ꝑduos dies. nōnunqͣꝫ ꝑ qͣttuor ⁊ ampliꝰ manebat abſqꝫ cibo. erat ꝓinde multꝭ āmirationi. Feci vt loq̄rer cū ea. examinaui eaꝫmultꝭ ẜmonibꝰ. reperi hāc abſtinētiā n̄ ſobrietatē ſed vanā ſuꝑbāqꝫ ꝑtinaciā. Naꝫ ⁊poſt tale ieiuniū dira fame excruciata inexplebili voracitate comedebat. Nullā inſuꝑ aſſerebat ſolidā cām qͣre ſic ageret/ niſiꝙ ſe indignā dicebat q̄ pane veſceret̉. Fatebat̉ p̄terea neqꝫ a ꝯfeſſore ſuo/ neqꝫ ab altero hr̄e hanc viuēdi regulaꝫ. Nā a dimidio anno ⁊ ampliꝰ/ nulliꝰ habuerat ꝯfeſſorū vl̓ abſolucionē vl̓ ꝯſiliū. Expaui fateor ⁊ exhorrui. diſſimulās tn̄ cepi oſtendere demōis hos eē laq̄os. ⁊ eaꝫ ꝑiculo inſanie vicinā eē. Naꝫ ⁊ erat vultū attonito. ⁊color ſil̓is iamiā moriture videbat̉. Petebam ſi ſciret aliqͦs qͦꝝ auctoritas fides etprudētia maiorꝭ eēt ponderꝭ ⁊ reputationis apud eā/ qͣꝫ ꝓprie eſtimatōis iudiciūRn̄dit ilico ſuſpirabūda ⁊ gemēſ demiſſiſhumi ocul̓ ſe miſerā ſe peccatricē/ ſe indoctā plus oībꝰ ⁊ inſciā. Subintuli q̄rens ſivere ita de ſe ſentiret. qͦ pacto ſine cuiuſqͣꝫaltētiꝰ cōſilio/ tā inſolitā ⁊ ab alijs ſanctioribꝰ ⁊ fortioribꝰ nō obſeruatā abſtinētiāſeq̄ret̉. Cepit neſcio qͣs rn̄ſionū ambagesvoluere: quia qͣꝫuis euadere neſcire deerathūilitas: ⁊ poſſidebat mentē eiꝰ q̄dā arrogantia: que ſe victā erubeſcebat confiteri.Tandē monui eā bona fide ⁊ ſub atteſtation maximi diſcrimīs ſui/ ī anīa ⁊ corꝑe:vt fatuā deſereret hanc ieiunādi obſtinationē: ⁊ abſqꝫ peritoꝝ conſilio nihil ſingulare ⁊ abalijs inobſeruatū ſeq̄ret̉/ maxīe qꝛviro ſuo diſplicebat. ⁊ peior erat edacitasinſaturabilis ſequens. Non rn̄dit ad hec.Plane diſceſſi ⁊ qͥd poſtmodū egerit ignoro. Hec idcirco introduxi vt exemploꝑſpicuū facerē qͣntus eſt in qͥbuſdā diſcretionis defectꝰ/ qͥ nō ꝑmittit flecti ad credēduꝫ ꝯſilio. Nō mirandū ſi numiſma qd̓ atalibꝰ fabricatū eſt repudiat̉/ tanqͣꝫ ſi ex ferro ſit nō aureū. Qua in re ſaluberrimūeſt ſapientꝭ ꝯſiliū/ ne hō ſit ſapiēs in oculſuis: ⁊ ne innitat̉ prudētie ꝓprie/ ſed agatoīa cū ꝯſilio. in et̓nū nō peītebit Nec ſufficit qͦtidianis int̓rogatōibꝰ fatigare prudētes/ ſꝫ fides ⁊ obediētia p̄ſtet̉ ncc̄e ē. alioqͥnſtultꝰ erit hō hmōi ꝓut loqͥt̉ ſapiēs/ qͥ n̄ recipit v̓ba prudētie ſeu ꝯſilij niſi eā dixeriſ
q̄ verſant̉ in corde ſuo. Eſt ſane donū nōmediocre ſpūſſctī. hͦ donuꝫ ꝯſilij qͦ ſcꝫ daripoſſꝫ: vl̓ hr̄i vl̓ credi recte ꝯſiliū. Ait itaqꝫ Ioh̓es climaci de gͣdibꝰ ꝑtingēdi ad deum: ꝙ hō arrogās ⁊ ſeip̄m ducē ſui ꝯſtituens nō indiget demōe tentāte. qꝛ factus ēſibijp̄i demō. Eſtimo deniqꝫ ꝙ nūc maximoꝝ maloꝝ cumulꝰ quē in ſciſmate patimur ⁊ exꝑimur: ab hac indiſcretiōis peſteꝓceſſerit nulliꝰ acqͥeſcere ꝯſilio ꝑmittentꝭ.De hac diſcretiōis v̓tute tractat abunde Caſſianꝰ in collatiōibꝰ patꝝ. Tandeꝫ īꝑſona magni illiꝰ Antonij ꝯcludit ſolamhāc v̓tutē eſſe q̄ imꝑturbato calle deducitad regnū: ⁊ ab inſidijs ⁊ ſeductōibꝰ demonū tutos reddit. Subiūgunt̉ exēpla qͥbꝰhͦ aſtruit̉. Miſerabiles p̄terea exitꝰ illorūqͥbꝰ hec v̓tꝰ defuit mēorant̉. Itaqꝫ ad parexitiū ꝟ̓gūt abſtinētia nimia et crapuloſavoracitas/ niſi ꝙ irremediabilior eſt exceſſus ī abſtinētia. Morbos eī affert incurabiles ex leſiōe cerebri: ⁊ rōis ꝑturbatiōe: qͦſit vt ꝑ maniā aut furiā vl̓ ceteras paſſiōeſmelācolicas ſic ꝓfundant̉ ⁊ intime radicātur fantaſmata interiꝰ reẜuata in cerebroꝙ eſſe reputant̉ vere res extrīſecꝰ apꝑētes⁊ audire ſe putat hō videre vl̓ tāgere quodnll̓o ſenſu exteriori ꝑcipit̉. Inualeſcit aūthec paſſio vſqꝫ ad hac aliqn̄ inſaniā / vt iudicet ſe hō aliud eē qͣꝫ eſt. Quēadmodū repertꝰ eſt qͥ ſe murilegū. aliꝰ qͥ ſe gallū. aliꝰ qͥſe aſinū. aliꝰ qͥ ſe mortuū reputaret. Und̓fuerūt nōnulli doctoꝝ qͥ hac egritudine ꝑcuſſum arbitrati ſūt fuiſſe ip̄um nabuchodonoſor vt brutū aīal eē ſe crederet: ⁊ nonveracit̓ indueret corpꝰ beluinū. Pleni ſūtmedicoꝝ libri portētuoſis hmōi apꝑitionibꝰ: ⁊ iudicioꝝ corruptiōibꝰ: ex leſiōe virium interioꝝ naſcētibꝰ. De his ait hieronymus ꝙ magꝭ indigēt fomēto hypocratis.qͣꝫ alio ꝯſilio. Multos taliū vidi. multosetiā examīaui: qͦꝝ aliqͥ in pleriſqꝫ negocijsſaniſſimā videbant̉ hr̄e ſnīam. deſipiebāttn̄ in certis caſibꝰ ⁊ rn̄ſionibꝰ/ vbi fantaſieſue leſio certiꝰ eminebat. Ceteꝝ qͥ ꝑſcrutat̉ acutiꝰ artiū magicaꝝ traditiōes ſacrilegas ⁊ impias/ facillime noſcit pl̓ima ibidē obſeruāda ꝓponi ſuꝑ īmoderatis ieiunijs ⁊ alijs nō ad aliud qͣꝫ ad ſenſus ⁊ rōisꝑturbationē. qͦ fit vt etiā plerūqꝫ talibꝰ dediti: cadant in inſaniaꝫ. ⁊ vultꝰ oculorūqꝫhorrorē terrificū patiant̉. Attn̄ ne quisea q̄ dicta ſunt ꝯtra ioh̓eꝫ baptiſtā ⁊ eius
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