Tabula

¶ Uiatori aſcēſuro ad caſtrū alte ſitū cꝰ mōi ē regnū celoꝝ tria ncc̄ia ſūt ẜmōe. ij. do. in qͥnqͣgeſiā¶ Uie tres ſūt quas ꝑ fidē ſcimꝰ ẜmōe ſcd̓o in qͣnquageſimaUie tres quas nobis xpūs ambulare iubet ſermone pͥmo ſcd̓e ferie poſt InuocauitUiolenciā oꝑa penitēcialia reqͥrūt qūo hoc ſermone ſexte ferie poſt remini ſcere¶ Uirtutes quātu qͥbus ſaluator iohānem extollebat nobis etiā admodū nccͣte ꝓ vite noſtrereꝑacōe ẜmōe. ij. tercie dn̄ice aduęnt̓Uirtute quadruplici via dn̄i regit ſcd̓o ſermōequarte dn̄ice aduentus dn̄iUirtutis diffinitio habet̉ ſermōe quarto quarte dominice aduentus dn̄i.Uirginitas ſemel amiſſa recuꝑari nō poteſt ſermone pͥmo tercie ferie pꝰ ReminiſcereUir lineis indutꝰ quis ſit vt dicit hiſtoriā ezechiel̓. ix. ẜmōe. ij. duice īfra octauas natiuitatis¶ Uiri ſex īterficiētes nō ſignatos qͥ ſunt de qͥbusdicit hiſtoria ezechiel̓. ix. ẜmōe. ij. dn̄ice infra octauas natiuitatis xp̄i.¶ Uirtutes ſeptem in qͥbus xp̄s morat̉ habēturſermone ſcd̓o in epiphania dominiUirtutes quatuor nobis ad ſciēdū maxime neceſſarie quibꝰ placidi efficimur xp̄o ſermone pͥ.mo tercie dn̄ice epiphanteUia quā xp̄s tenuit in die palmaꝝ veniendo īihrl̓m in ſex punctis ſubtiliter ꝯprehēditur ſermone tercio in die palmarumUiſitatōes tres dei in hoc mūdo nota ſermonequīte ferie poſt letare.Uita quā ſaluator nr̄ habuit ad vite noſtre inſtructōem ẜmone pͥmo tercie dn̄ice aduentus.Uita ſancta ⁊ virtuoſa eſt viā per quam itur adxp̄m ſermone ſcd̓o quarte dn̄ice aduentusUitari ⁊ reprobari xp̄us a nobis quatuor vultque hn̄tur ſer. ſcd̓o tercie ferie pꝰ Reminiſcere.Uocat deus peccatorem tripliciter. vt venatorfalconem ſermone. v. in epiphania dn̄i.Uocantur hoīes ad gaudia celeſtia ẜm quinqꝫetates pͥncipales hominū ſermone primo dn̄ice in ſeptuageſimaUocatio duplex qua deus oꝑarios ad ſe vocatſermone tercio do. in. lxx.Uoluntas dei eſt vt oēs hoīes ſaluentur quaretunc tot damnantur ſer. primo dnīce infra octauas epiphanie dn̄iUox ipſius ſaul a demonio qūo dauid demonecithara ip̄m amouit ſer. do. Remiuiſcere.Uox de celo a deo patre quādo xpūs baptiſabatur quare fiebat cū certum ſit ꝙ xp̄us tunc non

incepit eſſe filius dei quia eſt deo patri coeternꝰſermōe in octaua epiphania dn̄i.¶ Utrū opera extra caritatem facta alicuiꝰ boniſaltem temporalis ſint meritoria ẜmone quīto.prime dn̄ice Aduentus.¶ Utrum poſt hanc vitam ſit purgatorium ẜmone tercio pͥme dn̄ice aduentus.Utrum reſurrectio futura mortuoꝝ ſit natural̓ſermone primo aduentus.IDe litera ZPūs cū non ſit veſtis qūo ip̄m induere poterimꝰ cū dicitur Induimini doCminum Iheſum xp̄m. ſermone ſeptīo.pͥme dn̄ice Aduentus.¶ Xpūs ſol dicitur ſermone ſecundo ſecunde domice Aduentus dnī¶ Xp̄iani cerui dicuntur ſermone primo quartedominice Aduentus dominiXpūs oſtendit nobis tria ſeruanda per tempꝰquadrageſimale ſermone In die Cineꝝ¶ Xpūs cum in deſerto ieiunabat vbi dormiebatquid ſaciebat quā ſocietatem habebat habeturpulchre ſermone dn̄īce Inuocauit¶ Xpus regnum dei triplici racione dicitur ẜmone primo tercie ferie poſt Inuocauit.Xpus dum trāſfigurari voluit quare ab eo alijdiſcipuli tribus demptis receſſerunt Sermoneſab̓bati poſt Inuocauit.Xpūs vtrum venerit ponere animam ſuaꝫ promultis vel pro omnibus hoc Require ſermoneprimo quarte ferie poſt Reminiſcere.De litera¶ Ydriarum ſex que poſite erāt ſcd̓m purgatōemvel conſuetudinem iudeorum moralizatio perpulcra habetur ſermone primo prime dominice poſt octauas epiphanieYdrie ſex in nuptijs poſite more purgationis iudeorum quid quelibet repreſentet. habetur ſermone tercio prime dominice poſt octauas epiphanie.¶ Et tantum de tabula huius ꝑtis